His saying, the Most High: "for whoever wishes to complete the nursing"
[The First Aspect]
2266 - Abu Sa'id al-Ashajj narrated to us, Hammad b. Khalid al-Khayyat narrated to us, from Abu Dhi'b, from al-Zuhri, who said: Ibn 'Umar and Ibn 'Abbas were asked about nursing after two years, and he recited: "And the mothers shall nurse their children for two whole years, for whoever wishes to complete the nursing."
2267 - Abu Zur'ah narrated to us, Yahya b. 'Abd Allah b. Bukayr narrated to us, Ibn Lahi'ah narrated to me, 'Ata' b. Dinar narrated to me, from Sa'id b. Jubayr, regarding the statement of Allah, the Almighty and Majestic: "for whoever wishes to complete the nursing," meaning: to perfect the nursing. It has been narrated from Muqatil b. Hayyan something similar.
2268 - Usayd b. 'Asim narrated to us, Husayn b. Hafs narrated to us, he said: Sufyan said regarding: "And the mothers shall nurse their children for two whole years, for whoever wishes to complete the nursing," and the completion is two years.
2269 - My father narrated to us, Ahmad b. 'Abd al-Rahman al-Dashtaki narrated to us, 'Abd Allah b. Abi Ja'far narrated to us, from his father, from al-Rabi', regarding His saying: "And the mothers shall nurse their children for two whole years," then Allah sent down the concession and the alleviation after that and said: "for whoever wishes to complete the nursing." It has been narrated from Qatadah something similar.
And the second aspect:
2270 - My father narrated to us, al-Musayyab b. Wadih narrated to us, Ibn al-Mubarak narrated to us, from Ibn Jurayj, who said: I said to 'Ata': His saying: "And the mothers shall nurse their children for two whole years, for whoever wishes to complete the nursing." He said: If his mother wants to fall short of two years, it was incumbent upon her to fulfill it; she does not exceed it unless she wishes to.
His saying, the Most High: "And upon the father of the child"
2271 - Abu Zur'ah narrated to us, Yahya b. 'Abd Allah b. Bukayr narrated to us, Ibn Lahi'ah narrated to me, 'Ata' b. Dinar narrated to me, from Sa'id b. Jubayr: "And upon the father of the child," meaning: the father who has a child. It has been narrated from Muqatil b. Hayyan, al-Dahhak, al-Rabi' b. Anas, and al-Thawri something similar.
(1). Ibn 'Abbas said: "And whatever was after two years, then it is not anything." Ibn Kathir said: This is the most correct (1/417).
قَوْلُهُ تَعَالَى: لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ
[الوجه الأول]
٢٢٦٦ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، ثنا حَمَّادُ بْنُ خَالِدٍ الْخَيَّاطُ، عَنْ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، قَالَ سُئِلَ ابْنُ عُمَرَ وَابْنُ عَبَّاسٍ، عَنِ الرَّضَاعِ بَعْدَ الْحَوْلَيْنِ فَقَرَأَ وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ.
٢٢٦٧ - حدثنا أبو زرعة، ثنا نحيى بْنُ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ حَدَّثَنِي ابْنُ لَهِيعَةَ، حَدَّثَنِي عَطَاءُ بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ يَعْنِي: يُكَمِّلُ الرَّضَاعَةَ. وَرُوِيَ عَنْ مُقَاتِلِ بْنِ حَيَّانَ، نَحْوُ ذَلِكَ
٢٢٦٨ - حَدَّثَنَا أُسَيْدُ بْنُ عَاصِمٍ، ثنا حُسَيْنُ بْنُ حَفْصٍ، قَالَ قَالَ سُفْيَانُ وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ وَالتَّمَامُ:
الْحَولانِ «١»
٢٢٦٩ - حَدَّثَنَا أَبِي ثنا، أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ الدشتكي، ثنا عبد الله ابن أَبِي جَعْفَرٍ، عَنْ أَبِيهِ، عَنِ الرَّبِيعِ، قَوْلُهُ: وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ ثُمَّ أَنْزَلَ اللَّهُ الرُّخْصَةَ وَالتَّخْفِيفَ بَعْدَ ذَلِكَ فَقَالَ: لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ وَرُوِيَ عَنْ قَتَادَةَ، نَحْوُ ذَلِكَ.
وَالْوَجْهُ الثَّانِي:
٢٢٧٠ - حَدَّثَنَا أَبِي ثنا الْمُسَيَّبُ بْنُ وَاضِحٍ، ثنا ابْنُ الْمُبَارَكِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ:
قُلْتُ لِعَطَاءٍ: قَوْلُهُ: وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ يَعْنِي: لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ. قَالَ: إِنْ أَرَادَتْ أُمُّهُ أَنْ تَقْصُرَ عَنْ حَوْلَيْنِ، كَانَ عَلَيْهَا أَنْ تَبْلُغَهُ.
لَا تَزِيدُ عَنْهَا إِلا أَنْ تَشَاءَ.
قَوْلُهُ تَعَالَى: وَعَلَى الْمَوْلُودِ لَهُ
٢٢٧١ - حَدَّثَنَا أَبُو زرعة، ثنا نحيى بْنُ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ، حَدَّثَنِي ابْنُ لَهِيعَةَ حَدَّثَنِي عَطَاءُ بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَعَلَى الْمَوْلُودِ لَهُ يَعْنِي: الأَبَ الَّذِي لَهُ وَلَدٌ.
وَرُوِيَ عَنْ مُقَاتِلِ بْنِ حَيَّانَ وَالضَّحَّاكِ وَالرَّبِيعِ بْنِ أَنَسٍ وَالثَّوْرِيِّ، نَحْوُ ذلك.
(١) . قال ابن عباس «وما كان بعد الحولين فليس شيء» قال ابن كثير: هذا أصح ١/ ٤١٧.
