10084 - Muhammad ibn 'Awf narrated to us, Haywah ibn Shurayh narrated to us, Baqiyyah narrated to us, from Muhammad ibn Ziyad who said: I heard Abu Umamah saying: "The adornment of swords is from the hoards. I am not narrating to you anything except what I have heard."
[The fourth interpretation]
10085 - My father narrated to us, Hammad ibn Zadhan narrated to us, Hushaym narrated to us, from Husayn from Zayd ibn Wahb who said: I passed by al-Rabadhah and found Abu Dharr, and he said: "Mu'awiyah and I differed regarding this verse: 'And those who hoard gold and silver and do not spend it in the path of Allah.' Mu'awiyah said: 'It was revealed regarding the People of the Book.'"
[The fifth interpretation]
10086 - Ahmad ibn 'Uthman ibn Hakim reported to us in what he wrote to me, Ahmad ibn Mufaddal narrated to us, Asbat narrated to us, from al-Suddi regarding His saying: "And those who hoard gold and silver"—he said: "These are the people of the Qiblah."
[The sixth interpretation]
10087 - My father narrated to us, Ibn al-Tabba' narrated to us, Abu Usamah narrated to us, from 'Abd al-Rahman ibn Ziyad from Rashid ibn Muslim from 'Irak ibn Malik and 'Umar ibn 'Abd al-'Aziz, that they both said regarding the saying of Allah: "And those who hoard gold and silver," they said: "The other verse abrogated it: 'Take from their wealth a charity by which you purify them and cause them to grow.'"
His saying, Exalted is He: "And do not spend it in the path of Allah."
10088 - I read to Muhammad ibn al-Fadl, Muhammad ibn 'Ali narrated to us, Muhammad ibn Muzahim narrated to us, Bukayr ibn Ma'ruf narrated to us, from Muqatil ibn Hayyan regarding His saying: "And do not spend it in the path of Allah," he said: "Meaning: the obligatory Zakat and expenditure in the path of Allah and in His obedience."
His saying: "So give them tidings of a painful punishment."
10089 - Ahmad ibn 'Amr ibn Abi 'Asim al-Nabil narrated to us, 'Amr ibn al-Dahhak narrated to me, my father narrated to us, Shabib ibn Bishr reported to us, and 'Ikrimah reported to us from Ibn 'Abbas regarding the saying of Allah "of a painful punishment," he said: "'Alim (painful) is everything that causes pain." A similar interpretation was narrated from Abu al-'Aliyah, Sa'd ibn Jubayr, Abu Malik, al-Dahhak, Qatadah, Abu 'Imran al-Jawni, Muqatil ibn Hayyan, and al-Rabi' ibn Anas.
١٠٠٨٤ - حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ ثنا حَيْوَةُ بْنُ شُرَيْحٍ ثنا بَقِيَّةُ عَنْ مُحَمَّدِ بْنِ زِيَادٍ قَالَ: سَمِعْتُ أَبَا إِمَامَةَ يَقُولُ: حِلْيَةُ السُّيُوفِ مِنَ الْكُنُوزِ مَا أُحَدِّثُكُمْ إِلا مَا سَمِعْتُ.
وَالْوَجْهُ الرَّابِعُ:
١٠٠٨٥ - حَدَّثَنَا أَبِي ثنا حَمَّادُ بْنُ زَاذَانَ ثنا هُشَيْمٌ عَنْ حُصَيْنٍ عَنْ زَيْدِ بْنِ وَهْبٍ قَالَ: مَرَرْتُ بِالرَّبْذَةِ فَإِذَا أَنَا بِأَبِي ذَرٍّ فَقَالَ: اخْتَلَفْتُ أَنَا وَمُعَاوِيَةُ فِي هَذِهِ الآيَةِ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ. فَقَالَ مُعَاوِيَةُ:
نَزَلَتْ فِي أَهْلِ الْكِتَابِ.
وَالْوَجْهُ الْخَامِسُ:
١٠٠٨٦ - أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ فِيمَا كَتَبَ إِلَيَّ ثنا أَحْمَدُ بْنُ مُفَضَّلٍ ثنا أَسْبَاطٌ عَنِ السُّدِّيِّ قَوْلُهُ: وَالَّذِينَ يَكْنِزُونَ الذهب والفضة. فَهَؤُلَاءِ أَهْلُ الْقِبْلَةِ.
وَالْوَجْهُ السَّادِسُ:
١٠٠٨٧ - حَدَّثَنَا أَبِي ثنا ابْنُ الطَّبَّاعِ ثنا أَبُو أُسَامَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ عَنْ رَاشِدِ بْنِ مُسْلِمٍ عَنْ عِرَاكِ بْنِ مَالِكٍ وَعُمَرَ بْنِ عَبْدِ الْعَزِيزِ أَنَّهُمَا قَالا: فِي قَوْلِ اللَّهِ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ. قَالا: نَسَخَتْهَا الآيَةُ الأُخْرَى، خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِمْ بِهَا.
قَوْلُهُ تَعَالَى: وَلا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهَ.
١٠٠٨٨ - قَرَأْتُ عَلَى مُحَمَّدِ بْنِ الْفَضْلِ ثنا مُحَمَّدُ بْنُ عَلِيٍّ ثنا مُحَمَّدُ بْنُ مُزَاحِمٍ ثنا بُكَيْرُ بْنُ مَعْرُوفٍ عَنْ مُقَاتِلِ بْنِ حَيَّانَ قَوْلُهُ: وَلا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ يَعْنِي:
الزَّكَاةَ الْمَفْرُوضَةَ وَالنَّفَقَةَ فِي سَبِيلِ اللَّهِ وَفِي طَاعَتِهِ.
قَوْلُهُ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ
١٠٠٨٩ - حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ أَبِي عَاصِمٍ النَّبِيلِ حَدَّثَنِي أَبِي عَمْرُو بْنُ الضَّحَّاكِ حَدَّثَنَا أَبِي أَنْبَأَنَا شَبِيبُ بْنُ بِشْرٍ وَأَنْبَأَنَا عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِ اللَّهِ بِعَذَابٍ أَلِيمٍ قَالَ: أَلِيمٌ: كُلُّ شَيْءٍ مُوجِعٍ. وَرُوِيَ عَنْ أَبِي الْعَالِيَةِ وَسَعْدِ بْنِ جُبَيْرٍ وَأَبِي مَالِكٍ وَالضَّحَّاكِ وَقَتَادَةَ وَأَبِي عِمْرَانَ الْجَوْنِيِّ وَمُقَاتِلِ بْنِ حَيَّانَ وَالرَّبِيعِ بْنِ أَنَسٍ نَحْوُ ذَلِكَ.