was in their cooking pots, for it is impure (32), because (33) the slaughtering of an animal whose consumption is not lawful does not purify it.
The second category: that which is pure in itself, as well as its leftover water (su'r) and its sweat, and this is of three types:
The first, human, which is pure, and his leftover water is pure, whether he is a Muslim or a disbeliever, according to the generality of the people of knowledge, except that it was narrated from al-Nakha'i that he disliked the leftover water of a menstruating woman, and from Jabir ibn Zayd that one should not perform ablution (wudu) with it. Yet it is established that the Messenger of Allah (may Allah bless him and grant him peace) said: "The believer [does not become impure"] (34). It is reported from 'A'ishah that she used to drink from the vessel while she was menstruating, and the Messenger of Allah (may Allah bless him and grant him peace) would take it and place his mouth on the place her mouth had touched, then drink; and she would nibble at the bone (35), and he would take it and place his mouth on the place her mouth had touched. Narrated by Muslim (36). Moreover, she used to wash the head of the Messenger of Allah (may Allah bless him and grant him peace) while she was menstruating. Agreed upon (37). He also said to 'A'ishah: "Hand me the khumrah (small prayer mat) (38) from the mosque."
(32) In M: "is an abomination (rijs)." (33) In M: "since (fa-inna)." (34) In M: "is not impure," while the correct version is in the original (al-asl) and A, and it preceded on page 33. (35) "'araqtu al-'azma 'araqan," from the bab of qatala: meaning I ate what was on it of meat. Al-Misbah al-Munir. (36) In A: "al-Bukhari and Muslim," which is an error. It was narrated by Muslim in: "Chapter on the Permissibility of a Menstruating Woman Washing Her Husband's Head," etc., from the Book of Menstruation. Sahih Muslim 1/245, 246. And by al-Nasa'i, in: "Chapter on the Leftover Water of a Menstruating Woman," and in: "Chapter on Eating with a Menstruating Woman and Drinking from Her Leftover," from the Book of Purification, and in: "Chapter on the Leftover Water of a Menstruating Woman," and in: "Chapter on Eating with a Menstruating Woman and Drinking from Her Leftover," from the Book of Menstruation. Al-Mujtaba 1/49, 122, 145, 146, 156. And by Abu Dawud, in: "Chapter on Eating with a Menstruating Woman and Having Intercourse with Her," from the Book of Purification. Sunan Abi Dawud 1/59. And by Ibn Majah, in: "Chapter on What Was Narrated Concerning Eating with a Menstruating Woman and Her Leftover," from the Book of Purification. Sunan Ibn Majah 1/211. And by al-Darimi, in: "Chapter on the Menstruating Woman Combing Her Husband's Hair," from the Book of Wudu. Sunan al-Darimi 1/246. And by Imam Ahmad in the Musnad 6/62, 64, 192, 210, 214. (37) Narrated by al-Bukhari in: "Chapter on Not Entering the House Except for a Need," from the Book of I'tikaf. Sahih al-Bukhari 3/63. And by Muslim, in: "Chapter on the Permissibility of a Menstruating Woman Washing Her Husband's Head," from the Book of Menstruation. Sahih Muslim 1/244. And by al-Nasa'i, in: "Chapter on a Menstruating Woman Washing Her Husband's Head," from the Book of Purification, and in: "Chapter on a Menstruating Woman Washing Her Husband's Head," from the Book of Menstruation. Al-Mujtaba 1/121, 159. And by al-Darimi, in: "Chapter on the Menstruating Woman Combing Her Husband's Hair," from the Book of Wudu. Sunan al-Darimi 1/247. And by Imam Ahmad in: The Musnad 6/55, 170, 230. (38) Al-khumrah: it is the prayer mat, which is what a person places a portion of their face upon during their prostration; made of matting or woven palm leaves. It was called khumrah because it covers (tukhammir) the face, meaning it conceals it.
كان في قُدورِهم، فإنه نجسٌ (٣٢)، لأنَّ (٣٣) ذَبْحَ ما لا يَحِلُّ أكلُه لا يُطَهِّرُه.
