His saying: "We have forbidden every animal with an undivided hoof."
[8033] Abu Sa'id ibn Yahya ibn Sa'id al-Qattan told us, Yahya ibn Adam told us, Sharik told us, from 'Ata' ibn al-Sa'ib, from Sa'id ibn Jubayr, from Ibn 'Abbas: His saying: "And upon those who are Jews, We have forbidden every animal with an undivided hoof," he said: "It is that which does not have separated toes, meaning not cloven-toed; among them are the camel and the ostrich."
It was narrated from Sa'id ibn Jubayr, Mujahid, 'Ikrimah, Qatadah, al-Dahhak, 'Ata' al-Khurasani, and Muqatil ibn Hayyan; and similarly it was narrated from Hanash al-San'ani, and he added to it: "and the swine."
Similarly, it was narrated from al-Suddi and Qatadah, and he added to it: "and the goose."
Sa'id ibn Jubayr added: "and the rooster."
His saying: "And from the bovine and the ovine, We have forbidden to them their fat."
8034 - Ahmad ibn 'Uthman ibn Hakim al-Awdi informed us in what he wrote to me, Ahmad ibn Mufaddal told us, Asbat told us, from al-Suddi: His saying: "And from the bovine and the ovine, We have forbidden to them their fat," he said: "We have forbidden to them of the fats the omentum [thurub] and the kidney fat. The Jews used to say: 'Israel only forbade it, so we forbid it.'"
His saying: "Except what their backs carry."
[The first aspect]
8035 - My father told us, Abu Salih, the scribe of al-Layth, told us, Mu'awiyah ibn Salih told me, from 'Ali ibn Abi Talhah, from Ibn 'Abbas: His saying: "Except what their backs carry," meaning: "What is attached to the back of the fat." Similar was narrated from al-Dahhak and Muqatil ibn Hayyan.
The second aspect:
8036 - Abu Sa'id al-Ashaj and Ahmad ibn Sinan told us, they both said: Abu Mu'awiyah told us, from Ibn Abi Khalid, from Abu Salih: "Except what their backs carry," he said: "The fat tail [al-aliyah]." Similar was narrated from al-Suddi.
His saying: "Or the entrails [al-hawaya]."
[The first aspect]
8037 - My father told us, Abu Salih told us, Mu'awiyah ibn Salih told me, from 'Ali ibn Abi Talhah
(1) Al-Tafsir 1/226.
قَوْلُهُ: حَرَّمْنَا كُلَّ ذِي ظُفُرٍ
. [٨٠٣٣]
حَدَّثَنَا أَبُو سَعِيدِ بْنُ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانُ ثنا يَحْيَى بْنُ آدَمَ ثنا شَرِيكٌ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ: قَوْلُهُ: وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ، قَالَ: هُوَ الَّذِي لَيْسَ بِمُنْفَرِدِ الأَصَابِعِ، يَعْنِي لَيْسَ بِمَشْقُوقِ الأَصَابِعِ، مِنْهَا الإِبِلُ وَالنَّعَامُ.
وَرُوِيَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَمُجَاهِدٍ «١» وَعِكْرِمَةَ وَقَتَادَةَ وَالضَّحَّاكِ وَعَطَاءٍ الْخُرَاسَانِيِّ وَمُقَاتِلِ بْنِ حَيَّانَ، وَكَذَلِكَ رُوِيَ عَنْ حَنَشٍ الصَّنْعَانِيِّ وَزَادَ فِيهِ: وَالْخِنْزِيرُ.
وَكَذَلِكَ رُوِيَ عَنِ السُّدِّيِّ وَقَتَادَةَ وَزَادَ فِيهِ: وَالْوِزُّ.
وَزَادَ سَعِيدُ بْنُ جُبَيْرٍ: وَالدِّيكُ.
قَوْلُهُ تَعَالَى: وَمَنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا
٨٠٣٤ - أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ الأَوْدِيُّ فِيمَا كَتَبَ إِلَيَّ ثنا أَحْمَدُ بْنُ مُفَضَّلٍ ثنا أَسْبَاطٌ عَنِ السُّدِّيِّ: قَوْلُهُ: وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا قَالَ: حَرَّمْنَا عَلَيْهِمْ مِنَ الشُّحُومِ الثُّرُبَ وَشَحْمَ الْكِلْيَتَيْنِ، وَكَانَ الْيَهُودُ يَقُولُونَ: إِنَّمَا حَرَّمَهُ إِسْرَائِيلُ، فَنَحْنُ نُحَرِّمُهُ.
قَوْلُهُ: إِلا مَا حَمَلَتْ ظُهُورُهُمَا
[الوجه الأول]
٨٠٣٥ - حَدَّثَنَا أَبِي ثنا أَبُو صَالِحٍ كَاتِبُ اللَّيْثِ حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ عَلِيِّ ابْنِ أَبِي طَلْحَةَ عَنِ ابْنِ عَبَّاسٍ: قَوْلَهُ: إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا يَعْنِي: مَا عَلُقَ بِالظَّهْرِ مِنَ الشَّحْمِ. وَرُوِيَ عَنِ الضَّحَّاكِ وَمُقَاتِلِ بْنِ حَيَّانَ نَحْوُ ذَلِكَ.
الْوَجْهُ الثَّانِي:
٨٠٣٦ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ وَأَحْمَدُ بْنُ سِنَانٍ قَالا: ثنا أَبُو مُعَاوِيَةَ عَنِ ابْنِ أَبِي خَالِدٍ، عَنْ أَبِي صَالِحٍ: إِلا مَا حَمَلَتْ ظُهُورُهُمَا قَالَ: إِلأَلْيَةُ. وَرُوِيَ عَنِ السُّدِّيِّ نَحْوُ ذَلِكَ.
قَوْلُهُ: أو الحوايا
. [الوجه الأول]
٧٠٣٧ - حَدَّثَنَا أَبِي ثنا أَبُو صَالِحٍ حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ
(١) . التفسير ١/ ٢٢٦.