His statement, the Exalted: "Whomever Allah leads astray, there is no guide for him."
8595 - 'Amr al-Awdi narrated to us, Waki' told us, from Sufyan, from Khalid al-Hadhdha', from 'Abd al-A'la, from 'Abd Allah ibn al-Harith, that 'Umar delivered a sermon at al-Jabiyah. He praised Allah and extolled Him, then said: "Whomever Allah guides, there is no one to lead him astray, and whomever He leads astray, there is no guide for him." A priest who was sitting in front of him said a word in Persian: "barkast, barkast" (it is wrong, it is wrong), and he shook his garment from his chest. 'Umar returned and gave the sermon [again], and the priest said the same, until it was the third time. A translator was translating for 'Umar what he was saying in Arabic, so 'Umar said: "What is he saying?" He replied: "He claims that Allah does not lead anyone astray." 'Umar said: "You have lied, O enemy of Allah. Rather, Allah created you and He will cast you into the Fire if He wills. Were it not for [my] respect for the covenant, I would have struck off your head." He said: So the people dispersed and they did not differ regarding the decree (al-Qadar).
[His statement, the Exalted: "And leave them"]
8596 - Abu Bakr ibn Abi Musa al-Ansari narrated to us, Harun ibn Hatim told us, 'Abd al-Rahman ibn Abi Hammad told us, from Asbat, from al-Suddi, from Abu Malik, regarding His statement: "And leave them," meaning: leave them alone.
His statement, the Exalted: "In their transgression"
[The first interpretation]
8597 - Abu Zur'ah narrated to us, Minjab ibn al-Harith told us, Bishr ibn 'Umarah informed us, from Abu Rawq, from al-Dahhak, from Ibn 'Abbas, regarding "in their transgression," he said: in their disbelief. A similar report was narrated from al-Suddi.
[The second interpretation]
8598 - 'Isam ibn Rawwad narrated to us, Adam told us, Abu Ja'far al-Razi told us, from al-Rabi', from Abu al-'Aliyah, regarding His statement: "in their transgression," meaning: in their misguidance. A similar report was narrated from Qatadah and al-Rabi' ibn Anas.
His statement, the Exalted: "Wandering blindly"
[The first interpretation]
8599 - Abu Zur'ah narrated to us, Minjab ibn al-Harith told us, Bishr ibn 'Umarah informed us, from Abu Rawq, from al-Dahhak, from Ibn 'Abbas, regarding His statement: "wandering blindly," he said: they fluctuate in their disbelief. A similar report was narrated from Mujahid, Abu Malik, Abu al-'Aliyah, and al-Rabi' ibn Anas.
(1). Al-Durr.
قَوْلُهُ تَعَالَى: مَنْ يُضْلِلِ اللَّهُ فَلا هَادِيَ له
٨٥٩٥ - حدثنا عمروا الأَوْدِيُّ ثنا وَكِيعٌ عَنْ سُفْيَانَ عَنْ خَالِدٍ الحذا عَنْ عَبْدِ الأَعْلَى عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ أَنَّ عُمَرَ خَطَبَ بِالْجَابِيَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: مَنْ يَهْدِهِ اللَّهُ فَلا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلا هَادِيَ لَهُ فَقَالَ لَهُ قَسٌّ وَهُوَ جَالِسٌ بَيْنَ يَدَيْهِ كَلِمَةً بِالْفَارِسِيَّةَ بركست بركست، وَنَفَضَ ثَوْبَهُ عَنْ صَدْرِهِ، فَعَادَ عُمَرُ، فَخَطَبَ فَقَالَ الْقَسُّ: مِثْلَ ذَلِكَ، حَتَّى كَانَ فِي الثَّالِثَةِ، وَمُتَرْجِمٌ يُتَرْجِمُ لِعُمَرَ مَا يَقُولُ بِالْعَرَبِيَّةِ فَقَالَ عُمَرُ: مَا يَقُولُ؟ قَالَ: يَزْعُمُ أَنَّ اللَّهَ لَا يَضِلَّ أَحَدًا، فَقَالَ عُمَرُ كَذَبْتَ يَا عَدُوَّ اللَّهِ بَلِ اللَّهُ خَلَقَكَ وَهُوَ يُدْخِلُكَ النَّارَ إِنْ شَاءَ اللَّهُ، وَلَوْلا وَلْثُ عَقْدٍ لَضَرَبْتُ عُنُقَكَ، قَالَ فَتَفَرَّقَ النَّاسُ وَمَا يَخْتَلِفُونَ فِي القدر «١» .
[قوله تعالى: ويذرهم]
٨٥٩٦ - حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي مُوسَى الأَنْصَارِيُّ، ثنا هَارُونُ بْنُ حَاتِمٍ، ثنا عَبْدُ الرَّحْمَنِ بْنُ أَبِي حَمَّادٍ عَنْ أَسْبَاطٍ عَنِ السُّدِّيِّ عَنْ أَبِي مَالِكٍ قَوْلُهُ: وَيَذَرُهُمْ يَعْنِي خَلَّ عَنْهُمْ.
قَوْلُهُ تَعَالَى: فِي طُغْيَانِهِمْ
[الوجه الأول]
٨٥٩٧ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا مِنْجَابُ بْنُ الْحَارِثِ أَنْبَأَ بِشْرُ بْنُ عُمَارَةَ عَنْ أَبِي رَوْقٍ عَنِ الضَّحَّاكِ عَنِ ابْنِ عَبَّاسٍ فِي طُغْيَانِهِمْ قَالَ: فِي كُفْرِهِمْ وَرُوِيَ عَنِ السُّدِّيِّ نَحْو ذَلِكَ.
الْوَجْهُ الثَّانِي:
٨٥٩٨ - حَدَّثَنَا عِصَامُ بْنُ رَوَّادٍ ثنا آدَمُ ثنا أَبُو جَعْفَرٍ الرَّازِيُّ عَنِ الرَّبِيعِ عَنْ أَبِي الْعَالِيَةِ فِي قَوْلِهِ: فِي طُغْيَانِهِمْ يَعْنِي فِي ضَلالَتِهِمْ- وَرُوِيَ عَنْ قَتَادَةَ وَالرَّبِيعِ بْنِ أَنَسٍ نَحْو ذَلِكَ.
قَوْلُهُ تَعَالَى: يَعْمَهُونَ
[الوجه الأول]
٨٥٩٩ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا مِنْجَابُ بْنُ الْحَارِثِ أَنْبَأَ بِشْرُ بْنُ عُمَارَةَ عَنْ أَبِي رَوْقٍ عَنِ الضَّحَّاكِ عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: يعمهون قَالَ: فِي كُفْرِهِمْ يَتَرَدَّدُونَ، وَرُوِيَ عَنْ مُجَاهِدٍ وَأَبِي مَالِكٍ وَأَبِي الْعَالِيَةِ، وَالرَّبِيعِ بْنِ أَنَسٍ نحو ذلك.
(١) . الدر.
