And it was narrated from Abu Malik similar to the statement of 'Ikrimah from Ibn 'Abbas.
His saying, the Exalted: "So whoever Allah intends to guide, He expands his chest to Islam," he says: "He widens his heart for the Oneness of Allah (Tawhid) and belief in Him." And it was narrated from Abu Malik similar to the statement of 'Ikrimah from Ibn 'Abbas.
His saying, the Exalted: "And whoever He intends to misguide, He makes his chest narrow and tight"
7875 - My father narrated to us, Abu Salih narrated to us, Mu'awiyah ibn Salih narrated to me, from 'Ali ibn Abi Talhah, from Ibn 'Abbas: regarding His saying: "And whoever He intends to misguide, He makes his chest narrow and tight," and the like of this from the Qur'an; for the Messenger of Allah, peace and blessings of Allah be upon him, was eager for all people to believe and to follow him in guidance. So Allah informed him that none will believe except for those for whom it was decreed in the first Reminder (Al-Dhikr al-Awwal). He says: "You have no part in the matter."
7876 - Muhammad ibn Sa'id reported to me in what he wrote to me, my father narrated to me, my uncle narrated to me, from his father, from 'Atiyyah, from Ibn 'Abbas, regarding His saying: "And whoever He intends to misguide, He makes his chest narrow and tight," he says: "Allah intends to misguide him, so He makes it narrow for him until He makes Islam narrow for him, while Islam is expansive. This is when He says: 'He has not laid upon you any hardship (haraj) in the religion.' He says: 'He has not laid any tightness upon you.'"
His saying: "Tight (harajan)"
[The First Interpretation]
7877 - Abu 'Abd Allah Muhammad ibn Hammad al-Tahrani narrated to us, Hafs ibn 'Umar reported to us, al-Hakam ibn Aban reported to us, from 'Ikrimah, from Ibn 'Abbas, regarding His saying: "And whoever He intends to misguide, He makes his chest narrow and tight," he says: "Doubting."
The Second Interpretation:
7878 - Abu Sa'id al-Ashaj narrated to us, Abu Yahya al-Himmani narrated to us, from Nadr, from 'Ikrimah, from Ibn 'Abbas: regarding "tight (harajan)," he said: "Narrow."
It was narrated from Abu al-'Aliyah, Sa'id ibn Jubayr, 'Ikrimah, and al-Qasim ibn Muhammad the same as that.
7879 - al-Hasan ibn Abi al-Rabi' narrated to me, 'Abd al-Razzaq informed us, Ma'mar informed us, from 'Ata' al-Khurasani, regarding His saying: "He makes his chest narrow and tight," he says: "There is no opening for good within it."
(1). Al-Tafsir 1/210.
وَرُوِيَ عَنْ أَبِي مَالِكٍ نَحْوُ قَوْلِ عِكْرِمَةَ عن ابن عباس.
قوله تعالى: فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ يَقُولُ: يُوَسِّعْ قَلْبَهُ لِلتَّوْحِيدِ وَالْإِيمَانِ بِهِ. وَرُوِيَ عَنْ أَبِي مَالِكٍ نَحْوُ قَوْلِ عِكْرِمَةَ عن بن عَبَّاسٍ.
قَوْلُهُ تَعَالَى وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا
٧٨٧٥ - حَدَّثَنَا أَبِي ثنا أَبُو صَالِحٍ حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ عَنِ ابْنِ عَبَّاسٍ: قَوْلَهُ: وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا وَنَحْوُ هَذَا مِنَ الْقُرْآنِ، فَإِنَّ ّرَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَحْرِصُ أَنْ يُؤْمِنَ جَمِيعُ النَّاسِ، وَيُتَابِعُوهُ عَلَى الْهُدَى، فَأَخْبَرَهُ اللَّهُ أَنَّهُ لَا يُؤْمِنُ إِلا مَنْ سَبَقَ لَهُ فِي الذِّكْرِ الأَوَّلِ.
يَقُولُ: لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ.
٧٨٧٦ - أَخْبَرَنَا مُحَمَّدُ بْنُ سَعِيدٍ فِيمَا كَتَبَ إِلَيَّ حَدَّثَنِي أَبِي حَدَّثَنِي عَمِّي عَنْ أَبِيهِ عَنْ عَطِيَّةَ عَنِ ابْنِ عَبَّاسٍ قَوْلَهُ: وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا يقول: يُرِدِ اللَّهُ أَنْ يُضِلَّهُ، يُضِيِّقِ اللَّهُ عَلَيْهِ حَتَّى يَجْعَلَ الإِسْلامَ عَلَيْهِ ضَيِّقًا، وَالإِسْلامُ وَاسِعٌ. وَذَلِكَ حِينَ يَقُولُ: مَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ يَقُولُ مَا جَعَلَ عَلَيْكُمْ مِنْ ضِيقٍ.
قَوْلُهُ: حرجا
[الوجه الأول]
٧٨٧٧ - حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ حَمَّادٍ الطِّهْرَانِيُّ، أَنْبَأَ حَفْصُ بْنُ عُمَرَ أَنْبَأَ الْحَكَمُ بْنُ أَبَانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ: وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا يَقُولُ: شَاكًّا.
الْوَجْهُ الثَّانِي:
٧٨٧٨ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ ثنا أَبُو يَحْيَى الْحِمَّانِيُّ عَنْ نَضْرٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ: حَرَجًا قَالَ: ضَيِّقًا.
وَرُوِيَ عَنْ أَبِي الْعَالِيَةِ وَسَعِيدِ بْنِ جُبَيْرٍ وَعِكْرِمَةَ وَالْقَاسِمِ بْنِ مُحَمَّدٍ مِثْلُ ذَلِكَ.
٧٨٧٩ - حَدَّثَنِي الْحَسَنُ بْنُ أَبِي الرَّبِيعِ أنا عَبْدُ الرَّزَّاقِ «١» أنا مَعْمَرٌ عَنْ عطاء الخرساني فِي قَوْلِهِ: يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا يقول: ليس للخير فيه منفذ.
(١) . التفسير ١/ ٢١٠.
