"Beware of the two things that bring curses (41)." They asked: "What are the two things that bring curses, O Messenger of Allah?" He said: "The one who relieves himself in the path of the people, or in their shade." Recorded by Muslim (42). A mawrid (water source) is a path.
He should not urinate under a fruit-bearing tree when it is bearing fruit, so that the fruit does not fall upon him and become defiled by it. As for when it is not bearing fruit, there is no harm in it, for the Prophet, peace and blessings of Allah be upon him, preferred [to use for concealment when relieving himself] (43) a mound or a grove of palm trees. He should not urinate in standing water, because the Prophet, peace and blessings of Allah be upon him, forbade urinating in stagnant water. It is agreed upon (44), and because if the water is small in quantity, it renders it impure (45), and if it is large, it may change due to repeated urination in it. As for running water, it is not permissible to defecate in it, because it harms those who pass by it. If one urinates in it and it is a large body of water that is not affected by the urine, there is no harm; for the fact that the Prophet, peace and blessings of Allah be upon him, specified stagnant water with the prohibition against urinating in it is evidence that running water is the opposite. He should not urinate on anything that has been forbidden to use for istijmar (cleaning oneself with stones), because this is more severe than istijmar, so the prohibition there serves as an alert to the prohibition of urinating upon it. It is disliked to urinate into a crack or a hole, based on what Abdullah ibn Sarjis narrated, that the Prophet, peace and blessings of Allah be upon him, forbade urinating into a hole. Recorded by Abu Dawud (46); and because one cannot be certain that there is no animal inside that might sting him, or that it is a dwelling for the Jinn, whereby he would be harmed by them. It has been narrated that Sa'd ibn Ubadah (47) urinated in a hole in the Levant, then he was found lying dead, and the Jinn were heard...
(41) In the manuscripts: "al-la'inin" and "al-la'inan", and what is affirmed here is the version in Sahih Muslim. (42) In: The Chapter on the Prohibition of Relieving Oneself in Paths and Shades, from the Book of Purification. Sahih Muslim 1/226. It was also recorded by Abu Dawud in: The Chapter on the Places Where the Prophet, peace and blessings of Allah be upon him, Forbade Urinating, from the Book of Purification. Sunan Abi Dawud 1/6. And Imam Ahmad in: Al-Musnad 2/372. (43) In the original: "what he concealed with his need". In MS M: "what he used for concealment for his need". We have established it as correct based on what preceded just a moment ago. (44) Its documentation was provided earlier on page 32; see also: page 34 and page 42. (45) In MS M: "it becomes defiled by it". (46) In: The Chapter on the Prohibition of Urinating into a Hole, from the Book of Purification. Sunan Abi Dawud 1/7. It was recorded by al-Nasa'i in: The Chapter on the Dislike of Urinating into a Hole, from the Book of Purification. Al-Mujtaba 1/32. And Imam Ahmad in: Al-Musnad 5/82. Following this in MS M is the addition: "Because Abdullah ibn al-Mughaffal said, the Messenger of Allah, peace and blessings of Allah be upon him, said: 'None of you should urinate in his bathing place,' but this is not the place for it, and it will appear later." (47) Al-Haythami mentioned the story in: The Chapter on Urinating While Standing, from the Book of Purification. Majma' al-Zawa'id 1/206, and attributed it to =
"اتَّقُوا اللَّعَّانَيْنِ (٤١) "، قالوا: وما اللَّعَّانان (٤١) يا رَسُولَ اللهِ؟ قال: "الَّذِى يَتَخَلَّى فِي طَرِيقِ النَّاسِ، أو في ظِلِّهِمْ". أخْرَجَهُ مُسْلِم (٤٢). والمَوْرِدُ: طَرِيقٌ.
