The third interpretation:
5003 - Ali ibn al-Husayn narrated to us, Yahya ibn Khalaf, al-Muqaddami, and Abu Bakr ibn Abi Shaybah narrated to us, who said: Mu'tamir ibn Sulayman narrated to us, from al-Hakam ibn Aban, from 'Ikrimah regarding His saying: "For those who do evil in ignorance," he said: The entire world is ignorance.
His saying, the Exalted: "Then repent soon thereafter"
[The first interpretation]
5004 - Yunus ibn Habib narrated to us, Abu Dawud narrated to us, Shu'bah narrated to us, Ibrahim ibn Maymun informed me, a man from Balharith named Ayyub informed me, who said: I heard Abdullah ibn 'Amr saying: Whoever repents one year before his death, it is accepted from him; whoever repents one month before his death, it is accepted from him; whoever repents one week before his death, it is accepted from him; whoever repents one day before his death, it is accepted from him; and whoever repents one hour before his death, it is accepted from him. So I said to him: "The acceptance of repentance by Allah is only for those who do evil in ignorance, then repent soon thereafter," and he said: I only narrate to you what I heard from the Messenger of Allah, peace and blessings of Allah be upon him.
5005 - My father narrated to us, Abu Salih narrated to us, Mu'awiyah ibn Salih narrated to me, from 'Ali ibn Abi Talhah, from Ibn 'Abbas regarding His saying: "Then repent soon thereafter," he said: "Soon" is what is between him and the moment he looks at the Angel of Death.
The second interpretation:
5006 - Abu Sa'id al-Ashajj narrated to us, Yunus—meaning ibn Bukayr—narrated to us, from al-Nadr ibn Tahman, who said: I heard al-Dahhak saying regarding: "Then repent soon thereafter," he said: Whatever is before death is considered "soon."
The third interpretation:
5007 - Muhammad ibn Hammad al-Tahrani narrated to us, Hafs ibn 'Umar al-'Adani informed us, al-Hakam ibn Aban narrated to me, from 'Ikrimah regarding His saying: "Then repent soon thereafter," he said: All of the world is "soon."
(1). Musnad Ahmad, no. 6920.
وَالْوَجْهُ الثَّالِثُ:
٥٠٠٣ - حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ، ثنا يَحْيَى بْنُ خَلَفٍ وَالْمُقَدَّمِيُّ وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالُوا: ثنا مُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ فِي قَوْلِهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ قَالَ: الدُّنْيَا كُلُّهَا جَهَالَةٌ.
قَوْلُهُ تعالى: ثم يتوبون من قريب
[الوجه الأول]
٥٠٠٤ - حَدَّثَنَا يُونُسُ بْنُ حَبِيبٍ، ثنا أَبُو دَاوُدَ، ثنا شُعْبَةُ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مَيْمُونٍ، أَخْبَرَنِي رَجُلٌ مِنْ بَلْحَارِثِ يُقَالُ لَهُ أَيُّوبُ قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ: مَنْ تَابَ قَبْلَ مَوْتِهِ بِعَامٍ تِيبَ عَلَيْهِ، وَمَنْ تَابَ قَبْلَ مَوْتِهِ بِشَهْرٍ تِيبَ عَلَيْهِ، وَمَنْ تَابَ قَبْلَ مَوْتِهِ بِجُمُعَةٍ تِيبَ عَلَيْهِ، وَمَنْ تاب قبل موته بيوم تيب عليه ومن تَابَ قَبْلَ مَوْتِهِ بِسَاعَةٍ تِيبَ عَلَيْهِ، فَقُلْتُ لَهُ: إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِنْ قَرِيبٍ فَقَالَ: إِنَّمَا أُحَدِّثُكَ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «١» .
٥٠٠٥ - حَدَّثَنَا أَبِي، ثَنَا أَبُو صَالِحٍ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ، عَنِ ابْنِ عَبَّاسٍ قَوْلَهُ: ثُمَّ يَتُوبُونَ مِنْ قَرِيبٍ وَالْقَرِيبُ: مَا بَيْنَهُ وَبَيْنَ أَنْ يَنْظُرَ إِلَى مَلَكِ الْمَوْتِ.
وَالْوَجْهُ الثَّانِي:
٥٠٠٦ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، ثنا يُونُسُ يَعْنِي: ابْنَ بُكَيْرٍ، عَنِ النَّضْرِ بْنِ طَهْمَانَ قَالَ: سَمِعْتُ الضَّحَّاكَ يَقُولُ: ثُمَّ يَتُوبُونَ مِنْ قَرِيبٍ قَالَ: مَا كَانَ دُونَ الْمَوْتِ فَهُوَ قَرِيبٌ.
وَالْوَجْهُ الثَّالِثُ:
٥٠٠٧ - حَدَّثَنَا مُحَمَّدُ بْنُ حَمَّادٍ الطِّهْرَانِيُّ، أَنْبَأَ حَفْصُ بْنُ عُمَرَ الْعَدَنِيُّ، حَدَّثَنِي الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ فِي قَوْلِهِ: ثُمَّ يَتُوبُونَ مِنْ قَرِيبٍ قَالَ: كُلُّ الدنيا قريب.
(١) . مسند أحمد رقم ٦٩٢٠. [.....]