from Ibn 'Abbas: His saying: "Or the entrails [al-hawaya]," it is the rectum [al-mab'ar]. Similar was narrated from Sa'id ibn Jubayr, Abu Salih, Mujahid, Muqatil ibn Hayyan, al-Suddi, Qatadah, and 'Ata' al-Khurasani.
The second aspect:
8038 - Abu Sa'id al-Ashaj told us, Abu Usamah told us, from Juwaybir, from al-Dahhak: "Or the entrails," he said: "The rectums [al-maba'ir] and the holding places [al-marabid]."
8039 - Abu Yazid al-Qaratisi informed us in what he wrote to me, Asbagh told us, Ibn Zayd told us, regarding His saying: "Or the entrails," he said: "The entrails are the holding places [al-marabid] where the intestines are; they are in their center. They are the 'banat al-laban' [small intestines], and in the language of the Arabs, they are called the 'marabid.'"
The third aspect:
8040 - Abu al-Azhar Ahmad ibn al-Azhar al-Naysaburi informed us in what he wrote to me, Wahb ibn Jarir told us, my father told us, from 'Ali ibn al-Hakam, from al-Dahhak: "As for His saying: 'Or the entrails,' they are the bellies [al-butun] other than the omentum [thurub]."
It was narrated from Muqatil ibn Hayyan similar to that, but 'Ubayd ibn Salman disagreed with him regarding al-Dahhak, saying: "He means by the 'thurub': other than the bellies."
His saying: "Or what is mixed with a bone."
8041 - Abu Sa'id al-Ashaj told us, Abu Mu'awiyah told us, from Ibn Abi Khalid, from Abu Salih: "Or what is mixed with a bone," he said: "The fat." Similar was narrated from al-Suddi, and he said: "Whatever was of fat upon a bone." Similar was narrated from Muqatil ibn Hayyan.
8042 - 'Ali ibn al-Husayn told us, Muhammad ibn al-'Ala' told us, Abu Khalid told us, from Juwaybir, from al-Dahhak: "Or what is mixed with a bone," he said: "What is stuck to the bone."
His saying, the Almighty: "That is how We recompensed them."
[8043] Muhammad ibn Yahya told us, al-'Abbas ibn al-Walid al-Narsi informed us, Yazid ibn Zuray' told us, Sa'id told us, from Qatadah: His saying: "That is how We recompensed them for their insolence [baghyihim]," it was only forbidden to them as a punishment for their insolence."
(1) Al-Tafsir 1/226.
عَنِ ابْنِ عَبَّاسٍ: قَوْلُهُ: أَوِ الْحَوَايَا هُوَ الْمَبْعَرُ. وَرُوِيَ عَنِ سَعِيدِ بْنِ جُبَيْرٍ وَأَبِي صَالِحٍ وَمُجَاهِدٍ «١» وَمُقَاتِلِ بْنِ حَيَّانَ وَالسُّدِّيِّ وَقَتَادَةَ وَعَطَاءٍ الْخُرَاسَانِيِّ نَحْوُ ذَلِكَ.
الْوَجْهُ الثَّانِي:
٨٠٣٨ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ ثنا أَبُو أُسَامَةَ عَنْ جُوَيْبِرٍ عَنِ الضَّحَّاكِ: أَوِ الْحَوَايَا قَالَ: الْمَبَاعِرُ وَالْمَرَابِضُ.
٨٠٣٩ - أَخْبَرَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ فِيمَا كَتَبَ إِلَيَّ ثنا أَصْبَغُ ثنا ابْنُ زَيْدٍ، فِي قَوْلِهِ:
أَوِ الْحَوَايَا قَالَ: الْحَوَايَا الْمَرَابِضُ الَّتِي تَكُونُ فِيهَا الأَمْعَاءُ، تَكُونُ وَسَطَهَا، وَهِيَ بَنَاتُ اللَّبَنِ، وَهِيَ فِي كَلامِ الْعَرَبِ تُدْعَى الْمَرَابِضُ.
الْوَجْهُ الثَّالِثُ:
٨٠٤٠ - أَخْبَرَنَا أَبُو الأَزْهَرِ أَحْمَدُ بْنُ الأَزْهَرِ النَّيْسَابُورِيُّ فِيمَا كَتَبَ إِلَيَّ ثنا وَهْبُ بْنُ جَرِيرٍ ثنا أَبِي عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الضَّحَّاكِ: أَمَّا قَوْلُهُ: أَوِ الْحَوَايَا فَالْبُطُونُ غَيْرُ الثُرُوبِ.
وَرُوِيَ عَنْ مُقَاتِلِ بْنِ حَيَّانَ مِثْلُ ذَلِكَ، وَخَالَفَهُ عُبَيْدُ بْنُ سَلْمَانَ عَنِ الضَّحَّاكِ فَقَالَ: يَعْنِي بِالثُّرُوبِ: غَيْرِ الْبُطُونِ.
قَوْلُهُ: أَوْ مَا اخْتَلَطَ بِعَظْمٍ
٨٠٤١ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ ثنا أَبُو مُعَاوِيَةَ عَنِ ابْنِ أَبِي خَالِدٍ عَنْ أَبِي صَالِحٍ:
أَوْ مَا اخْتَلَطَ بِعَظْمٍ قَالَ: الشَّحْمُ
، وَرُوِيَ عَنِ السُّدِّيِّ نَحْوُ ذَلِكَ، وَقَالَ: مَا كَانَ مِنْ شَحْمٍ عَلَى عَظْمٍ. وَرُوِيَ عَنْ مُقَاتِلِ بْنِ حَيَّانَ نَحْوُ ذَلِكَ.
٨٠٤٢ - حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ ثنا مُحَمَّدُ بْنُ الْعَلاءِ ثنا أَبُو خَالِدٍ عَنْ جُوَيْبِرٍ عَنِ الضَّحَّاكِ: أَو مَا اخْتَلَطَ بِعَظْمٍ قَالَ: مَا أُلْزِقَ بِالْعَظْمِ.
قَوْلُهُ تَعَالَى: ذَلِكَ جزيناهم
. [٨٠٤٣]
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، أَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ ثنا يَزِيدُ بْنُ زُرَيْعٍ ثنا سَعِيدٌ عَنْ قَتَادَةَ: قَوْلَهُ: ذَلِكَ جَزَيْنَاهُمْ بِبِغْيِهِمْ، إنما حرم ذلك عليهم عقوبة ببغيهم.
(١) . التفسير ١/ ٢٢٦.