the 'Asr (afternoon) prayer, so he forbade him. Ibn 'Abbas (may Allah be pleased with them both) said: "It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should have any choice about their affair" (1).
17689 - From Usamah ibn Zayd (may Allah be pleased with him) who said: Al-'Abbas and 'Ali ibn Abi Talib came to the Messenger of Allah (may Allah bless him and grant him peace) and said: "O Messenger of Allah, we have come to you so that you may inform us which of your family is most beloved to you?" He said: "The most beloved of my family to me is Fatimah." They said: "We are not asking you about Fatimah." He said: "Then Usamah ibn Zayd, whom Allah has favored and whom I have favored." 'Ali (may Allah be pleased with him) said: "Then who, O Messenger of Allah?" He said: "Then you, then al-'Abbas." Al-'Abbas (may Allah be pleased with him) said: "O Messenger of Allah, you made your uncle last?" He said: "'Ali has preceded you in the Hijrah (emigration)" (2).
[His saying, the Almighty: "And you were concealing within yourself that which Allah was to disclose"]
17690 - From Anas (may Allah be pleased with him) that this verse, "And you were concealing within yourself that which Allah was to disclose," was revealed regarding the matter of Zaynab bint Jahsh and Zayd ibn Harithah (3).
17691 - My father narrated to us, [saying] 'Ali ibn Hashim ibn Marzuq narrated to us, Ibn 'Uyaynah narrated to us from 'Ali ibn Zayd ibn Jud'an, who said: 'Ali ibn al-Husayn asked me: "What does al-Hasan say regarding His saying: 'And you were concealing within yourself that which Allah was to disclose'?" I mentioned it to him, and he said: "No, rather Allah had informed His Prophet that she would be one of his wives before he married her. When Zayd came to him to complain about her, he said: 'Fear Allah, and keep your wife to yourself.' He said: 'I have already told you that I am marrying her to you, and you were concealing within yourself that which Allah was to disclose'" (4).
17692 - From Anas (may Allah be pleased with him) who said: When the waiting period ('iddah) of Zaynab ended, the Messenger of Allah (may Allah bless him and grant him peace) said to Zayd: "Go and propose her for me." He said: "When I saw her, she grew in my estimation. I said: 'O Zaynab, rejoice! The Messenger of Allah (may Allah bless him and grant him peace) has sent me to propose for you.' She said: 'I will not do anything until I consult my Lord.' She stood up to her place of prayer. Then the Qur'an was revealed, and the Messenger of Allah (may Allah bless him and grant him peace) came. He fed us bread and meat. The people left, but some men remained talking in the house after the meal. The Messenger of Allah (may Allah bless him and grant him peace) went out and I followed him. He began to go around to the chambers of his wives, greeting them, and they said: 'O Messenger of Allah, how did you find your family?' I do not know if I informed him that the people had left, or if he was informed. When he went in, I tried to go in with him, but he cast the curtain between me and him. Then the Hijab (veil) was revealed, and he exhorted the people with what he exhorted them: 'Do not enter the houses of the Prophet except when you are permitted'" (1).
(1). Al-Dar 6/610. (2). Al-Dar 6/610. (3). Al-Dar 6/610. (4). Ibn Kathir 6/420.
العصر فنهاه وقال ابن عباس رضي الله عنهما: وَمَا كَانَ لِمُؤْمِنٍ وَلا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَنْ يَكُونَ لَهُمُ الخيرة من أمرهم «١» .
١٧٦٨٩ - عن أسامة بن زيد رضي الله عنه قال: جاء العباس وعلي بن أبي طالب إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فقالا: «يا رسول الله، جئناك لتخبرنا أي أهلك أحب إليك؟ قال: أحب أهلي إليَّ فاطمة. قالا: ما نسألك عن فاطمة قال: فأسامة بن زيد الذي أنعم الله عليه وأنعمت عليه. قال علي رضي الله عنه: ثم من يا رسول الله؟ قال: ثم أنت، ثم العباس. فقال العباس رضي الله عنه: يا رسول الله جعلت عمك آخرًا قال: إن عليًا سبقك بالهجرة» «٢» .
[قوله تعالى: وتخفي في نفسك ما الله مبديه]
١٧٦٩٠ - عن أنس رضي الله عنه أن هذه الآية وتخفي في نفسك ما الله مبديه نزلت في شأن زينب بنت جحش وزيد بن حارثة «٣» .
١٧٦٩١ - حَدَّثَنَا أَبِي ثنا عَلِيُّ بْنُ هَاشِمِ بْنِ مَرْزُوقٍ حَدَّثَنَا ابْنُ عيينة عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ قَالَ: سألني علي بن الحسين ما يقول الحسن في قوله: وَتُخْفِي في نفسك ما الله مبديه؟ فذكرت له فقال: لا، ولكن الله أعلم نبيه أنها ستكون من أزواجه قبل أن يتزوجها، فلما أتاه زيد ليشكوها إليه قال: اتق الله، وأمسك عليك زوجك. فقال: قد أخبرتك أني مزوجكها وتخفي في نفسك ما الله مبديه «٤» .
١٧٦٩٢ - عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: لَمَّا انقضت عده زينب قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لزيد: «اذهب فاذكرها عليَّ فإن طلق قال: فلما رأتها عظمت في صدري، فقلت: يا زينب، أبشري أرسلني رسول الله صلى الله عليه وسلم يذكرك قالت: ما أنا بصانعة شيئًا حتى أوامر ربي فقامت إلى مسجدها ونزل القرآن، وَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أطعمنا عليا الخبز واللحم، فخرج الناس وبقى رجال يتحدثون في البيت بعد الطعام فَخَرَجَ رَسُول اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ واتبعته فجعل يتبع حجر نسائه يسلم عليهن ويقلن: يا رسول الله، كيف وجدت أهلك؟ فما أدري أنا
(١) . الدار ٦/ ٦١٠.(٢) . الدار ٦/ ٦١٠.(٣) . الدار ٦/ ٦١٠.(٤) . ابن كثير ٦/ ٤٢٠.