ولا يَبُولُ تحتَ شجرةٍ مُثْمرةٍ، في حالِ كَوْنِ الثَّمرةِ عليها؛ لِئلَّا تَسْقُط عليه الثمرةُ فتَتَنَجَّس به. فأما في غَيْرِ حالِ الثَّمَرةِ فلا بَأْسَ، فإنَّ النبيَّ -صلى اللَّه عليه وسلم-، كان أحَبَّ [ما اسْتَتَر بهِ لحاجتِه] (٤٣) هَدَفٌ أو حَائِشُ نَخْلٍ. ولا يَبُولُ في الماءِ الدائمِ، لأنَّ النبيَّ -صلى اللَّه عليه وسلم- نَهَى عن البَوْلِ في الماءِ الراكدِ. مُتَّفَقٌ عليه (٤٤)، ولأن الماءَ إن كان قَلِيلًا نَجَّسَهُ (٤٥)، وإن كان كثيرًا، فَرُبَّما تَغَيَّر بتَكْرارِ البَوْلِ فيه، فأمّا الجارِى فلا يَجُوزُ التَّغَوُّط فيه؛ لأنَّه يُؤْذِى مَنْ يَمُرّ به. وإن بالَ فِيهِ، وهو كثيرٌ لا يُؤَثِّرُ فيه البَوْلُ، فلا بَأْسَ؛ لأنَّ تَخْصِيصَ النبيِّ -صلى اللَّه عليه وسلم- الرَّاكِدَ بالنَّهْىِ عن البَوْلِ فيه دَلِيلٌ عَلَى أنَّ الجارِىَ بخِلَافِه. ولا يَبُولُ على ما نُهِىَ عن الاسْتِجْمارِ به؛ لأن هذا أبلغُ من الاسْتِجْمارِ به، فالنَّهْىُ ثَمَّ تَنْبِيهٌ عَلَى تَحْريمِ البَوْلِ عليه. ويُكْرَهُ أن يَبُولَ في شَقٍّ أو ثَقْبٍ؛ لما رَوَى عَبْدُ اللَّه بن سَرْجِسَ، أنَّ النبيَّ -صلى اللَّه عليه وسلم- نَهَى أنْ يُبالَ في الجُحْرِ. رَوَاهُ أبُو دَاوُد (٤٦)؛ ولأنَّه لا يَأْمَنُ أن يكونَ فيه حَيوانٌ يَلْسَعُه، أو يكونَ مَسْكَنًا للجِنِّ فيَتَأَذَّى بهم، فقد حُكِىَ أن سَعْدَ بن عُبادة (٤٧) بالَ في جُحْرٍ بالشَّامِ، ثم اسْتَلْقَى مَيِّتًا، فَسُمِعَتِ الجِنُّ
(٤١) في النسخ: "اللاعنين"، "اللاعنان"، والمثبت في صحيح مسلم.(٤٢) في: باب النهى عن التخلى في الطرق والظلال، من كتاب الطهارة. صحيح مسلم ١/ ٢٢٦. كما أخرجه أبو داود، في: باب المواضع التي نهى النبي -صلى اللَّه عليه وسلم- عن البول فيها، من كتاب الطهارة. سنن أبي داود ١/ ٦. والإمام أحمد، في: المسند ٢/ ٣٧٢.(٤٣) في الأصل: "ما استتر بحاجته". وفي م: "ما استتر به إليه لحاجته". وأثبتناه على الصواب مما تقدم منذ قليل.(٤٤) تقدم تخريجه في صفحة ٣٢، وانظر: صفحة ٣٤، وصفحة ٤٢.(٤٥) في م: "تنجس به".(٤٦) في: باب النهى عن البول في الجحر، من كتاب الطهارة. سنن أبي داود ١/ ٧. وأخرجه النسائي، في: باب كراهة البول في الجحر، من كتاب الطهارة. المجتبى ١/ ٣٢. والإمام أحمد، في: المسند ٥/ ٨٢. وبعده في م: زيادة: "لأن عبد اللَّه بن المغفل قال، قال رسول اللَّه -صلى اللَّه عليه وسلم-: "لا يَبُولَنَّ أحَدُكُمْ في مُسْتَحِمِّهِ" وليس هذا موضعه، وسيأتي.(٤٧) ذكر القصة الهيثمي، في: باب البول قائما من كتاب الطهارة. مجمع الزوائد ١/ ٢٠٦، وعزاها إلى =