15739 - It was mentioned from 'Uthman ibn 'Ali, from Hisham, from his father, regarding "except for one who comes to Allah with a sound heart," he said: "That he should not be a curser."
15740 - It was mentioned from Abu Bakr ibn Abi Shaybah, Ibn Yaman reported to us, from a man, from al-Dahhak, regarding "except for one who comes to Allah with a sound heart," he said: "The one who is sincere to Allah regarding His creation."
His saying, the Almighty: "And Paradise will be brought near."
15741 - 'Ali ibn al-Husayn narrated to us, Ahmad ibn al-Sabah reported to us, Ishaq ibn Yusuf al-Azraq reported to us, from Juwaybir, from al-Dahhak, regarding "And Paradise will be brought near," he said: "It will be brought near to its people." It was also narrated from al-Suddi, Qatadah, and al-Rabi' ibn Khuthaym and the like.
His saying: "For the righteous."
15742 - Abu Zur'ah narrated to us, 'Amr ibn Hammad reported to us, Asbat reported to us, from al-Suddi, regarding "for the righteous," he said: "They are the believers," and he mentioned the hadith: "A man shall not be of the righteous..."
His saying: "And Hell will be set in full view for the astray."
15743 - Musa ibn Abi Musa al-Ansari narrated to us, Harun ibn Hatim reported to us, 'Abd al-Rahman ibn Abi Hammad reported to us, from Asbat, from al-Suddi, from Abu Malik, regarding His saying: "Hell," he means: "That which is immense of the Fire."
His saying: "And it will be said to them, 'Where are those you used to worship other than Allah? Can they help you or help themselves?'"
15744 - Ahmad ibn Sinan al-Wasiti narrated to us, 'Abd al-Rahman ibn Mahdi reported to us, Sufyan reported to us, from Salamah ibn Kuhayl, Abu al-Za'ra' reported to us, he said: 'Abd Allah ibn Mas'ud said: "Then an angel will stand with the Trumpet between the heavens and the earth, and he will blow into it, and there will remain no creation of Allah in the heavens or on the earth but that it dies, except what your Lord wills. Then there will be between the two blowings whatever Allah wills, and there is no creation from the children of Adam on the earth but that there is some part of him in the heaven. Then Allah will send down water from beneath the Throne, a semen-like fluid like the semen of men, and their bodies and their flesh will sprout from that water just as the earth sprouts from the soil." Then 'Abd Allah ibn Mas'ud said: "'And it is Allah who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.'" Then an angel will stand with the Trumpet between the heavens and the earth."
١٥٧٣٩ - ذُكِرَ، عَنْ عُثْمَانَ بْنِ عَلِيٍّ، عَنْ هِشَامٍ، عَنْ أَبِيهِ إِلا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ قَالَ أَلا يَكُونَ لَعَّانًا.
١٥٧٤٠ - ذُكِرَ عَنْ أَبِي بكر بن أبي شبية، ثنا ابْنُ يَمَانٍ، عَنْ رَجُلٍ، عَنِ الضَّحَّاكِ إِلا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ قَالَ: النَّاصِحُ لِلَّهِ فِي خَلْقِهِ.
قَوْلُهُ تَعَالَى: وَأُزْلِفَتِ الْجَنَّةُ
١٥٧٤١ - حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ، ثنا أَحْمَدُ بْنُ الصَّبَّاحِ، ثنا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ وَأُزْلِفَتِ الْجَنَّةُ قَالَ: قُرِّبَتْ مِنْ أَهْلِهَا وَرُوِِىِ، عَنِ السُّدِّيِّ وَقَتَادَةَ وَالرَّبِيعِ بْنِ خُثَيْمٍ ونَحْوُ ذَلِكَ.
قوله: لِلْمُتَّقِينَ
١٥٧٤٢ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا عَمْرُو بْنُ حَمَّادٍ، ثنا أَسْبَاطٌ عَنِ السُّدِّيِّ لِلْمُتَّقِينَ قَالَ: هُمُ الْمُؤْمِنُونَ وَذَكَرَ حَدِيثَ لَا يَكُونُ الرَّجُلُ مِنَ الْمُتَّقِينَ.
قَوْلُهُ: وَبُرِّزَتِ الْجَحِيمُ لِلْغَاوِينَ
١٥٧٤٣ - حَدَّثَنَا مُوسَى بْنُ أَبِي مُوسَى الأَنْصَارِيُّ، ثنا هَارُونُ بْنُ حَاتِمٍ، ثنا عَبْدُ الرَّحْمَنِ بْنُ أَبِي حَمَّادٍ، عَنْ أَسْبَاطٍ، عَنِ السُّدِّيِّ، عَنْ أَبِي مَالِكٍ قَوْلُهُ: الجحيم يَعْنِى مَا عَظُمَ مِنَ النَّارِ.
قَوْلُهُ: وَقِيلَ لَهُمْ أَيْنَ مَا كُنْتُمْ تَعْبُدُونَ مِنْ دُونِ الله هل ينصرونكم أو ينتصرون
١٥٧٤٤ - حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْوَاسِطِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ثنا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، ثنا أَبُو الزَّعْرَاءِ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ ثُمَّ يَقُومُ مَلَكٌ بِالصُّورِ بَيْنَ السَّمَاءِ وَالأَرْضِ فَيَنْفُخُ فِيهِ فَلا يَبْقَى لله خلق في السماوات وَالْأَرْضِ إِلَّا مَاتَ إِلَّا مَا شَاءَ رَبُّكَ ثُمَّ يَكُونُ بَيْنَ النَّفْخَتَيْنِ مَا شَاءَ اللَّهُ أَنْ يَكُونَ وَلَيْسَ مِنْ بَنِي آدَمَ خَلْقٌ فِي الأَرْضِ إِلا فِي السَّمَاءِ مِنْهُ شَيْءٌ، فَيُرْسِلُ اللَّهُ مَاءً مِنْ تَحْتِ الْعَرْشِ مَنِيًّا كَمَنِيِّ الرِّجَالِ فَيَنْبُتُ جُسْمَانُهُمْ وِلُحْمَانُهُمْ مِنْ ذَلِكَ الْمَاءِ كَمَا تُنْبِتُ الأَرْضُ مِنَ الثَّرَى ثُمَّ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ وَاللَّهُ الَّذِي أَرْسَلَ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَى بَلَدٍ مَيِّتٍ فَأَحْيَيْنَا بِهِ الأَرْضَ بَعْدَ مَوْتِهَا كَذَلِكَ النُّشُورُ ثُمَّ يَقُومُ مَلَكٌ بِالصُّورِ بَيْنَ السَّمَاءِ وَالأَرْضِ