القسم الثاني؛ طاهِرٌ في نفسِه، وسُؤْرِه وعَرَقِه، وهو ثلاثة أضْرُبٍ:
الأول، الآدَمِىُّ، فهو طاهِرٌ، وسُؤْرُه طاهر، سواء كان مسلمًا أو كافرًا، عند عامَّةِ أهلِ العلم، إلا أنه حُكِىَ عن النَّخَعِىِّ أنه كَرِهَ سُؤْرَ الحائض، وعن جابر بن زيد، لا يَتَوَضَّأ منه، وقد ثبَت أنَّ رسولَ اللَّه -صلى اللَّه عليه وسلم- قال: "الْمُؤْمِنُ [لا يَنْجُسُ"] (٣٤). وعن عائشة، أنها كانتْ تَشْرَبُ مِن الإِناءِ، وهى حائضٌ، فيأخذُه رسولُ اللَّه -صلى اللَّه عليه وسلم- فيضَعُ فَاهُ علَى موضِع فِيهَا، فيشْربُ، وتَتَعَرَّقُ العَرْقَ (٣٥) فيأخذُه فيضَعُ فَاهُ علَى مَوْضِع فِيهَا. روَاهُ مسلم (٣٦)، وكانتْ تغسِلُ رأسَ رسولِ اللَّه -صلى اللَّه عليه وسلم- وهى حائِضٌ. مُتَّفَقٌ عليه (٣٧)، وقال لعائشة: "نَاوِلِينِى الْخُمْرَةَ (٣٨) مِنَ المَسْجِدِ"
(٣٢) في م: "رجس".(٣٣) في م: "فإن".(٣٤) في م: "ليس بنجس"، والصواب في: الأصل، أ، وتقدم في صفحة ٣٣.(٣٥) عرقت العظم عرقا، من باب قتل: أكلت ما عليه من اللحم. المصباح المنير.(٣٦) في أ: "البخاري ومسلم" خطأ.وأخرجه مسلم، في: باب جواز غسل الحائض رأس زوجها. . إلخ، من كتاب الحيض. صحيح مسلم ١/ ٢٤٥، ٢٤٦. والنسائي، في: باب سؤر الحائض، وفى: باب مؤاكلة الحائض والشرب من سؤرها، من كتاب الطهارة، وفى باب سؤر الحائض، وفى: باب مؤاكلة الحائض والشرب من سؤرها، من كتاب الحيض. المجتبى ١/ ٤٩، ١٢٢، ١٤٥، ١٤٦، ١٥٦. وأبو داود، في: باب في مؤاكلة الحائض ومجامعتها، من كتاب الطهارة. سنن أبي داود ١/ ٥٩. وابن ماجه، في: باب ما جاء في مؤاكلة الحائض وسؤرها، من كتاب الطهارة. سنن ابن ماجه ١/ ٢١١، والدارمى، في: باب الحائض تمشط زوجها، من كتاب الوضوء. سنن الدارمي ١/ ٢٤٦. والإمام أحمد، في المسند ٦/ ٦٢، ٦٤، ١٩٢، ٢١٠, ٢١٤.(٣٧) أخرجه البخاري، في: باب لا يدخل البيت إلا لحاجة، من كتاب الاعتكاف. صحيح البخاري ٣/ ٦٣. ومسلم، في باب جواز غسل الحائض رأس زوجها، من كتاب الحيض. صحيح مسلم ١/ ٢٤٤. والنسائي، في: باب غسل الحائض رأس زوجها، من كتاب الطهارة، وفى: باب غسل الحائض رأس زوجها، من كتاب الحيض. المجتبى ١/ ١٢١، ١٥٩. والدرامى، في: باب الحائض تمشط زوجها، من كتاب الوضوء. سنن الدارمي ١/ ٢٤٧. والإمام أحمد، في: المسند ٦/ ٥٥، ١٧٠، ٢٣٠.(٣٨) الخمرة: هي السجادة، وهى ما يضع عليه الرجل جزء وجهه في سجوده؛ من حصير أو نسيجة من خوص، وسميت خمرة؛ لأنها تخمر الوجه، أي تغطيه.
