as if she were concealing it: Follow (22) the trace of the blood. Narrated by Muslim (23). The fursa is a piece of anything.
Section: It is recommended for one in a state of janabah, if he wishes to sleep, or to have intercourse again, or to eat, to wash his private part and perform wudu'. This was reported from Ali and Abdullah ibn Umar; Abdullah ibn Umar used to perform wudu' except for washing his feet. Ibn al-Musayyab said: If he wishes to eat, he should wash his hands and rinse his mouth. A similar view was related from our Imam, Ishaq, and the Companions of Opinion (Ashab al-Ra'y). Mujahid said: He should wash his hands, based on what was narrated from Aisha that the Prophet (peace be upon him), when he wished to eat while in a state of janabah, would wash his hands. Narrated by Abu Dawud, Al-Nasa'i, and Ibn Majah (24). Malik said: He should wash his hands if any impurity has touched them. Ibn al-Musayyab and the Companions of Opinion said: He may sleep without touching water, based on what Al-Aswad narrated from Aisha, who said: The Prophet (peace be upon him) used to sleep while in a state of janabah, without touching water. Narrated by Abu Dawud, Ibn Majah, and others (25). Ahmad narrated in the Musnad (26): Abu Bakr ibn Ayyash narrated to us, Al-A'mash narrated to us, from Abu Ishaq, from Al-Aswad, from Aisha, who said: The Messenger of Allah (peace be upon him) would be in a state of janabah, then sleep, and not touch water until he stood up after that to perform ghusl. It was also narrated that the Prophet (peace be upon him) would visit his wives with one ghusl. [Narrated by Al-Bukhari] (27). This is because it is a state of ritual impurity (hadath) requiring ghusl, so wudu' is not recommended while it persists, like menstruation. However, we have in our favor what was narrated that Umar asked the Prophet (peace be upon him): "May one of us sleep while in a state of janabah?" He said: "Yes, if he performs wudu'." Agreed upon (28). From Abu Sa'id, who said: The Messenger of Allah (peace be upon him) said: "If one of you approaches his spouse and then wishes to return, he should perform wudu'." Narrated by Muslim (29). From Aisha, that the Prophet (peace be upon him), when he wished to eat or sleep, would perform wudu'. Meaning, while in a state of janabah. Narrated by Abu Dawud (30). As for the hadith of Aisha: "He would sleep while in a state of janabah and not touch water," it was narrated by Abu Ishaq from Al-Aswad from Aisha, while many others narrated from Al-Aswad from Aisha that the Prophet (peace be upon him) used to perform wudu' before he slept. Narrated by Shu'bah and Al-Thawri, and they consider it an error on the part of Abu Ishaq (31). Ahmad said: Abu Ishaq narrated a hadith from Al-Aswad in which he differed from everyone else, for no one else said from Al-Aswad what he said. If only he had attributed it to someone other than Al-Aswad! The other hadith does not contain the fact that he did not perform wudu' when he wanted to return, and these ahadith are to be interpreted...
(22) In the original, there is the additional word "biha" (with it), which is not in Sahih Muslim. In the Sahih it says: "tattabi'ina" (follow). (23) Preceded on page 300. (24) Extracted by Abu Dawud in: The Chapter on the Janub eating, and the Chapter on him who says: The Janub performs wudu', from Kitab al-Taharah. Sunan Abi Dawud 1/50, 51. And Al-Nasa'i in: The Chapter on the Janub limiting himself to washing his hands when he wishes to eat, and the Chapter on the Janub limiting himself to washing his hands when he wishes to eat or drink, from Kitab al-Taharah. Al-Mujtaba 1/114. And Ibn Majah in: The Chapter on him who says it suffices him to wash his hands, from Kitab al-Taharah. Sunan Ibn Majah 1/195. It was also extracted by Imam Ahmad in: Al-Musnad 6/102, 119, 192, 279. (25) Extracted by Abu Dawud in: The Chapter on the Janub delaying the ghusl, from Kitab al-Taharah. Sunan Abi Dawud 1/52. And Ibn Majah in: The Chapter on the Janub sleeping in his state without touching water, from Kitab al-Taharah. Sunan Ibn Majah 1/192. And Al-Tirmidhi in: The Chapter on the Janub sleeping before performing ghusl, from Abwab al-Taharah. 'Aridat al-Ahwadhi 1/181. And Imam Ahmad in: Al-Musnad 6/111, 146, 171. (26) Al-Musnad 6/43. (27) Omitted from: The original. The hadith was extracted by Al-Bukhari in: The Chapter on the Janub going out and walking in the market and elsewhere, from Kitab al-Ghusl; and in: The Chapter on having many wives, and the Chapter on he who visits his wives with one ghusl. Sahih al-Bukhari 1/79, 7/4, 44. And Muslim in: The Chapter on the permissibility of the Janub sleeping, etc., from Kitab al-Hayd. Sahih Muslim 1/249. And Al-Tirmidhi in: The Chapter on what was narrated regarding the man visiting his wives with one ghusl, from Abwab al-Taharah. 'Aridat al-Ahwadhi 1/23. And Al-Nasa'i in: The Chapter on approaching women before performing the ghusl of ritual impurity, and in: The Chapter on mentioning the command of the Messenger of Allah (peace be upon him) regarding marriage and his wives, from Kitab al-Nikah. Al-Mujtaba 1/118, 6/44. And Ibn Majah in: The Chapter on what was narrated regarding him who performs one ghusl for his wives, from Kitab al-Taharah. Sunan Ibn Majah 1/194. And Al-Darimi in: The Chapter on him who visits his wives with one ghusl, from Kitab al-Taharah. Sunan al-Darimi 1/192.
