Ata b. Dinar narrated to me, from Sa'id b. Jubayr, regarding the saying of Allah: "And do not be weary," he says: Do not feel boredom.
His saying the Exalted: "[that you write it], small or large, to its fixed term."
3004 - Abu Zur'ah narrated to us, Safwan b. Salih reported to us, al-Walid b. Muslim reported to us, Bukayr b. Ma'ruf narrated to us, from Muqatil, regarding the saying of Allah: "And do not be weary, that you write it, small or large, to its fixed term," it encompasses both the small and the large in debt alike, and it is ordered that it be witnessed and that it be written.
3005 - Abu Zur'ah narrated to us, Yahya b. 'Abd Allah b. Bukayr reported to us, 'Abd Allah b. Lahi'ah narrated to me, 'Ata b. Dinar narrated to me, from Sa'id b. Jubayr, regarding the saying of Allah: "That you write it, small or large, to its fixed term," meaning: That you write the small amount of the debt and its large amount to its fixed term, because writing is more protective of the term and the wealth.
3006 - And by the same chain from Sa'id b. Jubayr, regarding the saying of Allah: "That is," meaning: The writing.
His saying: "That is more just in the sight of Allah"
[The first aspect]
3007 - Abu Zur'ah narrated to us, 'Amr b. Hammad reported to us, Asbat reported to us, from al-Suddi, regarding His saying: "That is more just in the sight of Allah," he says: more equitable in the sight of Allah. A similar [report] was narrated from Sa'id b. Jubayr and Sufyan.
[The second aspect]
3008 - 'Abd Allah b. Sulayman narrated to us, Ham b. Nuh reported to us, Abu Mu'adh reported to us, Abu Muslih reported to us, from al-Dahhak, regarding His saying: "That is more just in the sight of Allah," he says: That is the obedience of Allah.
His saying the Exalted: "And more upright for testimony"
[The first aspect]
3009 - Abu Zur'ah narrated to us, Yahya b. 'Abd Allah b. Bukayr reported to us, 'Abd Allah b. Lahi'ah narrated to me, 'Ata b. Dinar narrated to me, from Sa'id b. Jubayr, regarding the saying of Allah: "And more upright," meaning: and more correct for the testimony.
حَدَّثَنِي عَطَاءُ بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، في قول الله: ولا تسئموا يَقُولُ:
لَا تَمَلُّوا.
قَوْلُهُ تَعَالَى: أَنْ تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَى أَجَلِهِ
٣٠٠٤ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا صَفْوَانُ بْنُ صَالِحٍ، ثنا الْوَلِيدُ بْنُ مسلم، ابنا بُكَيْرُ بْنُ مَعْرُوفٍ، عَنْ مُقَاتِلٍ، فِي قَوْلِ الله: ولا تسئموا أَنْ تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَى أَجَلِهِ جَمَعَتِ الصَّغِيرَ وَالْكَبِيرَ فِي الدَّيْنِ سَوَاءٌ أُمِرَ أن يشهد عليه، وأن يُكْتَبَ.
٣٠٠٥ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ، حَدَّثَنِي عَبْدُ اللَّهِ ابْنُ لَهِيعَةَ، حَدَّثَنِي عَطَاءُ بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، فِي قَوْلِ اللَّهِ: إِنَّ تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَى أَجَلِهِ يَعْنِي: أَنْ تَكْتُبُوا قَلِيلَ الْحَقِّ وَكَثِيرَهُ إِلَى أَجَلِهِ لأَنَّ الْكِتَابَ أَحْصَى لِلأَجَلِ وَالْمَالِ.
٣٠٠٦ - وَبِهِ عَنِ سَعِيدِ بْنِ جُبَيْرٍ، فِي قَوْلِ اللَّهِ: ذَلِكُمْ يَعْنِي: الْكِتَابَ.
قَوْلُهُ: ذَلِكُمْ أَقْسَطُ عِنْدَ اللَّهِ
[الوجه الأول]
٣٠٠٧ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا عَمْرُو بْنُ حَمَّادٍ، ثنا أَسْبَاطٌ، عَنِ السُّدِّيِّ فِي قَوْلِهِ:
ذَلِكُمْ أَقْسَطُ عِنْدَ اللَّهِ يَقُولُ: أَعْدَلُ عِنْدَ اللَّهِ. وَرُوِيَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ.
وَسُفْيَانَ، نَحْوُ ذَلِكَ.
وَالْوَجْهُ الثَّانِي:
٣٠٠٨ - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ، ثنا حَمُ بْنُ نُوحٍ، ثنا أَبُو مُعَاذٍ، ثنا أَبُو مُصْلِحٍ، عَنِ الضَّحَّاكِ، فِي
قَوْلِهِ: ذَلِكُمْ أَقْسَطُ عند الله يقوله: ذَلِكُمْ طَاعَةُ اللَّهِ
قَوْلُهُ تَعَالَى: وَأَقْوَمُ لِلشَّهَادَةِ
[الوجه الأول]
٣٠٠٩ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ لَهِيعَةَ، حَدَّثَنِي عَطَاءُ بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، فِي قَوْلِ اللَّهِ: وَأَقْوَمُ يَعْنِي:
وَأَصْوَبُ لِلشَّهَادَةِ.
