[His saying, the Exalted: 'But Allah has cast them back [to disbelief] for what they earned']
[The First Perspective]
5745 - My father narrated to us, Abu Salih narrated to us, Mu'awiyah ibn Salih narrated to me, from 'Ali ibn Abi Talhah, from Ibn 'Abbas: 'But Allah has cast them back [to disbelief] for what they earned'—he says: 'He has overturned them.'
The Second Perspective:
5746 - Ahmad ibn 'Uthman ibn Hakim al-Awdi narrated to us, Ahmad ibn Mufaddal narrated to us, Asbat narrated to us, from al-Suddi regarding His saying: 'But Allah has cast them back [to disbelief] for what they earned'—he says: 'He has led them astray for what they earned.'
The Third Perspective:
5747 - Al-'Abbas ibn al-Walid ibn Mazid informed us by reading, Muhammad ibn Shu'ayb informed me, 'Uthman ibn 'Ata' informed me, from his father 'Ata', regarding His saying: 'He cast them back [to disbelief] for what they earned'—it is said: 'He turned them back for what they earned.'
His saying, the Exalted: 'Do you want to guide those whom Allah has led astray? And whoever Allah leads astray, never will you find for him a way.'
[5748] It was read to Yunus ibn 'Abd al-A'la, Ibn Wahb reported, 'Abd al-Rahman ibn Zayd ibn Aslam informed me, from his father, that the Messenger of Allah (peace and blessings of Allah be upon him) addressed the people and said: 'What do you think of a man who causes division among the companions of the Messenger of Allah and speaks evil of the family of the Messenger of Allah, while Allah has declared her innocent?' Then he read what Allah the Almighty and Majestic revealed concerning the innocence of 'A'ishah (may Allah be pleased with her) in a narration. Then the Quran was revealed regarding that: 'Then what is the matter with you [becoming] two groups regarding the hypocrites? But Allah has cast them back [to disbelief] for what they earned. Do you want to guide those whom Allah has led astray? And whoever Allah leads astray, never will you find for him a way.' After this verse, no one spoke or talked about it [the incident] anymore.
His saying, the Exalted: 'They wish you would disbelieve as they disbelieved so you would be alike.'
5749 - 'Ali ibn al-Hasan al-Hisinjani narrated to us, Sa'id—meaning Ibn Abi Maryam—narrated to us, 'Abdullah—meaning Ibn Suwayd—reported, Abu Sakhr informed me, from Muhammad ibn Ka'b regarding His saying: 'They wish you would disbelieve as they disbelieved so you would be alike'—he says: 'Those who disbelieved wish that you would disbelieve as they have disbelieved, so you would be alike.'
[قوله تعالى: والله أركسهم بما كسبوا]
. [
[الوجه الأول]
٥٧٤٥ - حَدَّثَنَا أَبِي، ثنا أَبُو صَالِحٍ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ، عَنِ ابْنِ عَبَّاسٍ: وَاللَّهُ أَرْكَسَهُمْ بِمَا كَسَبُوا يَقُولُ: أَوْقَعَهُمْ.
وَالْوَجْهُ الثَّانِي:
٥٧٤٦ - حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ الأَوْدِيُّ، ثنا أَحْمَدُ بْنُ مُفَضَّلٍ، ثنا أَسْبَاطٌ، عَنِ السُّدِّيِّ قَوْلَهُ: وَاللَّهُ أَرْكَسَهُمْ بِمَا كَسَبُوا يَقُولُ: أَضَلَّهُمْ بِمَا كَسَبُوا.
وَالوجه الثَّالِثُ:
٥٧٤٧ - أَخْبَرَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ قِرَاءَةً، أَخْبَرَنِي مُحَمَّدُ بْنُ شُعَيْبٍ أَخْبَرَنِي عُثْمَانُ بْنُ عَطَاءٍ، عَنْ أَبِيهِ عَطَاءٍ قَوْلَهُ: أَرْكَسَهُمْ بِمَا كَسَبُوا فَيُقَالُ: رَدَّهُمْ بِمَا كَسَبُوا
قَوْلُهُ تَعَالَى: أَتُرِيدُونَ أَنْ تَهْدُوا مَنْ أَضَلَّ اللَّهُ وَمَنْ يُضْلِلِ الله فلن تجد له سبيلا
. [٥٧٤٨]
قريء عَلَى يُونُسَ بْنِ عَبْدِ الأَعْلَى، أَنْبَأَ ابْنُ وَهْبٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَ النَّاسَ فَقَالَ: كَيْفَ تَرَوْنَ فِي الرَّجُلِ يُخَاذِلُ بَيْنَ أَصْحَابِ رَسُولِ الله، ويسيء الْقَوْلَ لأَهْلِ رَسُولِ اللَّهِ، وَقَدْ بَرَّأَهَا اللَّهُ، ثُمَّ قَرَأَ مَا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي بَرَاءَةِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فِي حَدِيثٍ، فَنَزَلَ الْقُرْآنُ فِي ذَلِكَ: فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُمْ بِمَا كَسَبُوا أَتُرِيدُونَ أَنْ تَهْدُوا مَنْ أَضَلَّ اللَّهُ وَمَنْ يُضْلِلِ اللَّهُ فَلَنْ تَجِدَ لَهُ سَبِيلا فَلَمْ يَكُنْ بَعْدَ هَذِهِ الآيَةِ يَنْطِقُ وَلا يَتَكَلَّمُ فِيهِ أَحَدٌ.
قَوْلُهُ تَعَالَى: وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً
٥٧٤٩ - حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ الْهِسِنْجَانِيُّ، ثنا سَعِيدُ يَعْنِي ابْنَ أَبِي مَرْيَمَ أَنْبَأَ عَبْدُ اللَّهِ يَعْنِي ابْنَ سُوَيْدٍ، أَخْبَرَنِي أَبُو صَخْرٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ قَوْلَهُ: وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً يَقُولُ: وَدَّ الَّذِينَ كَفَرُوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً.
