[The Third Aspect]
3370 - Abu Sa'id al-Ashajj narrated to us, Waki' reported to us, from Sufyan, from al-Suddi, from Abu Malik regarding His saying: "And You bring the dead out of the living," he said: The date stone from the palm tree, and the grain from the ear of corn.
[The Fourth Aspect]
3371 - Abu Sa'id al-Ashajj narrated to us, Abu Tumaylah reported to us, Abu al-Munib reported to us, from 'Ikrimah regarding His saying: "And You bring the dead out of the living," he said: The egg comes out of the living, and it is dead.
His saying, the Exalted: "And You provide for whom You will without account"
[The First Aspect]
3372 - My father narrated to us: 'Abd Allah b. Ja'far al-Raqqi reported to us, Abu al-Malih reported to us, from Maymun b. Mihran regarding "without account," he said: Abundantly. Abu Muhammad said: Something similar was narrated from al-Walid b. Qays.
[The Second Aspect]
3373 - My father narrated to us, Ahmad b. 'Abd al-Rahman reported to us, 'Abd Allah b. Abi Ja'far reported to us, from his father, from al-Rabi' b. Anas regarding His saying: "And You provide for whom You will without account," he said: He does not distribute it with a calculation, fearing that what He has might decrease; indeed, Allah does not decrease what He has.
[The Third Aspect]
3374 - Muhammad b. Yahya narrated to us, Abu Ghassan informed us, Salamah reported to us, who said: Muhammad b. Ishaq said: "And You provide for whom You will without account," [meaning] no one is capable of that except You, and no one performs it except You, and You provide for whom You will, righteous or wicked, without account.
His saying, the Exalted: "Let not the believers take the disbelievers as allies instead of the believers"
3375 - My father narrated to us, Abu Salih reported to us, Mu'awiyah b. Salih narrated to me, from 'Ali b. Abi Talhah, from Ibn 'Abbas regarding His saying: "Let not the believers take the disbelievers as allies instead of the believers," he said: Allah, the Glorified, forbade the believers from treating the disbelievers with affection and taking them as confidants instead of the believers, unless the disbelievers have dominance over them, in which case they show affection while opposing them in religion. That is the meaning of His saying: "Except that you protect yourselves from them as a precaution."
وَالْوَجْهُ الثَّالِثُ:
٣٣٧٠ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، ثنا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ السُّدِّيِّ، عَنْ أَبِي مَالِكٍ قَوْلَهُ: ويخرج الْمَيِّتَ مِنَ الْحَيِّ قَالَ: النَّوَاةَ مِنَ النَّخْلَةِ وَالْحَبَّةَ مِنَ السُّنْبُلَةِ.
وَالْوَجْهُ الرَّابِعُ:
٣٣٧١ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، ثنا أَبُو تُمَيْلَةَ، ثنا أَبُو الْمُنِيبِ عَنْ عِكْرِمَةَ في قوله: ويخرج الْمَيِّتَ مِنَ الْحَيِّ قَالَ: الْبَيْضَةُ تَخْرُجُ مِنَ الْحَيِّ وَهِيَ مَيْتَةٌ.
قَولُهُ تَعَالَى: وَتَرْزُقُ مَنْ تَشَاءُ بِغَيْرِ حِسَابٍ
[الوجه الأول]
٣٣٧٢ - حَدَّثَنَا أَبِي: ثنا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرقي، ثنا أبو المليح، عن ميمون ابن مِهْرَانَ بِغَيْرِ حِسَابٍ قَالَ: غَدَقًا، قَالَ أَبُو مُحَمَّدٍ: وَرُوِيَ عَنِ الْوَلِيدِ بْنِ قَيْسٍ نَحْوُ هَذَا.
وَالْوَجْهُ الثَّانِي:
٣٣٧٣ - حَدَّثَنَا أَبِي ثنا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ، ثنا عَبْدُ اللَّهِ بْنُ أَبِي جَعْفَرٍ عَنْ أَبِيهِ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ فِي قَوْلِهِ: وَتَرْزُقُ مَنْ تَشَاءُ بِغَيْرِ حِسَابٍ قَالَ: لَا يُخْرِجُهُ بِحِسَابٍ، يَخَافُ أَنْ يَنْقُصَ مَا عِنْدَهُ، إِنَّ اللَّهَ لَا يَنْقُصُ مَا عِنْدَهُ.
وَالْوَجْهُ الثَّالِثُ:
٣٣٧٤ - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، أَنْبَأَ أَبُو غَسَّانَ، ثنا سَلَمَةُ قَالَ: قَالَ مُحَمَّدُ ابن إِسْحَاقَ وَتَرْزُقُ مَنْ تَشَاءُ بِغَيْرِ حِسَابٍ لَا يَقْدِرُ عَلَى ذَلِكَ غَيْرُكَ وَلا يَصْنَعُهُ إِلا أَنْتَ، وَتَرْزُقُ مَنْ تَشَاءُ بَرًّا وَفَاجِرًا حي بِغَيْرِ حِسَابٍ.
قَولُهُ تَعَالَى: لَا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِنْ دُونِ الْمُؤْمِنِينَ
٣٣٧٥ - حَدَّثَنَا أَبِي، ثنا أَبُو صَالِحٍ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ، عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: لَا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِنْ دُونِ الْمُؤْمِنِينَ قَالَ: نَهَى اللَّهُ سُبْحَانَهُ الْمُؤْمِنِينَ أَنْ يُلاطِفُوا الْكُفَّارَ، وَيَتَّخِذُونَهُمْ وَلِيجَةً مِنْ دُونِ الْمُؤْمِنِينَ إِلا أَنْ يَكُونَ الْكُفَّارُ عَلَيْهِمْ ظَاهِرِينَ، فَيُظْهِرُونَ اللُّطْفَ وَيُخَالِفُونَهُمْ فِي الدِّينِ، وَذَلِكَ قَوْلُهُ: إِلا أَنْ تَتَّقُوا مِنْهُمْ تُقَاةً.
