3456 - My father narrated to us, Ahmad b. 'Abd al-Rahman reported to us, 'Abd Allah b. Abi Ja'far reported to us, from his father, from al-Rabi' regarding His saying: "That Allah gives you glad tidings of Yahya," he said: Allah named him Yahya.
3457 - And Qatadah said: Allah only named him Yahya because Allah brought him to life through faith.
His saying, the Exalted: "Confirming a word from Allah"
3458 - Abu Sa'id al-Ashaj narrated to us, Waki' reported to us, from Isra'il, from Simak, from 'Ikrimah, from Ibn 'Abbas, meaning regarding His saying: "Confirming a word from Allah," he said: 'Isa b. Maryam, may Allah bless him and grant him peace, is a word from Allah, meaning he was formed by a word from Allah. Abu Muhammad said: It was narrated from Mujahid, 'Ikrimah, al-Hasan, Qatadah, al-Suddi, al-Raqashi, Jabir b. Zayd, al-Rabi' b. Anas, and al-Dahhak similarly.
His saying, the Exalted: "And a noble/chief (sayyidan)"
[The First Aspect]
3459 - Muhammad b. Sa'd al-'Awfi informed me in writing, my father reported to us, my uncle al-Husayn reported to us, my father narrated to me, from my grandfather, from Ibn 'Abbas regarding His saying: "And a noble (sayyidan)," he says: Forbearing, pious. Abu Muhammad said: It was narrated from al-Dahhak in one of his two sayings similar to that, and it was narrated from Abu al-'Aliyah, Sa'id b. Jubayr, al-Rabi' b. Anas, Qatadah, and Matar that they said: Forbearing only. And it was narrated from Abu Salih that he said: Pious only.
And the Second Aspect:
3460 - My father narrated to us, 'Isa b. Ziyad reported to us, Ibn al-Mubarak reported to us, Abu Bakr al-Hudhali reported to us, from 'Ikrimah regarding His saying: "And a noble (sayyidan)," he said: The noble (sayyid) is he who is not overcome by his anger.
And the Third Aspect:
3461 - Abu Sa'id al-Ashaj narrated to us, Ibn Idris reported to us, from his father—I believe from 'Atiyyah—regarding His saying: "And a noble (sayyidan)," he said: The noble in his character and his religion. Abu Muhammad said: It was narrated from al-Dahhak in one of his two sayings: He said: Good of character.
(1). al-Durr 2/188. (2). al-Tafsir 1/126. (3). Tafsir Sufyan al-Thawri, p. 76.
٣٤٥٦ - حَدَّثَنَا أَبِي، ثنا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ، ثنا عَبْدُ اللَّهِ بْنُ أَبِي جَعْفَرٍ عَنْ أَبِيهِ، عَنِ الرَّبِيعِ قَوْلُهُ: أَنَّ اللَّهَ يُبَشِّرُكَ بيحيى قَالَ: سَمَّى اللَّهُ يَحْيَى.
٣٤٥٧ - وَقَالَ قَتَادَةُ: إِنَّمَا سَمَّى اللَّهُ يَحْيَى، لأَنَّ اللَّهَ أَحْيَاهُ بِالإِيمَانِ «١» .
قَولُهُ تَعَالَى: مُصَدِّقًا بِكَلِمَةٍ مِنَ اللَّهِ
٣٤٥٨ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، ثنا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ يَعْنِي فِي قَوْلِهِ: مُصَدِّقًا بِكَلِمَةٍ مِنَ اللَّهِ قال: عِيسَى بن مَرْيَمَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَلِمَةٌ مِنَ اللَّهِ، يَعْنِي تَكَوَّنَ بِكَلِمَةٍ مِنَ اللَّهِ. قَالَ أَبُو مُحَمَّدٍ: وَرُوِيَ عَنْ مُجَاهِدٍ «٢» ، وَعِكْرِمَةَ وَالْحَسَنِ وَقَتَادَةَ وَالسُّدِّيِّ وَالرَّقَاشِيِّ، وَجَابِرِ بْنِ زَيْدٍ وَالرَّبِيعِ بْنِ أَنَسٍ وَالضَّحَّاكِ نَحْوُ ذَلِكَ.
قَولُهُ تَعَالَى: وسيدا
[الوجه الأول]
٣٤٥٩ - أَخْبَرَنَا مُحَمَّدُ بْنُ سَعْدٍ الْعَوْفِيُّ كَتَبَ إِلَيَّ، ثنا أَبِي، ثنا عَمِّيَ الْحُسَيْنُ، حَدَّثَنِي أَبِي، عَنْ جَدِّي عَنِ ابْنِ عَبَّاسٍ قَوْلُهُ: وَسَيِّدًا يَقُولُ: حَلِيمًا تَقِيًّا «٣» . قَالَ أَبُو مُحَمَّدٍ وَرُوِيَ عَنِ الضَّحَّاكِ فِي أَحَدِ قَوْلَيْهِ مِثْلُ ذَلِكَ
، وَرُوِيَ عَنْ أَبِي الْعَالِيَةِ وَسَعِيدِ بْنِ جُبَيْرٍ، وَالرَّبِيعِ بْنِ أَنَسٍ، وَقَتَادَةَ، وَمَطَرٍ أَنَّهُمْ قَالُوا: حَلِيمًا فَقَطْ.
وَرُوِيَ عَنْ أَبِي صَالِحٍ أَنَّهُ قَالَ: تَقِيًّا فَقَطْ.
وَالْوَجْهُ الثَّانِي:
٣٤٦٠ - حَدَّثَنَا أَبِي ثنا عِيسَى بْنُ زِيَادٍ، أَنْبَأَ ابْنُ الْمُبَارَكِ، أنبأ أَبُو بَكْرٍ الْهُذَلِيُّ، عَنْ عِكْرِمَةَ فِي قوله: وسيدا قَالَ: السَّيِّدُ الَّذِي لَا يَغْلِبُهُ غَضَبُهُ.
وَالْوَجْهُ الثَّالِثُ:
٣٤٦١ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، ثنا ابْنُ إِدْرِيسَ، عَنْ أَبِيهِ: أُرَاهُ عَنْ عَطِيَّةَ: فِي قَوْلِهِ: وَسَيِّدًا قَالَ: السَّيِّدُ فِي خُلُقِهِ وَدِينَهِ.
قَالَ أَبُو مُحَمَّدٍ: وَرُوِيَ عَنِ الضَّحَّاكِ فِي أَحَدِ قَوْلَيْهِ: قال: حسن الخلق.
(١) . الدر ٢/ ١٨٨.(٢) . التفسير ١/ ١٢٦.(٣) . تفسير سفيان الثوري ص ٧٦.