تُخْفِى ذلك: تَتَبَّعِي (٢٢) أثَرَ الدَّمِ. رواه مسلم (٢٣). الفِرْصَةُ: هي القِطْعَةُ مِنْ كلِّ شيءٍ.
فصل: ويُسْتَحَبُّ للجُنُبِ إذا أراد أن ينامَ، أو يَطأَ ثانِيا، أو يأكلَ، أن يغسلَ فرجَه ويتوضَّأَ، ورُوِىَ ذلك عن عليٍّ، وعبدِ اللَّه بنِ عُمَر، وكان عبدُ اللهِ بن عُمَر يَتَوَضَّأُ إلَّا غَسْلَ قَدَمَيْه. وقال ابنُ المُسَيَّب: إذا أراد أنْ يأكلَ يَغْسِلُ كَفَّيْهِ ويَتَمَضْمَضُ. وحُكِيَ نحوُه عن إمامِنا، وإسْحاق، وأصْحابِ الرَّأْي. وقال مُجاهِد: يَغْسِلُ كَفَّيْهِ؛ لِمَا رُوِيَ عن عائِشَةَ، أنَّ النَّبِيَّ -صلى اللَّه عليه وسلم- كان إذا أراد أنْ يأكلَ، وهو جُنُبٌ، غسلَ يَدَيْهِ. رواه أبو داود، والنَّسائِيُّ، وابنُ مَاجَه (٢٤). وقال مالِكٌ: يَغْسِلُ يَدَيْه إن كانَ أصابَهما أَذًى. وقال ابنُ المُسَيَّب، وأصْحَابُ الرَّأْي: ينامُ ولا يَمَسُّ ماءً؛ لِمَا رَوَى الأَسْوَدُ، عن عائِشَةَ، قالتْ: كان النَّبِيُّ -صلى اللَّه عليه وسلم- يَنَامُ، وهو جُنُبٌ، ولا يَمَسُّ ماءً. رواهُ أبو داود، وابنُ ماجَه، وغيرُهما (٢٥). ورَوَى أحمدُ، في "المُسْنَدِ" (٢٦): حدثنا أبو بكر بنُ عَيَّاش، حدثنا الأعْمَشُ، عن أبي إسحاق، عن الأَسْوَدِ، عن عائِشَةَ، قالتْ: كان رسولُ اللهِ -صلى اللَّه عليه وسلم- يُجْنِبُ، ثم ينامُ، ولا يَمَسُّ ماءً حتى يقومَ بعدَ ذلك فَيَغْتَسِلَ. ورُوِيَ أنَّ النَّبِيَّ -صلى اللَّه عليه وسلم- كان يَطُوفُ على نِسَائِه بغُسْلٍ واحِدٍ. [رواهُ البُخَارِيُّ] (٢٧)، ولأنَّه حَدَثٌ يُوجِبُ الغُسْلَ، فلا يُسْتَحَبُّ الوضوءُ
(٢٢) في الأصل زيادة: "بها"، وليس في صحيح مسلم. وفي الصحيح: "تتبعين".(٢٣) وتقدم صفحة ٣٠٠.(٢٤) أخرجه أبو داود، في: باب الجنب يأكل، وباب من قال: الجنب يتوضأ، من كتاب الطهارة. سنن أبي داود ١/ ٥٠، ٥١. والنسائي، في: باب اقتصار الجنب على غسل يديه إذا أراد أن يأكل، باب اقتصار الجنب على غسل يديه إذا أراد أن يأكل أو يشرب، من كتاب الطهارة. المجتبى ١/ ١١٤. وابن ماجه، في: باب من قال يجزئه غسل يديه، من كتاب الطهارة. سنن ابن ماجه ١/ ١٩٥. كما أخرجه الإمام أحمد، في: المسند ٦/ ١٠٢، ١١٩، ١٩٢، ٢٧٩.(٢٥) أخرجه أبو داود، في: باب [في] الجنب يؤخر الغسل، من كتاب الطهارة. سنن أبي داود ١/ ٥٢. وابن ماجه، في: باب في الجنب ينام كهيئته لا يمس ماء، من كتاب الطهارة. سنن ابن ماجه ١/ ١٩٢. والترمذي، في: باب في الجنب ينام قبل أن يغتسل، من أبواب الطهارة. عارضة الأحوذي ١/ ١٨١. والإِمام أحمد، في: المسند ٦/ ١١١، ١٤٦، ١٧١.(٢٦) المسند ٦/ ٤٣.(٢٧) سقط من: الأصل. والحديث أخرجه البخاري، في: باب الجنب يخرج ويمشي في السوق وغيره، من كتاب الغسل، وفي: باب كثرة النساء، وباب من طاف على نسائه في غسل واحد. صحيح البخاري =
