13939 - From Abd al-Karim, he said: Ata and al-Hakam differed. Ata said: The badana are from among camels and cattle. And al-Hakam said: From among the camels.
13940 - From Mujahid (may Allah be pleased with him), he said: It was only named badana because of its fatness (samana).
His saying, the Almighty: "For you therein is good."
13941 - From Ibrahim, regarding His saying: "For you therein is good," he said: It is the badana; if he is in need of its back, he rides it, or if he is in need of its milk, he drinks it.
13942 - From Mujahid (may Allah be pleased with him), regarding His saying: "For you therein is good," he said: For you is a reward and benefits in the badana.
13943 - From Malik ibn Anas, he said: Sa'id ibn al-Musayyib went for Hajj, and Ibn Harmala went for Hajj with him. Sa'id bought a ram and sacrificed it, while Ibn Harmala bought a badana for six dinars and slaughtered it. Sa'id said to him: "Do you not have an example to follow in us?" He replied: "I heard Allah saying: 'And the sacrificial camels (al-budn) - We have made them for you among the symbols of Allah; for you therein is good.' So I loved to take the good from where Allah has guided me to it." That pleased Ibn al-Musayyib regarding him, and he began to relate it on his authority.
His saying, the Almighty: "Aligned (sawaffa)."
13944 - From Abu Zabyan, he said: I asked Ibn Abbas regarding His saying: "So mention the name of Allah upon them when they are aligned (sawaffa)," he said: When you intend to slaughter the badana, stand it on three legs, tethered, then say: 'In the name of Allah, and Allah is the greatest, O Allah, from You and for You.'
13945 - From Ibn Umar: That he would slaughter a badana while it was standing, with one of its forelegs tethered, and he said: "Aligned (sawaffa) as Allah, the Almighty, said."
13946 - From al-Hasan, that he used to recite it "sawaffa" and said: "Purely for Allah, the Almighty." He said: They used to slaughter them for their idols.
13947 - From Zayd ibn Aslam, that he recited "So mention the name of Allah upon them when they are standing (sawafi)" with a ya.
(1). Al-Durr 6/49-50. (2). Al-Durr 6/49-50. (3). Al-Durr 6/49-50. (4). Al-Durr 6/49-50. (5). Al-Durr 6/49-50. (6). Al-Durr 6/49-50. (7). Al-Durr 6/53-54.
١٣٩٣٩ - عَنْ عَبْد الكريم قَالَ: اختلف عطاء والحكم فقال عطاء: البدن من الإبل والبقر وقال الحكم: مِنَ الإبل «١» .
١٣٩٤٠ - عَنْ مُجَاهِدٍ رَضِيَ اللهُ عَنْهُ قَالَ: إنما سميت البدن مِنْ قبل السمانة «٢» .
قَوْلهُ تَعَالَى: لَكُمْ فِيهَا خَيْرٌ
١٣٩٤١ - عَنِ إبراهيم فِي قَوْلِهِ: لَكُمْ فِيهَا خَيْرٌ قَالَ: هي البدنة، إِنَّ احتاج إِلَى ظهر ركب، أو إِلَى لبن شرب «٣» .
١٣٩٤٢ - عَنْ مُجَاهِدٍ رَضِيَ اللهُ عَنْهُ فِي قَوْلِهِ: لَكُمْ فِيهَا خَيْرٌ قَالَ: لكم أجر ومنافع للبدن «٤» .
١٣٩٤٣ - عَنْ مالك بن أنس قَالَ: حج سَعِيدُ بْنُ المُسَيَّبِ، وحج معه ابن حرملة فاشترى سعيد كبشًا فضحى به، واشترى ابن حرملة بدنة بستة دنانير، فنحرها فقال لَهُ سعيد: أما كَانَ لك فينا أسوة؟ فقال: إني سمعت الله يَقُولُ وَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ، لَكُمْ فِيهَا خَيْرٌ فأحببت إِنَّ آخذ الخير مِنْ حيث دلني الله عليه، فأعجب ذَلِكَ ابن المسيب منه! وجعل يحدث بها عنه «٥» .
قَوْلهُ تَعَالَى: صَوَافَّ
١٣٩٤٤ - عَنِ أَبِي ظَبْيَانَ قَالَ: سألت ابن عباس، عَنْ قوله: فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ قَالَ: إِذَا أردت إِنَّ تنحر البدنة، فأقمها علي ثلاث قوائم معقولة، ثُمَّ قل: بسم الله والله أكبر، اللهم منك ولك «٦» .
١٣٩٤٥ - عَنِ ابْنِ مر: أنه نحر بدنة وهي قائمة معقولة إحدى يديها وَقَالَ:
صَوَافَّ كما قَالَ الله عز وجل.
١٣٩٤٦ - عَنِ الحَسَنِ أنه كَانَ يقرأها صَوَافَّ قَالَ: خالصة لله تَعَالَى قَالَ:
كانوا يذبحونها لأصنامهم «٧» .
١٣٩٤٧ - عَنْ زَيْدٍ بْنِ أَسْلَمَ أنه قرأ فاذكروا اسم الله عليها صوافي بالياء
(١) . الدر ٦/ ٤٩- ٥٠.(٢) . الدر ٦/ ٤٩- ٥٠. [.....](٣) . الدر ٦/ ٤٩- ٥٠.(٤) . الدر ٦/ ٤٩- ٥٠.(٥) . الدر ٦/ ٤٩- ٥٠.(٦) . الدر ٦/ ٤٩- ٥٠.(٧) . الدر ٦/ ٥٣- ٥٤.
