His saying: "And they are guided to good speech."
13834 - From Ibn Abbas regarding His saying: "And they are guided to good speech," he said: "They are inspired."
13835 - From Abu al-'Aliyah regarding His saying: "And they are guided to good speech," he said: "In argumentation, when they said: 'Allah is our protector, and there is no protector for you.'"
13856 - From Isma'il ibn Abi Khalid regarding "And they are guided to good speech," he said: "Sincerity." Regarding "And they are guided to the path of the Praiseworthy," he said: "Islam."
13857 - From Ibn Zayd regarding His saying: "And they are guided to good speech," he said: "'There is no god but Allah,' 'Allah is the Greatest,' and 'There is no power nor strength except by Allah,' which is what He said: 'To Him ascends good speech.'"
His saying: "Equal [are] the resident [therein] and the visitor."
13858 - From Ibn Abbas regarding His saying: "Equal," meaning one regulation. "The resident therein," he said: "The people of Makkah in Makkah during the days of Hajj." "And the visitor," he said: "Those who are not of its people who retreat there from the horizons." He said: "They are equal in the dwellings of Makkah, so it is incumbent upon the people of Makkah to make space for them until they complete their rituals."
13859 - From Ibn Abbas regarding the verse, he said: "The visitor and the people of Makkah are equal in the housing and the Sanctuary."
13860 - From Ibn Abbas, he said: The Messenger of Allah (may Allah's peace and blessings be upon him) said regarding the saying of Allah the Exalted: "Equal are the resident therein and the visitor," he said: "The one who resides and the one who departs are equal."
13861 - From Ibn Abbas regarding His saying: "Equal are the resident therein and the visitor," he said: "The people of Makkah and others descend into the Sacred Mosque."
His saying: "And whoever intends [a deed] therein of deviation [with] injustice."
13862 - From Ibn Mas'ud, in a marfu' (elevated) narration regarding His saying: "And whoever intends [a deed] therein of deviation [with] injustice," he said: "If a man were to intend therein an act of deviation while he were in 'Aden Abyan, Allah the Exalted would make him taste a painful punishment."
(1). Al-Durr 6/23-24. (2). Al-Durr 6/23-24. (3). Al-Durr 6/23-24. (4). Al-Durr 6/23-24. (5). Al-Durr 6/23-24. (6). Al-Durr 6/23-24. (7). Al-Durr 6/23-24. (8). Al-Durr 6/26-27. (9). Al-Durr 6/26-27.
قَوْلهُ تَعَالَى وَهُدُوا إِلَى الطَّيِّبِ
١٣٨٣٤ - عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: وَهُدُوا إِلَى الطَّيِّبِ قَالَ: ألهموا «١» .
١٣٨٣٥ - عن أبي العالية فِي قَوْلِهِ: وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ قَالَ: في الخصومة، إذ قالوا: الله مولانا ولا مولى لكم «٢» .
١٣٨٥٦ - عَنِ إسماعيل بن أبي خالد وهدوا إلي الطيب مِنَ القول قَالَ:
الإخلاص وَهُدُوا إِلَى صِرَاطِ الْحَمِيدِ قَالَ: الإسلام «٣» .
١٣٨٥٧ - عَنِ ابْنِ زَيْدٍ فِي قَوْلِهِ: وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ قَالَ: لا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله الّذِي قَالَ: إِلَيْهِ يَصْعَدُ الْكَلِمُ الطيب «٤» .
قَوْلهُ تَعَالَى: سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ
١٣٨٥٨ - عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: سَوَاءً يَعْنِي شرعاً واحداً الْعَاكِفُ فِيهِ قَالَ: أَهْل مكة في مكة أيام الحج وَالْبَادِ قَالَ: مِنْ كَانَ في غير أهلها مِنْ يعتكف به مِنَ الآفاق، قَالَ: هم في منازل مكة سواء، فينبغي لأهل مكة إِنَّ يوسعوا لَهُمْ حتي يقضوا مناسكهم «٥» .
١٣٨٥٩ - عَنِ ابْنِ عَبَّاسٍ في الآية قَالَ: البادي وأهل مكة سواء في المنزل والحرم «٦» .
١٣٨٦٠ - عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِ اللَّهِ تَعَالَى: سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ قَالَ: «سواء المقيم والذي يرحل» «٧» .
١٣٨٦١ - عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ قَالَ: يَنْزِل أَهْل مكة وغيرهم في المسجد الحرام «٨» .
قَوْلهُ تَعَالَى: وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ
١٣٨٦٢ - عَنِ ابْنِ مسعود رفعه فِي قَوْلِهِ: وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ قَالَ: لو إِنَّ رَجُلاً هم فيه بإلحاد وهو بعدن أبين، لأذاقه الله تعالى عذابًا أليما «٩» .
(١) . الدر ٦/ ٢٣- ٢٤.(٢) . الدر ٦/ ٢٣- ٢٤.(٣) . الدر ٦/ ٢٣- ٢٤.(٤) . الدر ٦/ ٢٣- ٢٤.(٥) . الدر ٦/ ٢٣- ٢٤.(٦) . الدر ٦/ ٢٣- ٢٤.(٧) . الدر ٦/ ٢٣- ٢٤.(٨) . الدر ٦/ ٢٦- ٢٧.(٩) . الدر ٦/ ٢٦- ٢٧.