[His saying, the Exalted: "O Mary, be devoutly obedient to your Lord."]
[The first aspect]
3492 - Yunus b. 'Abd al-A'la narrated to us, Ibn Wahb reported to us, 'Amr b. al-Harith informed me that Darraj Abu al-Samh narrated to him, from Abu al-Haytham, from Abu Sa'id al-Khudri, from the Messenger of Allah (peace be upon him) who said: "Every occurrence of the word 'al-qunut' (devotion) in the Quran refers to obedience."
And the second aspect:
3493 - Muhammad b. 'Ammar narrated to us, 'Abd al-Rahman (meaning: al-Dashtaki) reported to us, Abu Ja'far (meaning: al-Razi) informed us, from al-Rabi' b. Anas, from Abu al-'Aliyah regarding: "O Mary, be devoutly obedient to your Lord," meaning: Stand still for your Lord.
3494 - Abu Sa'id al-Ashaj narrated to us, Ibn Idris reported to us, from Layth, from Mujahid regarding His saying: "O Mary, be devoutly obedient to your Lord," he said: She would stand until her heels became swollen.
And the third aspect:
3495 - al-Hasan b. Ahmad narrated to us, Musa b. Muhkam reported to us, Abu Bakr al-Hanafi reported to us, 'Abbad b. Mansur reported to us, he said: I asked al-Hasan about His saying: "O Mary, be devoutly obedient to your Lord and prostrate," he said: He says: Worship your Lord.
His saying, the Exalted: "And prostrate."
3496 - My father narrated to us, Musa b. Ayyub al-Nasibi reported to us, al-Walid reported to us, from 'Abd al-Rahman b. 'Amr al-Awza'i regarding His saying: "O Mary, be devoutly obedient to your Lord and prostrate," he said: She remained in her prayer niche standing, bowing, and prostrating until yellow water (serum) descended upon her feet.
His saying, the Exalted: "And bow with those who bow."
3497 - And with the same chain from al-Awza'i regarding His saying: "And bow with those who bow," he said: She remained in her prayer niche standing until yellow water (serum) descended upon her feet.
His saying, the Exalted: "That is from the news of the unseen which We reveal to you."
3498 - Abu Bakr b. Abi Musa narrated to us, Harun b. Hatim reported to us, 'Abd al-Rahman
(1). Ibn Kathir said: It contains irregularity (nukara) 2/33. (2). Musnad al-Imam Ahmad 3/75. (3). Tafsir Sufyan al-Thawri, p. 77.
[قوله تعالى: يا مريم اقنتي لربك]
[الوجه الأول]
٣٤٩٢ - حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ أَنَّ دَرَّاجًا «١» أَبَا السَّمْحِ حَدَّثَهُ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: كُلُّ حَرْفٍ مِنَ الْقُرْآنِ يُذْكَرُ فِيهِ الْقُنُوتُ فَهُوَ الطَّاعَةُ «٢» .
وَالْوَجْهُ الثَّانِي:
٣٤٩٣ - حَدَّثَنَا مُحَمَّدُ بْنُ عَمَّارٍ، ثنا عَبْدُ الرَّحْمَنِ يَعْنِي: الدَّشْتَكِيَّ، أَنْبَأَ أَبُو جَعْفَرٍ يَعْنِي: الرَّازِيَّ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَبِي الْعَالِيَةِ يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ أَيْ: ارْكُدِي لِرَبِّكِ.
٣٤٩٤ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، ثنا ابْنُ إِدْرِيسَ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ فِي قَوْلِهِ: يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ قَالَ: كَانَتْ تَقُومُ حَتَّى يَتَوَرَّمَ كَعْبَاهَا «٣» .
وَالْوَجْهُ الثَّالِثُ:
٣٤٩٥ - حَدَّثَنَا الْحَسَنُ بْنُ أَحْمَدَ، ثنا مُوسَى بْنُ مُحْكَمٍ، ثنا أَبُو بَكْرٍ الْحَنَفِيُّ ثنا عَبَّادُ بْنُ مَنْصُورٍ قَالَ: سَأَلْتُ الْحَسَنَ عَنْ قَوْلِهِ: يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي قَالَ: يَقُولُ: اعْبُدِي لِرَبِّكِ.
قَولُهُ تَعَالَى: وَاسْجُدِي
٣٤٩٦ - حَدَّثَنَا أَبِي، ثنا مُوسَى بْنُ أَيُّوبَ النَّصِيبِيُّ، ثنا الْوَلِيدُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرٍو الأَوْزَاعِيِّ فِي قَوْلِهِ: يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي قَالَ: رَكَدَتْ فِي مِحْرَابِهَا قَائِمَةً وَرَاكِعَةً وَسَاجِدَةً حَتَّى نَزَلَ الْمَاءُ الْأَصْفَرُ فِي قَدَمَيْهَا.
قَولُهُ تَعَالَى: وَارْكَعِي مَعَ الرَّاكِعِينَ
٣٤٩٧ - وَبِهِ عَنِ الأَوْزَاعِيِّ فِي قَوْلِهِ: وَارْكَعِي مَعَ الرَّاكِعِينَ قَالَ: رَكَدَتْ فِي مِحْرَابِهَا قَائِمَةً حَتَّى نَزَلَ الْمَاءُ الْأَصْفَرُ فِي قَدَمَيْهَا.
قَوْلُهُ تَعَالَى: ذَلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ
٣٤٩٨ - حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي مُوسَى، ثنا هَارُونُ بْنُ حَاتِمٍ، ثنا عَبْدُ الرَّحْمَنِ
(١) . قال ابن كثير: فيه نكارة ٢/ ٣٣.(٢) . مسند الإمام أحمد ٣/ ٧٥.(٣) . تفسير سفيان الثوري ص ٧٧.