His saying: "And be among the ignorant."
11579 - 'Ali ibn al-Husayn narrated to us, Muhammad ibn 'Isa narrated to us, Salamah narrated to us, from Ibn Ishaq, regarding His saying: "I will incline towards them and be among the ignorant," meaning: ignorant if I were to commit disobedience to You.
His saying: "So his Lord answered him and turned away from him their plot."
11580 - And by the same chain, from Ibn Ishaq, regarding His saying: "So his Lord answered him and turned away from him their plot," meaning: He saved him from committing the sin with them, even though some of what he had feared had already befallen him.
His saying: "Indeed, He is the Hearing, the Knowing."
11581 - And by the same chain, from Ibn Ishaq, "The Hearing," meaning: Hearing what they say; "The Knowing," meaning: Knowing what they conceal.
His saying: "Then it appeared to them after they had seen the signs."
11582 - Abu Sa'id 'Abd Allah ibn Sa'id al-Kindi al-Ashajj narrated to us, 'Uqbah ibn Khalid narrated to us, from Isra'il, from Jabir, from 'Ikrimah, he said: I asked Ibn 'Abbas about His saying: "Then it appeared to them after they had seen the signs," he said: No one asked me about this before you. The signs were: the tearing of the shirt, the mark of the knife, and the wife of al-'Aziz said: "If you do not imprison him, people will surely believe him."
11583 - Abu Sa'id al-Ashajj narrated to us, Abu Usamah narrated to us, from al-Nadr ibn 'Arabi, from 'Ikrimah, regarding "Then it appeared to them after they had seen the signs," he said: The tearing of the shirt and the scratching of the faces.
11584 - 'Abd Allah ibn Sulayman narrated to us, al-Husayn narrated to us, 'Amir narrated to us, from Asbat, from al-Suddi, he said: Then the woman said to her husband: "The Hebrew slave has disgraced me among the people. He excuses himself to them and informs them that I sought to seduce him, and I cannot bear to use my excuse; so either you give me permission to go out and excuse myself as he excuses himself, or you imprison him as you have imprisoned me." That is His saying: "Then it appeared to them after they had seen the signs," which were the tearing of the shirt and the cutting of the hands.
11585 - Abu Yazid al-Qaratisi informed us in what he wrote to me, Asbagh narrated to us, he said: I heard 'Abd al-Rahman ibn Zayd saying regarding the saying of the Exalted: "After they had seen the signs": What the infant spoke in the cradle.
قَوْلُهُ: وَأَكُنْ مِنَ الْجَاهِلِينَ
١١٥٧٩ - حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ، ثنا مُحَمَّدُ بْنُ عِيسَى، ثنا سَلَمَةُ، عن بن إِسْحَاقَ قَوْلُهُ: أَصْبُ إِلَيْهِنَّ وَأَكُنْ مِنَ الْجَاهِلِينَ أَيْ: جَاهِلا إِذَا رَكِبْتُ مَعْصِيَتَكَ.
قَوْلُهُ: فَاسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّ
١١٥٨٠ - وَبِهِ، عَنِ ابْنِ إِسْحَاقَ، قَوْلُهُ: فَاسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّ أَيْ: نَجَّاهُ مِنْ أَنْ يَرْكَبَ الْمَعْصِيَةَ فِيهِنَّ، وَقَدْ نَزَلَ بِهِ بَعْضُ مَا حَذَّرَ مِنْهُ.
قَوْلُهُ: إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
١١٥٨١ - وَبِهِ، عَنِ ابْنِ إِسْحَاقَ السَّمِيعُ أَيْ: سَمِيعٌ مَا يَقُولُونَ الْعَلِيمُ أَيْ:
عَلِيمٌ بِمَا يُخْفُونَ.
قَوْلُهُ: ثُمَّ بَدَا لهم من بعد ما رَأَوُا الآيَاتِ
١١٥٨٢ - حَدَّثَنَا أَبُو سَعِيدٍ: عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْكِنْدِيُّ الأَشَجُّ، ثنا عُقْبَةُ بْنُ خَالِدٍ، عَنْ إِسْرَائِيلَ، عَنْ جَابِرٍ، عَنْ عِكْرِمَةَ قَالَ: سَأَلْتَ ابْنَ عَبَّاسٍ، عَنْ قَوْلِهِ: ثُمَّ بَدَا لَهُمْ من بعد ما رأوا الآيات قَالَ: مَا سَأَلَنِي عَنْهَا أَحَدٌ قَبْلَكَ مِنَ الآيَاتِ: قَدُّ الْقَمِيصِ، وَأَثَرُ السِّكِّينِ، وَقَالَتِ امْرَأَةُ الْعَزِيزِ: إِنْ أَنْتَ لَمْ تَسْجُنْهُ لَيُصَدِقَنَّهُ النَّاسُ.
١١٥٨٣ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، ثنا أَبُو أُسَامَةَ، عَنِ النَّضْرِ بْنِ عَرَبِيٍّ، عَنْ عِكْرِمَةَ ثُمَّ بَدَا لَهُمْ مِنْ بَعْدِ مَا رَأَوُا الآيَاتِ قَالَ: شَقُّ الْقَمِيصِ وَخَمْشُ الْوُجُوهِ.
١١٥٨٤ - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ، ثنا الْحُسَيْنُ، ثنا عَامِرٌ، عَنْ أَسْبَاطٍ، عَنِ السُّدِّيِّ قَالَ: ثُمَّ إِنَّ الْمَرْأَةَ قَالَتْ لِزَوْجِهَا، إِنَّ الْعَبْدَ الْعِبْرَانِيَّ، قَدْ فَضَحَنِي فِي النَّاسِ، إِنَّهُ يَعْتَذِرُ إِلَيْهِمْ وَيُخْبِرُهُمْ أَنِّي رَاوَدْتُهُ، عَنْ نَفْسِهِ، وَلَسْتُ أُطِيقُ أَنْ أَعْتَذِرَ بِعُذْرِي، فَإِمَّا أَنْ تَأْذَنَ لِي فَأَخْرَجُ فَأَعْتَذِرُ كَمَا يَعْتَذِرُ، وَإِمَّا أَنْ تَحْبِسَهُ كَمَا حَبَسْتَنِي، فَذَلِكَ قَوْلُهُ: ثُمَّ بَدَا لَهُمْ مِنْ بَعْدِ مَا رَأَوْا الآيَاتِ وَهُوَ: شَقُّ الْقَمِيصِ، وَقَطَعُ الأَيْدِي.
١١٥٨٥ - أَخْبَرَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ فِيمَا كَتَبَ إِلَيَّ، ثنا أَصْبَغُ، قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ زَيْدٍ يَقُولُ فِي قَوْلِهِ تَعَالَى: مِنْ بَعْدَ مَا رَأَوْا الآيَاتِ: مَا قَالَ الْمُرْضَعُ فِي الْعَرْصَةِ.
