Zakariyya, from al-Sha'bi, from Jabir ibn 'Abd Allah, regarding His saying: "Listeners for other people," the people of Fadak. It was narrated from Mujahid that they are the Jews.
[The second viewpoint]
[6358] I read to Muhammad ibn al-Fadl, Muhammad ibn 'Ali narrated to us, Muhammad ibn Muzahim narrated to us, from Bukayr ibn Ma'ruf, from Muqatil ibn Hayyan, regarding His saying: "Listeners for other people," the Jews of Khaybar, and that was when the woman committed adultery.
His saying, the Almighty: "They have not come to you."
[6359] Abu Yazid al-Qaratisi informed us in what he wrote to me, Asbagh ibn al-Faraj narrated to us, saying: I heard 'Abd al-Rahman ibn Zayd ibn Aslam regarding His saying: "Listeners to falsehood, listeners for other people," he said: "For other people who have not come to you from the People of the Scripture. These are listeners to those other people who did not come, they tell them falsehood: Muhammad is a liar and he is not from the Torah, so do not believe in him. And they, those who have not come to you, do not distort [it]."
His saying: "They distort."
[6360] Usayd ibn 'Asim narrated to us, 'Abd Allah ibn al-Zubayr al-Humaydi narrated to us, Sufyan narrated to us, Zakariyya narrated to us, from al-Sha'bi, from Jabir: "They distort the words from their places."
[6361] I read to Muhammad ibn al-Fadl, Muhammad narrated to us, Muhammad narrated to us, from Bukayr ibn Ma'ruf, from Muqatil ibn Hayyan, regarding His saying: "They distort the words," they add to it and subtract from it.
His saying, the Almighty: "The words."
[6362] My father narrated to us, Salih narrated to us, Mu'awiyah ibn Salih narrated to me, from 'Ali ibn Abi Talhah, from Ibn 'Abbas, regarding His saying: "They distort the words," he means: they distort the limits of Allah in the Torah.
His saying, the Almighty: "From after their places."
[6363] Ahmad ibn 'Uthman ibn Hakim informed us in what he wrote to me, Ahmad ibn Mufaddal narrated to us, Asbat narrated to us, from al-Suddi, regarding His saying: "They distort the words from after their places," they distorted the [punishment of] stoning and made it lashing."
(1) Thus it is in the original, and the author did not complete the interpretation of the verse.
زَكَرِيَّا عَنِ الشَّعْبِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ فِي قَوْلِهِ: سَمَّاعُونَ لِقَوْمٍ آخَرِينَ أَهْلِ فَدَكَ.
وَرُوِيَ عَنْ مُجَاهِدٍ أَنَّهُمْ هُمُ الْيَهُودُ.
الْوَجْهُ الثَّانِي:
٦٣٥٨ - قَرَأْتُ عَلَى مُحَمَّدِ بْنِ الْفَضْلِ، ثنا مُحَمَّدُ بْنُ عَلِيٍّ، ثنا مُحَمَّدُ بْنُ مُزَاحِمٍ عَنْ بُكَيْرِ بْنِ مَعْرُوفٍ عَنْ مُقَاتِلِ بْنِ حَيَّانَ قَوْلَهُ: سَمَّاعُونَ لِقَوْمٍ آخَرِينَ يَهُودَ خَيْبَرَ، وَذَلِكَ حِينَ زَنَتِ الْمَرْأَةُ.
قَوْلُهُ تَعَالَى: لَمْ يَأْتُوكَ
٦٣٥٩ - أَخْبَرَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ فِيمَا كَتَبَ إِلَيَّ، ثنا أَصْبَغُ بْنُ الْفَرَجِ قَالَ:
سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ زَيْدِ بْنِ أَسْلَمَ فِي قَوْلِهِ: سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ قَالَ: لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ مِنْ أَهْلِ الْكِتَابِ هَؤُلاءِ سَمَّاعُونَ لأُولَئِكَ الْقَوْمِ الآخَرِينَ الَّذِينَ لَمْ يَأْتُوا، يَقُولُونَ لَهُمُ الْكَذِبَ مُحَمَّدٌ كَاذِبٌ وَلَيْسَ مِنَ التَّوْرَاةِ، فَلا تُؤْمِنُوا بِهِ وَلَيْسَ يُحَرِّفُونَ هَؤُلاءِ الَّذِينَ لَمْ يَأْتُوكَ.
قَوْلُهُ: يُحَرِّفُونَ
٦٣٦٠ - حَدَّثَنَا أُسَيْدُ بْنُ عَاصِمٍ، ثنا عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ الْحُمَيْدِيُّ، ثنا سُفْيَانُ، ثنا زَكَرِيَّا عَنِ الشَّعْبِيِّ عَنْ جَابِرٍ يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ «١»
٦٣٦١ - قَرَأْتُ عَلَى مُحَمَّدِ بْنِ الْفَضْلِ، ثنا مُحَمَّدٌ، ثنا مُحَمَّدٌ عَنْ بُكَيْرِ بْنِ مَعْرُوفٍ عَنْ مُقَاتِلِ بْنِ حَيَّانَ قَوْلَهُ: يُحَرِّفُونَ الْكَلِمَ يَزِيدُونَ فِيهِ وَيَنْقُصُونَهُ
قَوْلُهُ تَعَالَى: الْكَلِمَ
٦٣٦٢ - حَدَّثَنَا أبي، ثنا صَالِحٍ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ، عَنِ ابْنِ عَبَّاسٍ قَوْلُهُ: يُحَرِّفُونَ الْكَلِمَ يَعْنِي: يُحَرِّفُونَ حُدُودَ اللَّهِ فِي التَّوْرَاةِ.
قَوْلُهُ تَعَالَى: مِنْ بَعْدِ مَوَاضِعِهِ
٦٣٦٣ - أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ فِيمَا كَتَبَ إِلَيَّ، ثنا أَحْمَدُ بْنُ مُفَضَّلٍ ثنا أَسْبَاطٌ عَنِ السُّدِّيِّ قَوْلَهُ: يُحَرِّفُونَ الْكَلِمَ مِنْ بَعْدِ مواضعه حرفوا الرجم فجعلوه جلدا.
(١) . كذا بالأصل، ولم يكمل المصنف تفسير الآية.