His saying, the Exalted: "And they will be lost to them."
10370 - Abu Zur'ah told us, Minjab ibn al-Harith told us, Bishr ibn 'Umarah told us, from Abu Rawq, from al-Dahhak, from Ibn 'Abbas, regarding his saying: "And they will be lost to them, what they used to fabricate," this is in the Resurrection.
His saying, the Exalted: "What they used to fabricate"
[The first interpretation]
10372 - And by the same chain from Ibn 'Abbas, regarding his saying: "What they used to fabricate," meaning: They used to commit shirk (polytheism).
The second interpretation:
10373 - Abu Yazid al-Qaratisi informed us in what he wrote to me, Asbagh ibn al-Faraj told us, he said: I heard 'Abd al-Rahman ibn Zayd ibn Aslam regarding his saying: "And they will be lost to them, what they used to fabricate," and he said: "What they used to invoke alongside Him of rivals and gods, and that is because they made them rivals alongside Allah, as a fabrication and a lie."
His saying, the Exalted: "Say, 'Who provides for you from the heaven and the earth? Or who controls hearing and sights?'"
(Blank)
His saying: "He brings the living out of the dead and brings the dead out of the living."
Its interpretation has already preceded.
His saying, the Exalted: "Who manages the affair? They will say, 'Allah.'"
10374 - Hajjaj ibn Hamzah told us, Shababah told us, Warqa' told us, from Ibn Abi Najih, from Mujahid, regarding "manages the affair," he said: "He decides it alone."
His saying, the Exalted: "Will you not then fear Him?"
10375 - 'Isam ibn Rawwad told us, Adam told us, Abu Safwan told us, al-Qasim ibn Yazid ibn 'Awanah told us, from Yahya, Juwaybir told us, from al-Dahhak, regarding his saying: "Will you not then fear Him?" He said: "You will fear the Fire through the five daily prayers."
(1). Thus it is in the original.
قَوْلُهُ تَعَالَى: وَضَلَّ عَنْهُمْ
١٠٣٧٠ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا مِنْجَابُ بْنُ الْحَارِثِ، ثنا بِشْرُ بْنُ عُمَارَةَ، عَنْ أَبِي رَوْقٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ قَوْلَهُ: وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ هَذَا فِي الْقِيَامَةِ.
قَوْلُهُ تَعَالَى: مَا كَانُوا يَفْتَرُونَ
[الوجه الأول]
١٠٣٧٢ - وَبِهِ عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: مَا كانوا يفترون أي: يشركون.
الْوَجْهُ الثَّانِي:
١٠٣٧٣ - أَخْبَرَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ فِيمَا كَتَبَ إِلَيَّ، ثنا أَصْبَغُ بْنُ الْفَرَجِ قَالَ:
سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ زَيْدِ بْنِ أَسْلَمَ فِي قَوْلِهِ: وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ وَقَالَ: مَا كَانُوا يَدْعُونَ مَعَهُ مِنَ الأَنْدَادِ وَالآلِهَةِ، وَذَلِكَ جَعَلُوهَا أَنْدَادًا مَعَ اللَّهِ افْتِرَاءً وَكَذِبًا.
قَوْلُهُ تَعَالَى: قُلْ مَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالأَرْضِ أمن يملك السمع والأبصار
بَيَاضٌ «١»
قَوْلُهُ: يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الحي
قَدْ تَقَدَّمَ تَفْسِيرُهُ.
قَوْلُهُ تَعَالَى: مَنْ يُدَبِّرُ الأَمْرَ فَسَيَقُولُونَ اللَّهِ
١٠٣٧٤ - حَدَّثَنَا حَجَّاجُ بْنُ حَمْزَةَ، ثنا شَبَابَةُ، ثنا وَرْقَاءُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ يُدَبِّرُ الأَمْرَ قَالَ: يَقْضِيهِ وَحْدَهُ.
قَوْلُهُ تَعَالَى: أَفَلا تَتَّقُونَ
١٠٣٧٥ - حَدَّثَنَا عِصَامُ بْنُ رَوَّادٍ، ثنا آدَمُ، ثنا أبو صَفْوَانُ، ثنا الْقَسَمُ بْنُ يَزِيدَ بْنِ عَوَانَةَ، عَنْ يَحْيَى، ثنا جُوَيْبِرٌ عَنِ الضَّحَّاكِ، فِي قَوْلِهِ: أَفَلا تَتَّقُونَ قَالَ: تَتَّقُونَ النَّارَ بِالصَّلَوَاتِ الخمس.