It is not menstruation. According to this, neither nine nor ten is a time for menstruation. The Qadi said: It must be said, based on this, that the first time at which the occurrence of menstruation is valid is twelve years, because it is the age at which the puberty of a boy is valid. But the first view is more correct.
108 - Issue: He said: "And if the mustahada (woman experiencing irregular bleeding) performs ghusl for every prayer, it is the most stringent of what has been said regarding her; and if she performs wudu' for every prayer, it suffices her."
Scholars have differed regarding the mustahada. Some of them said: Ghusl is obligatory for her for every prayer. This is narrated from 'Ali, Ibn 'Umar, Ibn 'Abbas, and Ibn al-Zubayr, and it is one of the two opinions of al-Shafi'i regarding the mutahayyira (the woman who has lost track of her cycle); because 'A'isha narrated that Umm Habiba experienced isti'hada, so she asked the Prophet, peace and blessings of Allah be upon him, and he commanded her to perform ghusl, [and she used to perform ghusl] for every prayer, agreed upon. Abu Dawud narrated that a woman used to have blood flowing during the time of the Messenger of Allah, peace and blessings of Allah be upon him, and that the Messenger of Allah, peace and blessings of Allah be upon him, commanded her [to perform ghusl] at every prayer. Some said: She performs one ghusl every day. This is narrated from 'A'isha, Ibn 'Umar, Anas, [and Sa'id ibn al-Musayyib]; for they said: She performs ghusl from noon to noon. Malik said: I believe the hadith of Ibn al-Musayyib is only: "from purity (tuhr) to purity (tuhr)," but confusion (wahm) entered into it, meaning that the letter ta' without a dot was replaced by the ta' with a dot. Some said: She combines every two prayers with one ghusl, and performs ghusl for the dawn prayer according to what is in the hadith of Hamna. We have already mentioned it, and the Prophet, peace and blessings of Allah be upon him, likewise commanded Sahlah bint Suhayl to do so. Some said: She performs ghusl once;
(1) Omitted from M. (2) It previously appeared on page 403. (3) In M: "with ghusl." (4) It previously appeared on page 392. (5) In M: "and Sa'id and Ibn al-Musayyib" is an error. (6) Al-wahm: with the fat-ha, means mistake. With the sukun of the ha', it means the heart's passing to something while desiring something else. (7) Omitted from the Original. (8) On page 403. (9) It previously appeared on page 424.
ليس بِحَيْضٍ. فعلى هذا ليسَ التِّسْعُ ولا العَشْرُ زَمَنًا لِلْحَيْضِ. قال القاضي: فيجِبُ على هذا أنْ يُقال: أَوَّلُ زَمَنٍ يَصِحُّ فيه وُجُودُ الحَيْضِ ثِنْتَا عشرةَ سَنَةً؛ لأنَّه الزَّمَانُ الذي يَصِحُّ فيه بُلُوغُ الغُلامِ. والأوَّلُ أصَحُّ.
١٠٨ - مسألة؛ قال: (وَالمُسْتَحَاضَةُ إنِ اغْتَسَلَتْ لِكُلِّ صَلَاةٍ، فَهُوَ أَشَدُّ مَا قِيلَ فِيهَا، وإنْ تَوَضَّأَتْ لِكُلِّ صَلَاةٍ أَجْزَأَهَا)
اخْتَلَفَ أهْلُ العِلْمِ في المُسْتَحَاضَة، فقال بعضُهم: يجبُ عليها الغُسْلُ لِكُلِّ صَلَاةٍ. رُوِىَ ذلك عن عليٍّ، وابنِ عمرَ، وابنِ عَباسٍ، وابنِ الزُّبَيْرِ، وهو أحدُ قَوْلَىِ الشَّافِعِىِّ في الْمُتَحَيِّرَةِ؛ لأنَّ عائشةَ رَوَتْ، أنَّ أُمَّ حَبيبَةَ اسْتُحِيضَتْ، فسألتِ النَّبِىَّ -صلى اللَّه عليه وسلم-، فأَمَرَهَا أنْ تَغْتَسِلَ، [فكانتْ تَغْتَسِلُ] (١) لِكُلِّ صَلَاةٍ، مُتَّفَقٌ عليه (٢)، ورَوَى أبو داوُد، أنَّ امْرَأةً كانتْ تُهرَاقُ الدَّمَ على عَهْدِ رسولِ اللهِ -صلى اللَّه عليه وسلم-، وأنَّ رسولَ اللهِ -صلى اللَّه عليه وسلم- أمَرَها [أنْ تَغْتَسِلَ] (٣) عِنْدَ كُلِّ صَلَاةٍ (٤). وقال بعضُهم: تَغْتَسِلُ كلَّ يومٍ غُسْلًا. رُوِىَ ذلك عن عائشةَ، وعن ابنِ عمرَ، وأَنَسٍ، [وسعيد بْنِ المُسَيَّبِ] (٥)؛ فإنَّهم قالوا: تَغْتَسِلُ مِن ظُهْرٍ إلى ظُهْرٍ. قال مالكٌ: إنِّي أحْسِبُ حديثَ ابْنِ المُسَيَّبِ إنَّما هو: مِنْ طُهْرٍ إلى طُهْرٍ. ولكنَّ الوَهَمَ (٦) دخل فيه. يعني أنَّ الطَّاءَ غيرَ المُعْجَمةِ أُبْدِلَتْ بالظَّاءِ المُعْجَمَةِ. وقال بعضُهم: تَجْمَعُ بينَ كُلِّ صَلَاتَىْ جَمْعٍ بِغُسْلٍ واحدٍ (٧)، وتغْتَسِلُ لِلصُّبْحِ على ما فى حديثِ حَمْنة. وقد ذَكَرْنَاه (٨)، وكَذَلِكَ أمَرَ به سَهْلَةَ بِنْتَ سُهَيْلٍ (٩). وقال بعضُهم: تَغْتَسِلُ مَرَّةً؛
(١) سقط من: م.(٢) تقدم في صفحة ٤٠٣.(٣) في م: "بالغسل".(٤) تقدم في صفحة ٣٩٢.(٥) في م: "وسعيد وابن المسيب" خطأ.(٦) الوهم؛ بالتحريك: الغلط. وبسكرن الهاء: سبق القلب إلى الشيء مع إرادة غيره.(٧) سقط من: الأصل.(٨) في صفحة ٤٠٣.(٩) تقدم في صفحة ٤٢٤.
