difference of opinion(2), because the Prophet (may Allah bless him and grant him peace) said: "Do not drink from vessels of gold and silver, and do not eat from their bowls, for they are for them in this world and for you in the Hereafter." He forbade drinking from silver vessels and said: "Whoever drinks from them in this world shall not drink from them in the Hereafter." He (peace and blessings be upon him) also said: "He who drinks from silver vessels only makes the fire of Hell rumble in his belly." These are all agreed upon(4), and the prohibition(5) implies impermissibility. He mentioned a severe warning regarding this which necessitates prohibition. "Nar Jahannam" (the fire of Hell) is narrated with both the damma (nominative case) and the fatha (accusative case) on the r'; those who use the nominative attribute the action to the fire, while those who use the accusative imply the doer of the action within the verb and make the fire the object, its meaning being: the drinker makes the fire of Hell rumble in his belly. The reason for the prohibition of drinking from them is what it entails of pride, arrogance, and wounding the hearts of the poor, and this is present in using them for purification and in their usage in any manner; indeed, if it is prohibited in [situations] other than worship, it is more so [prohibited] in worship.
If one performs wudu or ghusl from them, there are two views:
If one performs wudu or ghusl from them, there are two views:
(2) In the margin of M: "The disagreement is established from Dawud, even in eating, and from Mu'awiyah ibn Qurrah, even in drinking. The hadith is specific to eating and drinking, so analogy of all usage to them is an analogy with a discrepancy (qiyas ma' al-fariq). As al-Shawkani investigated in Nayl al-Awtar, he said: 'The basis is permissibility, supported by original freedom from liability (bara'ah asliyyah), and it has been bolstered by the hadith: "But you are to use silver, so play with it as you wish." Narrated by Ahmad and Abu Dawud.'" (3) In M, there is an addition: "gold and". It is not present in the sources of extraction. (4) Reported by al-Bukhari in: The Chapter on Eating in a Silver-Plated Vessel, from the Book of Foods; in: The Chapter on Drinking in Gold Vessels and The Chapter on Silver Vessels, from the Book of Drinks; and in: The Chapter on Wearing and Sitting on Silk for Men, from the Book of Clothing. Sahih al-Bukhari 7/99, 146, 193. And Muslim in: The Chapter on the Prohibition of Using Gold and Silver Vessels, etc., from the Book of Clothing. Sahih Muslim 3/1634, 1635. And al-Nasa'i in: The Chapter on the Prohibition of Wearing Silk, from the Book of Adornment. Al-Mujtaba 8/175. And Ibn Majah in: The Chapter on Drinking in Silver Vessels, from the Book of Drinks. Sunan Ibn Majah 2/1130. And al-Darimi in: The Chapter on Drinking in a Silver-Plated Vessel, from the Book of Drinks. Sunan al-Darimi 2/121. And Imam Malik in: The Chapter on the Prohibition of Drinking in Silver Vessels and Blowing into Drink, from the Book of the Description of the Prophet (may Allah bless him and grant him peace). Al-Muwatta 2/924, 925. And Imam Ahmad in 1/321, 6/98, 301, 302, 304, 306. (5) In M: "fa-naha wa al-nahy". (6) From the original, A.
