The Second Aspect:
3198 - It was mentioned from Ibrahim b. Tahman, from Muslim, from Mujahid, from Ibn 'Abbas regarding "but no one knows its [true] interpretation except Allah," he said: The interpretation of the Qur'an.
The Third Aspect:
3199 - It was mentioned from Muslim b. Khalid, from Ibn Abi Najih, from Mujahid regarding "but no one knows its [true] interpretation except Allah," the expression. Abu Muhammad said: He means the expression (meaning) of the vision.
The Fourth Aspect:
3200 - Abu Zur'ah narrated to us, 'Amr b. Hammad reported to us, Asbat reported to us, from al-Suddi, he said: Allah says: "but no one knows its [true] interpretation except Allah," and its interpretation is: its consequences, when the abrogator comes to abrogate the abrogated [verse].
The Fifth Aspect:
3201 - I read to Muhammad b. al-Fadl, Muhammad b. 'Ali reported to us, Muhammad b. Muzahim informed us, from Bukayr b. Ma'ruf, from Muqatil b. Hayyan, [who said] Allah says: "but no one knows its [true] interpretation except Allah," [meaning] how much they possess, no one knows except Allah.
The Sixth Aspect:
3202 - My father narrated to us, al-Hasan b. al-Rabi' reported to us, Ibn Idris reported to us, Muhammad b. Ishaq reported to us, regarding His saying: "but no one knows its [true] interpretation," meaning: no one knows what they distorted and its true interpretation except Allah, who knows the secrets of the servants and their deeds.
The Seventh Aspect:
3203 - My father narrated to us, 'Ali b. Hashim b. Marzuq reported to us, Muhammad b. Yazid al-Wasiti reported to us, from Juwaybir, from al-Dahhak regarding "but no one knows its [true] interpretation except Allah," he said: For us is its reward.
The Eighth Aspect:
3204 - Abu Yazid al-Qaratisi informed me in what he wrote to me, Asbagh reported to us, he said: I heard 'Abd al-Rahman b. Zayd saying regarding the saying of Allah: "but no one knows its [true] interpretation," he said: its reality.
الْوَجْهُ الثَّانِي:
٣١٩٨ - ذُكِرَ عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، عَنْ مُسْلِمٍ عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلا اللَّهُ قَالَ: تَأْوِيلُ الْقُرْآنِ.
الْوَجْهُ الثَّالِثُ:
٣١٩٩ - ذُكِرَ عَنْ مُسْلِمِ بْنِ خَالِدٍ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلا اللَّهُ الْعِبَارَةُ. قَالَ أَبُو مُحَمَّدٍ: يَعْنِي عِبَارَةَ الرُّؤْيَا.
الْوَجْهُ الرَّابِعُ:
٣٢٠٠ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا عَمْرُو بْنُ حَمَّادٍ، ثنا أَسْبَاطٌ، عَنِ السُّدِّيِّ قَالَ اللَّهُ:
وَمَا يَعْلَمُ تَأْوِيلَهُ إِلا اللَّهُ وَتَأْوِيلُهُ: عَوَاقِبُهُ مَتَى يجيئ النَّاسِخُ فَيَنْسَخُ الْمَنْسُوخَ.
وَالْوَجْهُ الْخَامِسُ:
٣٢٠١ - قَرَأْتُ عَلَى مُحَمَّدِ بْنِ الْفَضْلِ، ثنا مُحَمَّدُ بْنُ عَلِيٍّ، أَنْبَأَ مُحَمَّدُ بْنُ مُزَاحِمٍ، عَنْ بُكَيْرِ بْنِ مَعْرُوفٍ عَنْ مُقَاتِلِ ابن حَيَّانَ يَقُولُ اللَّهُ: وَمَا يَعْلَمُ تَأْوِيلَهُ إِلا اللَّهُ كَمْ يَمْلِكُونَ إِلا اللَّهُ.
وَالْوَجْهُ السَّادِسُ:
٣٢٠٢ - حَدَّثَنَا أَبِي، ثنا الْحَسَنُ بْنُ الرَّبِيعِ، ثنا ابْنُ إِدْرِيسَ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ قَوْلُهُ: وَمَا يَعْلَمُ تَأْوِيلَهُ أَيْ: مَا يَعْلَمُ مَا حَرَّفُوا وَتَأْوِيلَهُ إِلا اللَّهُ الَّذِي يَعْلَمُ سَرَائِرَ الْعِبَادِ وَأَعْمَالَهُمْ.
الْوَجْهُ السَّابِعُ:
٣٢٠٣ - حَدَّثَنَا أَبِي ثنا عَلِيُّ بْنُ هَاشِمِ بْنِ مَرْزُوقٍ، ثنا مُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلا اللَّهُ قَالَ: لَنَا ثَوَابُهُ.
الْوَجْهُ الثَّامِنُ:
٣٢٠٤ - أَخْبَرَنِي أَبُو يَزِيدَ الْقَرَاطِيسِيُّ فِيمَا كَتَبَ إِلَيَّ، ثنا أَصْبَغُ قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ زَيْدٍ يَقُولُ قَوْلُ اللَّهِ: وَمَا يَعْلَمُ تَأْوِيلَهُ قال تَحْقِيقَهُ.