His saying, the Almighty: "That, and whoever honors the symbols of Allah."
13921 - From Ibn Abbas, regarding His saying: "That, and whoever honors the symbols of Allah," he said: "The sacrificial animals (al-budn)."
13922 - From Ibn Abbas, regarding His saying: "That, and whoever honors the symbols of Allah," he said: "Regarding their fattening, choosing the best, and deeming them significant." And regarding His saying: "For you in them are benefits for a specified term," he said: "Their backs, their fur, their hair, and their wool, until they are designated as sacrificial animals (hadi). Once they are designated as sacrificial animals, those benefits cease. Then their place of sacrifice," he says, "is when it is designated toward the Ancient House."
13923 - From al-Dahhak and Ata regarding this verse, they said: "The benefits in them are riding upon them when in need, and using their wool and milk. And the 'specified term' is until they are marked (as sacrificial), then they become sacrificial animals (budn). Then their place of sacrifice is toward the Ancient House." They both said: "Until the Day of Sacrifice, when they are slaughtered in Mina."
13924 - From Muhammad ibn Musa, regarding His saying: "That, and whoever honors the symbols of Allah," he said: "Standing at Arafah is from the symbols of Allah, the gathering (at Muzdalifah) is from the symbols of Allah, the sacrificial animals are from the symbols of Allah, the pelting of the stones is from the symbols of Allah, and the shaving [of the head] is from the symbols of Allah. So whoever honors them, for indeed they are from the piety of hearts. 'For you in them are benefits for a specified term,' he said: 'You have benefits in every one of those symbols until you exit it to another. Then their place of sacrifice is toward the Ancient House,' he said: 'The place for all these symbols is the circumambulation of the Ancient House.'"
His saying, the Almighty: "And for every nation, We have appointed a rite."
13925 - From Ibn Abbas, regarding His saying: "And for every nation, We have appointed a rite (mansakan)," he said: "An Eid (festival)."
13926 - From Mujahid, regarding His saying: "And for every nation, We have appointed a rite," he said: "The shedding of blood."
13927 - From Ikrimah, regarding "And for every nation, We have appointed a rite," he said: "A slaughtering."
13928 - From Zayd ibn Aslam, that he said regarding this verse, "And for every nation, We have appointed a rite," that it is Makkah; Allah has never appointed a rite for any nation other than it."
(1). Al-Durr 6/46-47. (2). Al-Durr 6/46-47. (3). Al-Durr 6/46-47. (4). Al-Durr 6/46-47. (5). Al-Durr 6/46-47. (6). Al-Durr 6/46-47. [...] (7). Al-Durr 6/48-49. (8). Al-Durr 6/48-49.
قَوْلهُ تَعَالَى: ذَلِكَ وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ
١٣٩٢١ - عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: ذَلِكَ وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ: قَالَ:
البدن «١» .
١٣٩٢٢ - عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: ذَلِكَ وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ قَالَ:
الاستسمان والاستحسان والاستعظام. وفي قوله: لَكُمْ فِيهَا مَنَافِعُ إِلَى أَجَلٍ مُسَمًّى قَالَ: ظهورها وأوبارها وأشعارها وأصوافها، إِلَى إِنَّ تسمى هديًا. فإذا سميت هديًا ذهبت المنافع ثُمَّ مَحِلُّهَا يَقُولُ: حين يسمى إلى البيت العتيق «٢» .
١٣٩٢٣ - عَنِ الضَّحَّاكِ وعطاء في هذه الآية قَالَ: المنافع فيها، الركوب عليها إِذَا احتاج، وفي أوبارها وألبانها، والأجل المسمى: إِلَى إِنَّ تقلد فتصير بدناً ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ قالا: إِلَى يَوْم النحر تنحر بمنى «٣» .
١٣٩٢٤ - عَنْ مُحَمَّد بن موسى فِي قَوْلِهِ: ذَلِكَ وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ قَالَ:
الوقوف بعرفة مِنْ شعائر الله، والجمع مِنْ شعائر الله والبدن مِنْ شعائر الله ورمي الجمار مِنْ شعائر الله، والحلق مِنْ شعائر الله فمن يعظمها فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ لَكُمْ فِيهَا مَنَافِعُ إِلَى أَجَلٍ مُسَمًّى قَالَ: لكم في كُلّ مشعر منها منافع إلى إِنَّ تخرجوا منه إِلَى غيره ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ قال: محل هذه الشعائر كلها الطواف بالبيت العتيق «٤» .
قَوْلهُ تَعَالَى: وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنْسَكًا
١٣٩٢٥ - عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنْسَكًا قَالَ: عيدًا «٥» .
١٣٩٢٦ - عَنْ مُجَاهِدٍ فِي قَوْلِهِ: وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنْسَكًا قَالَ: إهراق الدماء «٦» .
١٣٩٢٧ - عَنْ عِكْرِمَةَ وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنْسَكًا قَالَ: ذبحا «٧» .
١٣٩٢٨ - عَنْ زَيْدِ بْنِ أَسْلَمَ أَنَّهُ قَالَ فِي هَذِهِ الأية وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنْسَكًا إنه مكة، لَمْ يجعل الله لأمة قط منسكاً غيرها «٨» .
(١) . الدر ٦/ ٤٦- ٤٧.(٢) . الدر ٦/ ٤٦- ٤٧.(٣) . الدر ٦/ ٤٦- ٤٧.(٤) . الدر ٦/ ٤٦- ٤٧.(٥) . الدر ٦/ ٤٦- ٤٧.(٦) . الدر ٦/ ٤٦- ٤٧. [.....](٧) . الدر ٦/ ٤٨- ٤٩.(٨) . الدر ٦/ ٤٨- ٤٩.