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Tafsir Ibn Abi Hatim
Volume 8 · Page 308[Surah ash-Shu'ara (26): Verse 8]

Translation · EN

His saying, Exalted is He: "Indeed in that is a sign."

15540 - Abu Sa'id ibn Yahya ibn Sa'id al-Qattan narrated to us, Abu Usamah reported to us, Sufyan reported to us, from Simak, from Sa'id ibn Jubayr, from Ibn 'Abbas regarding "Indeed in that is a sign," he said: A mark. Do you not see the man, when he wants to send for his family regarding a need, he sends his signet ring or his garment, and they know it is true? It was similarly narrated from Sa'id ibn Jubayr.

His saying: "But most of them were not believers."

15541 - Abu Zur'ah narrated to us, Yahya reported to us, Ibn Lahi'ah reported to us, 'Ata' informed me, from Sa'id ibn Jubayr regarding His saying: "believers," meaning: those who attest to the truth.

His saying: "And indeed, your Lord—He is the Exalted in Might."

15542 - 'Isam ibn Rawwad narrated to us, Adam reported to us, Abu Ja'far reported to us, from al-Rabi' ibn Anas, from Abu al-'Aliyah regarding "the Exalted in Might (al-'Aziz)," he said: Exalted in His vengeance when He takes vengeance. It was similarly narrated from Qatadah and al-Rabi' ibn Anas.

15543 - Muhammad ibn Yahya narrated to us, Abu Ghassan informed us, Maslamah reported to us, who said: Muhammad ibn Ishaq said regarding "the Exalted in Might (al-'Aziz)": The Exalted in His victory over those who disbelieve in Him when He wills.

His saying: "The Merciful."

15544 - Abu Zur'ah narrated to us, Yahya reported to us, Ibn Lahi'ah informed me, 'Ata' informed me, from Sa'id regarding the saying of Allah: "The Merciful," meaning: merciful to them after repentance.

His saying: "And [mention] when your Lord called Moses."

15545 - 'Abd Allah ibn Sulayman narrated to us, al-Husayn ibn 'Ali reported to us, 'Amir ibn al-Furat reported to us, from Asbat, from al-Suddi regarding "And [mention] when your Lord called Moses," he said: When he was called from the side of the blessed Mount.

His saying: "That you should go to the wrongdoing people."

15546 - Abu Zur'ah narrated to us, Minjab ibn al-Harith reported to us, Bishr ibn 'Umarah informed us, from Abu Rawq, from al-Dahhak, from Ibn 'Abbas regarding "the wrongdoing," he says: the disbelievers.

Arabic (Source)

قوله تعالى: إِنَّ فِي ذَلِكَ لآيَةً

١٥٥٤٠ - حَدَّثَنَا أَبُو سَعِيدِ بْنُ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانُ، ثنا أَبُو أُسَامَةَ، ثنا سُفْيَانُ، عَنْ سِمَاكٍ، عَنِ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ إِنَّ فِي ذَلِكَ لآيَةً قَالَ: عَلامَةً أَلَمْ تَرَ إِلَى الرَّجُلِ إِذَا أَرَادَ أَنْ يُرْسِلَ إِلَى أَهْلِهِ فِي حَاجَةٍ أَرْسَلَ بِخَاتَمِهِ أَوْ بِثَوْبِهِ فَعَرَفُوا أَنَّهُ حَقٌّ وَرُوِِىِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ نَحْوُ ذَلِكَ.

قوله: وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ

١٥٥٤١ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا يَحْيَى حَدَّثَنَا ابْنُ لهيعة، حدثني عطا، عَنْ سَعِيدِ بْنِ جُبَيْرٍ قوله: مُؤْمِنِينَ يَعْنِى مُصَدِّقِينَ.

قَوْلُهُ: وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ

١٥٥٤٢ - حَدَّثَنَا عِصَامُ بْنُ رَوَّادٍ، ثنا آدَمُ، ثنا أَبُو جَعْفَرٍ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَبِي الْعَلِيَةِ الْعَزِيزُ قَالَ: عَزِيزٌ فِي نِقْمَتِهِ إِذَا انْتَقَمَ، وَرُوِيَ، عَنِ قَتَادَةَ وَالرَّبِيعِ بْنِ أَنَسٍ نَحْوُ ذَلِكَ.

١٥٥٤٣ - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى أَنْبَأَ أَبُو غَسَّانَ، ثنا مَسْلَمَةُ قَالَ: مُحَمَّدُ بْنُ إِسْحَاقَ الْعَزِيزُ قَالَ: الْعَزِيزُ فِي نُصْرَتِهِ مِمَّنْ كَفَرَ بِهِ إِذَا شَاءَ.

قوله: الرَّحِيمُ

١٥٥٤٤ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا يَحْيَى، حَدَّثَنِي ابْنُ لَهِيعَةَ، حَدَّثَنِي عَطَاءٌ، عَنْ سَعِيدٍ فِي قَوْلِ اللَّهِ: الرحيم يَعْنِي رَحِيمًا بِهِمْ بَعْدَ التَّوْبَةِ.

قَوْلُهُ: وَإِذْ نَادَى رَبُّكَ مُوسَى

١٥٥٤٥ - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ، ثنا الْحُسَيْنُ بْنُ عَلِيٍّ، ثنا عَامِرِ بْنِ الْفُرَاتِ، عَنْ أَسْبَاطٍ، عَنِ السُّدِّيِّ وَإِذْ نَادَى رَبُّكَ مُوسَى قَالَ: حِينَ نُودِيَ مِنْ جَانِبِ الطُّورِ الأَيْمَنِ.

قوله: أَنِ ائْتِ الْقَوْمَ الظَّالِمِينَ

١٥٥٤٦ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا مِنْجَابُ بْنُ الْحَارِثِ أَنْبَأَ بِشْرُ بْنُ عُمَارَةَ، عَنْ أَبِي رَوْقٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ الظَّالِمِينَ يَقُولُ: الْكَافِرِينَ.

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