The third interpretation:
8349 - My father told us, Ahmad ibn Hisham al-Ramli told us, Hamzah told us, from Ibn Shawdhab, regarding His saying: "And releases them from their heavy burden (isr)," he said: Their heavy burden is sins.
The fourth interpretation:
8350 - Abu Yazid al-Qaratisi informed us in what he wrote to me, Asbagh ibn al-Faraj told us, he said: I heard 'Abd al-Rahman ibn Zayd ibn Aslam saying regarding the saying of Allah: "And releases them from their heavy burden (isr)," he said: Their heavy burden is the debt which He had placed upon them.
His saying, the Almighty: "And the shackles that were upon them"
[The first interpretation]
8351 - My father told us, Abu Salih told us, Mu'awiyah ibn Salih told me, from 'Ali ibn Abi Talhah, from Ibn 'Abbas regarding "And the shackles that were upon them," and it is what Allah had taken from them of the covenant regarding what He had forbidden them, that He would release that from them.
The second interpretation:
8352 - Muhammad ibn Hassan al-Azraq mentioned it, Rayhan ibn Sa'id told us, 'Abbad ibn Mansur told us, from Ayyub, from Abu Qilabah, from Abu Idris, regarding "And the shackles that were upon them," he said: They are what they abandoned of the Book of Allah.
The third interpretation:
8353 - 'Ali ibn al-Husayn told us, Ibn Abi Hammad told us, Mihran told us, from Sufyan, from Jabir, from 'Ikrimah regarding "And the shackles," he said: The reinforcement.
The fourth interpretation:
8354 - My father told us, Ahmad ibn Hashim al-Ramli told us, Damrah told us, from Ibn Shawdhab regarding His saying: "And the shackles that were upon them," he said: The shackles that were upon them are the hardships.
The fifth interpretation:
9088 (*) - Abu Yazid al-Qaratisi informed us in what he wrote to me, Asbagh ibn al-Faraj told us, he said:
(*) The book compiler for al-Shamela says: The numbering is thus in the printed edition!
الْوَجْهُ الثَّالِثُ:
٨٣٤٩ - حَدَّثَنَا أَبِي، ثنا أَحْمَدُ بْنُ هِشَامٍ الرَّمْلِيُّ، ثنا حَمْزَةُ عَنِ ابْنِ شَوْذَبٍ:
قَوْلُهُ: وَيَضَعُ عَنْهُمْ إِصْرَهُمْ قَالَ: إِصْرُهُمُ: الآثَامُ.
الْوَجْهُ الرَّابِعُ:
٨٣٥٠ - أَخْبَرَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ فِيمَا كَتَبَ إِلَيَّ، ثنا أَصْبَغُ بْنُ الْفَرَجِ قَالَ:
سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ زَيْدِ بْنِ أَسْلَمَ يَقُولُ فِي قَوْلِ اللَّهِ: وَيَضَعُ عَنْهُمْ إِصْرَهُمْ قَالَ: إِصْرَهُمُ: الدَّيْنَ الَّذِي جَعَلَهُ عَلَيْهِمْ.
قَوْلُهُ تعالى: والأغلال التي كانت عليهم
[الوجه الأول]
٨٣٥١ - حَدَّثَنَا أَبِي، ثنا أَبُو صَالِحٍ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ عَنِ ابْنِ عَبَّاسٍ وَالأَغْلالَ الَّتِي كَانَتْ عَلَيْهِمْ وَهُوَ مَا كَانَ اللَّهُ أَخَذَ عَلَيْهِمْ مِنَ الْمِيثَاقِ فِيمَا حَرَّمَ عَلَيْهِمْ أَنْ يَضَعَ ذَلِكَ عَنْهُمْ.
الْوَجْهُ الثَّانِي:
٨٣٥٢ - ذَكَرَهُ مُحَمَّدُ بْنُ حَسَّانَ الأَزْرَقُ ثنا رَيْحَانُ بْنُ سَعِيدٍ، ثنا عَبَّادُ بْنُ مَنْصُورٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلابَةَ، عَنْ أَبِي إِدْرِيسَ وَالأَغْلالَ الَّتِي كَانَتْ عَلَيْهِمْ قَالَ هِيَ مَا تَرَكُوا مِنْ كِتَابِ اللَّهِ.
الْوَجْهُ الثَّالِثُ:
٨٣٥٣ - حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ ثنا ابْنُ أَبِي حَمَّادٍ، ثنا مِهْرَانُ عَنْ سُفْيَانَ عَنْ جَابِرٍ، عَنْ عِكْرِمَةَ: وَالأَغْلالَ قَالَ: التَّوْكِيدَ.
وَالوجه الرَّابِعُ:
٨٣٥٤ - حَدَّثَنَا أَبِي، ثنا أَحْمَدُ بْنُ هَاشِمٍ الرَّمْلِيُّ، ثنا ضَمْرَةُ عَنِ ابْنِ شَوْذَبٍ فِي قَوْلِهِ: وَالأَغْلالَ الَّتِي كَانَتْ عَلَيْهِمْ قَالَ: الْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمُ الشَّدَايِدَ.
الْوَجْهُ الْخَامِسُ:
٩٠٨٨ (*) - أَخْبَرَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ فِيمَا كَتَبَ إِلَيَّ، ثنا أَصْبَغُ بْنُ الْفَرَجِ قَالَ:
(*) قال مُعِدُّ الكتاب للشاملة: كذا الترقيم بالمطبوع!