His saying the Exalted: "And those who lied to Allah and His Messenger remained behind," the verse.
10204 - Abu Zur'ah narrated to us, Minjab narrated to us, Bishr informed us from Abu Rawq, from al-Dahhak, from Ibn 'Abbas regarding His saying: "A painful punishment," he says: "A chastisement."
His saying the Exalted: "There is no blame upon the weak or the sick."
10205 - My father narrated to us, Hisham ibn 'Ubayd Allah al-Razi narrated to us, Ibn Jabir narrated to us from Ibn Farwah, from 'Abd al-Rahman ibn Abi Layla, from Zayd ibn Thabit who said: I used to write for the Messenger of Allah (may Allah bless him and grant him peace). I was writing [the Surah of] Bara'ah, and I was placing the pen on my ear when we were commanded to fight. The Messenger of Allah (may Allah bless him and grant him peace) began to observe what was being revealed to him, when a blind man came and said: "How is it for me, O Messenger of Allah, and I am blind?" So [the verse] was revealed: "There is no blame upon the weak or the sick or those who do not find anything to spend [in the cause of Allah] if they are sincere to Allah and His Messenger." He said: It was revealed concerning 'A'idh ibn 'Amr and others.
10206 - 'Ali ibn al-Husayn narrated to us, Abu al-Tahir narrated to us, Ibn Wahb narrated to us, Ibn Lahi'ah narrated to us, that Abu Shurayh al-Ka'bi was among those of whom Allah said: "Nor upon those who do not find anything to spend if they are sincere to Allah and His Messenger."
His saying the Exalted: "If they are sincere to Allah and His Messenger."
10207 - Yunus ibn 'Abd al-A'la narrated to us, Ibn Wahb narrated to us, Sufyan al-Thawri narrated to us from 'Abd al-'Aziz ibn Rufay', from Abu Thumamah who said: The disciples (al-Hawariyyun) said: "O Spirit of Allah (Ruh Allah), tell us, who is the sincere one to Allah?" He replied: "The one who prefers the right of Allah over the right of people. And when two matters occur to him, or a matter of the world and a matter of the Hereafter appear before him, he begins with the one that is for the Hereafter, then he devotes himself to the one that is for the world."
His saying the Exalted: "There is no cause for blame against the doers of good."
10208 - Hajjaj ibn Hamzah narrated to us, Shababah narrated to us, Warqa' narrated to us from Ibn Abi Najih, from Mujahid(1) who said: He means, it was revealed from His saying: "May Allah pardon you" to His saying: "There is no cause for blame against the doers of good, and Allah is Forgiving, Merciful," concerning the hypocrites.
(1) Al-Tafsir 1/281
قَوْلُهُ تَعَالَى: وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ الْآيَةَ.
١٠٢٠٤ - حَدَّثَنَا أَبُو زُرْعَةَ ثنا مِنْجَابٌ أَنْبَأَ بِشْرٌ عَنْ أَبِي رَوْقٍ عَنِ الضَّحَّاكِ عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: عَذَابٌ أَلِيمٌ يَقُولُ: نَكَالٌ.
قَوْلُهُ تَعَالَى: لَيْسَ عَلَى الضُّعَفَاءِ وَلا عَلَى الْمَرْضَى.
١٠٢٠٥ - حَدَّثَنَا أَبِي ثنا هِشَامُ بْنُ عُبَيْدِ اللَّهِ الرَّازِيُّ ثنا ابْنُ جَابِرٍ عَنِ ابْنِ فَرْوَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ زَيْدِ بْنِ ثَابِتٍ قَالَ: كُنْتُ أَكْتُبُ لِرَسُولِ اللَّهِ- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ-. فَكُنْتُ أَكْتُبُ بَرَاءَةَ، فَإِنِّي لَوَاضِعٌ الْقَلَمَ عَلَى أُذُنِي إِذْ أُمِرْنَا بِالْقِتَالِ، فَجَعَلَ رَسُولُ اللَّهِ- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- يَنْظُرُ مَا يَنْزِلُ عَلَيْهِ، إِذْ جَاءَ أَعْمَى فَقَالَ:
كَيْفَ بِي يَا رَسُولَ اللَّهِ، وَأَنَا أَعْمَى؟ فَنَزَلَتْ لَيْسَ عَلَى الضُّعَفَاءِ وَلا عَلَى الْمَرْضَى وَلا عَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنْفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ ورسوله قال: نزلت في عائذ ابن عَمْرٍو وَفِي غَيْرِهِ.
١٠٢٠٦ - حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ ثنا أَبُو الطَّاهِرِ ثنا ابْنُ وَهْبٍ ثنا ابْنُ لَهِيعَةَ، أَنَّ أَبَا شُرَيْحٍ الْكَعْبِيَّ كَانَ مِنَ الَّذِينَ قَالَ اللَّهُ: وَلا عَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنْفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَرَسُولِهِ.
قَوْلُهُ تَعَالَى: إِذَا نَصَحُوا لِلَّهِ وَرَسُولِهِ.
١٠٢٠٧ - حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى ثنا ابْنُ وَهْبٍ ثنا سُفْيَانُ الثَّوْرِيُّ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ أَبِي ثُمَامَةَ قَالَ: قَالَ الْحَوَارِيُّونَ: يَا رُوحَ اللَّهِ، أَخْبِرْنَا مَنِ النَّاصِحُ لِلَّهِ؟ قَالَ: الَّذِي يُؤْثِرُ حَقَّ اللَّهِ عَلَى حَقِّ النَّاسِ، وَإِذَا حَدَثَ لَهُ أَمْرَانِ، أَوْ بَدَا لَهُ أَمْرُ الدُّنْيَا وَأَمْرُ الآخِرَةِ، بَدَأَ بِالَّذِي لِلآخِرَةِ ثُمَّ يَفْرُغُ لِلَّذِي لِلدُّنْيَا.
قَوْلُهُ تَعَالَى: مَا عَلَى الْمُحْسِنِينَ مِنْ سَبِيلٍ.
١٠٢٠٨ - حَدَّثَنَا حَجَّاجُ بْنُ حَمْزَةَ ثنا شَبَابَةُ ثنا وَرْقَاءُ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ «١» قَالَ: يَعْنِي نَزَلَ مِنْ عِنْدِ قَوْلِهِ: عَفَا اللَّهُ عَنْكَ إِلَى قَوْلِهِ: مَا عَلَى الْمُحْسِنِينَ مِنْ سَبِيلٍ وَاللَّهُ غَفُورٌ رَحِيمٌ فِي الْمُنَافِقِينَ.
(١) . التفسير ١/ ٢٨١
