61 - Issue: He said: "If he performs ablution thoroughly (isbagh) with less than that, it suffices him."
The meaning of isbagh is to cover all members with water such that it flows over them, for this is the ghusl (full washing), and we have been commanded to perform the ghusl. Ahmad said: It is indeed the washing, not the wiping. Therefore, if it is possible for him to wash with a washing [motion], even if it be a mudd or less than a mudd, it suffices him. This is the school of al-Shafi'i and the majority of scholars. It has been said: It does not suffice to use less than a sa' for ghusl and a mudd for wudu. This was narrated from Abu Hanifah, because it is narrated from Jabir that the Messenger of Allah (peace be upon him) said: "A mudd suffices for wudu, and a sa' for major ritual impurity (janabah)." (1) The stipulation with this amount indicates that it does not suffice with less than it. Our argument is that Allah the Exalted commanded the ghusl, and he has performed it, therefore it must suffice for him. It has been narrated from 'Aishah that she used to perform ghusl, she and the Prophet (peace be upon him), from a single vessel that held three mudds or close to that. Narrated by Muslim. (2) And from 'Abdullah ibn Zayd, that the Prophet (peace be upon him) performed wudu with two-thirds of a mudd. (3) Their hadith only indicates [their position] by its implication (mafhum), and they themselves do not accept that implication. Furthermore, it only indicates that on the condition that there is no benefit in the specification other than limiting the ruling to it, whereas here he only specified it because it was said in the context of the common occurrence (khuruj makhraj al-ghalib), as it is common that less than that does not suffice. Moreover, what we have mentioned is explicit (mantuq), and it is given precedence over implication by consensus. Al-Athram narrated from al-Qa'nabi (4), from Sulayman ibn Bilal (5), from 'Abd al-Rahman ibn 'Ata (6), that he heard Sa'id ibn al-Musayyab and a man from the people of Iraq questioning him about what suffices a person for the ghusl of janabah. Sa'id said: "I have a tawr (vessel) that holds two mudds of water or around that, and I perform ghusl with it, and it suffices me, and there remains some from it." The man said: "By Allah, I surely clear my nose and rinse my mouth with two mudds of water [and such]." (7) Sa'id ibn al-Musayyab said: "So what do you command me, if the devil is toying with you?" The man said to him: "If it does not suffice me, for I am, as you see, a large man." Sa'id ibn al-Musayyab said to him: "Three mudds." He said: "Three mudds is little." Sa'id said to him: "Then a sa'." And Sa'id said: "I have a rakwa (8) or a cup that holds only half a mudd of water or similar, then I urinate, then I perform wudu, and I have some left over from it." 'Abd al-Rahman said: "So I mentioned this hadith that I heard from Sa'id ibn al-Musayyab to Sulayman ibn Yasar (9), and Sulayman said: 'And such [amount] suffices me.'" 'Abd al-Rahman said: "So I mentioned that to Abu 'Ubaydah ibn 'Ammar ibn Yasir (10), and Abu 'Ubaydah said: 'And thus we heard from the companions of the Messenger of Allah (peace be upon him)." Ibrahim al-Nakha'i said: "I perform wudu from a jar twice."
Section: And if he exceeds the mudd in wudu and the sa' in ghusl, it is permissible, for 'Aishah said: "I used to perform ghusl, I and the Prophet (peace be upon him), from a single vessel, from a cup called: al-faraq." Narrated by al-Bukhari. (11) The faraq is three sa's. And from Anas, he said: "The Messenger of Allah (peace be upon him) used to perform ghusl...
