2150 - Abu Muhammad said: It was reported from al-Suddi the like of this, and he said: "This was before the expiations were revealed."
His saying: "And Allah is Hearing, Knowing"
And via the chain of narration from Sa'id b. Jubayr, regarding the word of Allah: "And Allah is Hearing, Knowing," meaning: the oath upon which they swore.
His saying: "Knowing"
2151 - And with the same chain from Sa'id b. Jubayr, regarding the word of Allah: "Knowing," meaning: He knew of it. This was before the expiation for an oath was revealed.
His saying: "Allah will not impose blame upon you for what is unintentional in your oaths"
[The first interpretation]
2152 - Harun b. Ishaq al-Hamdani narrated to us, 'Abdah b. Sulayman narrated to us, from Hisham b. 'Urwah, from his father, from 'Aishah, regarding the word of Allah: "Allah will not impose blame upon you for what is unintentional in your oaths," she said: "It is a man's saying: 'No, by Allah,' and 'Yes, by Allah.'"
2153 - My father narrated to us, Abu Salih the scribe of al-Layth narrated to us, Ibn Lahi'ah narrated to me, from Abu al-Aswad, from 'Urwah b. al-Zubayr, who said: 'Aishah used to say: "The unintentional (laghw) is only in jesting and frivolity; it is a man's saying: 'No, by Allah,' and 'Yes, by Allah.' There is no expiation for that. The expiation is only for what his heart has bound itself to do, then he does not do it." Abu Muhammad said: It was reported from Ibn 'Umar and Ibn 'Abbas in one of his two opinions, and al-Sha'bi and 'Ikrimah in one of his two opinions, and 'Ata', al-Qasim b. Muhammad, 'Urwah b. al-Zubayr, Abu Qilabah, al-Dahhak in one of his two opinions, Abu Salih, and al-Zuhri, the like of this.
The second interpretation, and it is one of the two opinions of 'Aishah:
2154 - It was read to Yunus b. 'Abd al-A'la, Ibn Wahb reported to us, the trustworthy one reported to me, from Ibn Shihab, from 'Urwah b. al-Zubayr, from 'Aishah, that she used to interpret this verse, meaning His saying: "Allah will not impose blame upon you for what is unintentional in your oaths," and she would say: "It is a thing that one of you swears upon, intending nothing but the truth, yet it turns out to be other than what he swore upon." Abu Muhammad said: It was reported from Abu Hurayrah, Ibn 'Abbas in one of his two opinions, Sulayman b. Yasar, Sa'id b. Jubayr, Mujahid in one of his two opinions, al-Hasan, Ibrahim, Zurarah b. Awfa, Abu Malik, 'Ata' al-Khurasani, Bakr b. 'Abd Allah, one of the two opinions of 'Ikrimah, Habib b. Abi Thabit, al-Suddi, Makhul, Muqatil, Tawus, Qatadah, al-Rabi' b. Anas, Yahya b. Sa'id, and Rabi'ah, the like of this.
٢١٥٠ - قَالَ أَبُو مُحَمَّدٍ: وَرُوِيَ عَنِ السُّدِّيِّ نَحْوُ ذَلِكَ، وَقَالَ: هَذَا قَبْلَ أَنْ تَنْزِلَ الْكَفَّارَاتُ.
قوله: وَاللَّهُ سَمِيعٌ عَلِيمٌ
وَبِالإِسْنَادِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، فِي قَوْلِ اللَّهِ: وَاللَّهُ سَمِيعٌ عَلِيمٌ يَعْنِي: الْيَمِينَ الَّذِي حَلَفُوا عَلَيْهَا.
قَوْلُهُ: عَلِيمٌ
٢١٥١ - وَبِهِ عَنِ سَعِيدِ بْنِ جُبَيْرٍ، فِي قَوْلِ اللَّهِ: عَلِيمٌ يَعْنِي عَلِمَ بِهَا كَانَ هَذَا قَبْلَ أَنْ تَنْزِلَ كَفَّارَةُ الْيَمِينِ.
قَوْلُهُ: لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ
[الوجه الأول]
٢١٥٢ - حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، ثنا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ فِي قَوْلِ اللَّهِ: لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ قَالَتْ: هُوَ قَوْلُ الرَّجُلِ: لَا وَاللَّهِ، وَبَلَى وَاللَّهِ.
٢١٥٣ - حَدَّثَنَا أَبِي، ثنا أَبُو صَالِحٍ كَاتِبُ اللَّيْثِ، حَدَّثَنِي ابْنُ لَهِيعَةَ عَنْ أَبِي الأَسْوَدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ: كَانَتْ عَائِشَةُ تَقُولُ: إِنَّمَا اللَّغْو فِي الْمُزَاحَةِ وَالْهَزْلِ، وَهُوَ قَوْلُ الرَّجُلِ، لَا وَاللَّهِ، وَبَلَى وَاللَّهِ، فَذَلِكَ لَا كَفَّارَةَ فِيهِ، إِنَّمَا الْكَفَّارَةُ فِيمَا عَقَدَ عَلَيْهِ قَلْبُهُ أَنْ يَفْعَلَهُ ثُمَّ لَا يَفْعَلُهُ. قَالَ أَبُو مُحَمَّدٍ: وَرُوِيَ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ فِي أَحَدِ أَقْوَالِهِ، وَالشَّعْبِيِّ وَعِكْرِمَةَ فِي أَحَدِ قَوْلَيْهِ وَعَطَاءٍ وَالْقَاسِمِ بْنِ مُحَمَّدٍ وَعُرْوَةَ بْنِ الزُّبَيْرِ وَأَبِي قِلابَةَ وَالضَّحَّاكِ فِي أَحَدِ قَوْلَيْهِ وَأَبِي صَالِحٍ وَالزُّهْرِيِّ، نَحْوُ ذَلِكَ.
وَالْوَجْهُ الثَّانِي
، وَهُوَ أَحَدُ قَوْلَيْ عَائِشَةَ:
٢١٥٤ - قُرِئَ عَلَى يُونُسَ بْنِ عَبْدِ الأَعْلَى، أنا ابْنَ وَهْبٍ، أَخْبَرَنِي الثِّقَةُ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تَتَأَوَّلُ هَذِهِ الآيَةَ يَعْنِي قَوْلَهُ: لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَتَقُولُ: هُوَ الشَّيْءُ يَحْلِفُ عَلَيْهِ أَحَدُكُمْ، لَا يُرِيدُ مِنْهُ إِلا الصِّدْقَ، فَيَكُونُ عَلَى غَيْرِ مَا حَلَفَ عَلَيْهِ. قَالَ أَبُو مُحَمَّدٍ: وَرُوِيَ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ فِي أَحَدِ قَوْلَيْهِ وَسُلَيْمَانَ بْنِ يَسَارٍ وَسَعِيدِ بْنِ جُبَيْرٍ وَمُجَاهِدٍ فِي أَحَدِ