(1) Recorded by Abu Dawud, in: Chapter on what suffices of water for wudu, from the Book of Purification. Sunan Abi Dawud 1/21; and Ibn Majah, in: Chapter on what has been narrated regarding the amount of water for wudu and ghusl from janabah. Sunan Ibn Majah 1/99; and Imam Ahmad, in: al-Musnad 3/303. (2) In: Chapter on the recommended amount of water, etc., from the Book of Menstruation. Sahih Muslim 1/256. (3) Recorded by al-Bayhaqi, in: Chapter on the permissibility of using less than a mudd for wudu and a sa' for ghusl, from the Book of Purification. Sunan al-Bayhaqi 1/196. It was also recorded on the authority of Umm 'Umarah by Abu Dawud, in: Chapter on what suffices of water for wudu, from the Book of Purification. Sunan Abi Dawud 1/22; and al-Nasa'i, in: Chapter on the amount with which a man suffices himself of water for wudu, from the Book of Purification. al-Mujtaba 1/50. (4) He is Abu 'Abd al-Rahman 'Abdullah ibn Maslamah ibn Qa'nab al-Qa'nabi, from the people of Medina; he resided in Basra. He was among the austere and rigorous ones, and he would not narrate hadith except at night. He died in the year 221 AH in Basra. al-Ansab 10/209. (5) Abu Muhammad Sulayman ibn Bilal al-Madani; he was a Berber, handsome and intelligent. He used to issue fatwas in Medina and was appointed over its tribute (kharaj). He died in the year 172 AH. al-'Ibar 1/261. (6) Abu Muhammad 'Abd al-Rahman ibn 'Ata al-Qurashi, their mawla (freed slave); he was trustworthy and narrated few hadith. He died in the year 143 AH. Tahdhib
٦١ - مسألة؛ قال: (فإنْ أَسْبَغَ بِدُونِهِما أَجْزَأَهُ)
مَعْنَى الإِسْبَاغ أنْ يَعُمَّ جميعَ الأَعْضَاءِ بالماءِ بحيثُ يَجْرِى عليها؛ لأَنَّ هذا هو الغُسْلُ، وقد أُمِرْنا بالغَسْلِ. وقال أحمدُ: إنَّما هو الغَسْلُ ليس المَسْحُ، فإذَا أمْكَنَه أن يَغْسِلَ غَسْلًا وإن كان مُدًّا أو أَقَلَّ مِن مُدٍّ، أجْزَأَهُ. وهذا مذهبُ الشَّافِعِيِّ وأكثرِ أهْلِ العِلْمِ، وقد قيل: لا يُجْزِىءُ دونَ الصَّاعِ في الغُسْلِ والمُدِّ في الوضوءِ. وحُكِىَ هذا عن أبي حَنِيفَة؛ لأَنَّهُ رُوِىَ عن جَابرٍ، قال: قال رسولُ اللَّه -صلى اللَّه عليه وسلم-: "يُجْزِىءُ مِنَ الوُضُوءِ مُدٌّ، ومِنَ الجَنَابَةِ صَاعٌ" (١). والتَّقْدِيرُ بهذا يَدُلُّ على أنَّه لا يَحْصُلُ الإِجْزَاءُ بِدُونِهِ. ولَنا، أنَّ اللهَ تَعالَى أَمَرَ بالغُسْلِ وقد أَتَى به، فيجبُ أنْ يُجْزِئَه، وقد رُوِىَ عن عائِشَة، أنَّها كانَتْ تَغْتَسِلُ هِىَ والنبيُّ -صلى اللَّه عليه وسلم- مِنْ إنَاءٍ واحِدٍ، يَسَعُ ثَلَاثَةَ أمْدَادٍ، أو قَرِيبًا مِنْ ذَلِكَ. رَوَاهُ مُسْلِمٌ (٢). وعن عبدِ اللَّه بنِ زيدٍ، أنَّ النَّبِيَّ -صلى اللَّه عليه وسلم- تَوَضَّأَ بثُلُثَيْ مُدٍّ (٣). وحديثُهم إنَّمَا دَلَّ بمَفْهُومِه. وهم لا يقولُونَ به، ثم إنَّه إنَّما يَدُلُّ بشَرْطِ أنْ لا يكونَ للتَّخْصِيصِ فائِدَةٌ سِوَى تَخْصِيصِ الحُكْم به، وههُنا إنَّما خَصَّه لأَنَّه خَرَجَ مَخْرَجَ الغالِبِ، لأنَّه لا يَكْفِى في الغالِبِ أقَلُّ مِنْ ذلك، ثم ما ذَكَرْناه مَنْطُوقٌ، وهو مُقَدَّمٌ على المَفْهُومِ اتِّفَاقًا، وقد رَوَى الأَثْرَمُ، عن القَعْنَبِيِّ (٤)، عن سليمان بن بِلَالٍ (٥)، عن عبد الرحمن بن عطاء (٦)، أنه سَمِعَ سَعِيدَ
(١) أخرجه أبو داود، في: باب ما يجزئ من الماء في الوضوء، من كتاب الطهارة. سنن أبي داود ١/ ٢١. وابن ماجه، في: باب ما جاء في مقدار الماء للوضوء والغسل من الجنابة. سنن ابن ماجه ١/ ٩٩. والإِمام أحمد، في: المسند ٣/ ٣٠٣.(٢) في: باب القدر المستحب من الماء إلخ، من كتاب الحيض. صحيح مسلم ١/ ٢٥٦.(٣) أخرجه البيهقي، في: باب جواز النقصان عن المد في الوضوء والصاع في الغسل، من كتاب الطهارة. سنن البيهقي ١/ ١٩٦. وأخرجه، عن أم عمارة أبو داود، في: باب ما يجزئ من الماء في الوضوء، من كتاب الطهارة. سنن أبي داود ١/ ٢٢. والنسائي، في: باب القدر الذي يكتفي به الرجل من الماء للوضوء، من كتاب الطهارة. المجتبى ١/ ٥٠.(٤) هو أبو عبد الرحمن عبد اللَّه بن مسلمة بن قعنب القعنبي، من أهل المدينة، سكن البصرة، وكان من المتقشفة الخشن، ولا يحدِّث إلا بالليل. توفى سنة إحدى وعشرين ومائتين بالبصرة. الأنساب ١٠/ ٢٠٩.(٥) أبو محمد سليمان بن بلال المدني، كان بربريا جميلا عاقلا، وكان يفتى بالمدينة، وولى خراجها، توفى سنة اثنتين وسبعين ومائة. العبر ١/ ٢٦١.(٦) أبو محمد عبد الرحمن بن عطاء القرشي مولاهم، ثقة، قليل الحديث، توفى سنة ثلاث وأربعين ومائة. تهذيب =