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حولتواصلتبرّعبيانات النشرالخصوصيةشروط الاستخدامحق الانسحابإلغاء اشتراك
المغني لابن قدامة - ت التركي
مجلد 10 · صفحة 78فصل

الترجمة · EN

By that. If he takes her back, she has the option of annulment at that time. If she annuls it, then he returns and marries her again, she remains with him with one divorce; for the divorce of a slave is two. If he marries her after he is emancipated, she returns with him with two divorces; for he has become free and thus possesses three divorces, like all other free men.

Section: If he divorces her after her emancipation and before she has made her choice, or if he divorces a minor or an insane woman after [her] emancipation, his divorce takes effect and her option becomes void; for this is a divorce by a husband who has legal capacity, within a valid marriage, so it is operative just as if he had not been emancipated. The judge (al-qadi) said: His divorce is suspended (mawquf); if she chooses annulment, the divorce does not take effect, because his divorce entails the invalidation of her right to the option, and if she does not choose [annulment], it takes effect. Al-Shafi'i has two opinions analogous to these two views. They based the non-occurrence on the fact that the annulment traces back to the moment of emancipation, so the divorce would be occurring within an annulled marriage. Our argument is that it is a divorce from a legally competent, choosing husband, within a valid marriage, so it takes effect, just as if he had divorced her before her emancipation, or as if she had not chosen [annulment]. We have already mentioned that the annulment necessitates separation [from its time], and it is not permitted to advance the separation before it, [since the ruling] does not precede its cause. Furthermore, the waiting period begins from the time of the annulment, not from the time of the emancipation, and the sexual intercourse that preceded it is intercourse within a valid marriage, which establishes both the state of being muhsan (chaste/married) and the legality of remarriage for the first husband; if the annulment had preceded it, the situation would be reversed. The judge's statement that it invalidates her right to annulment is incorrect, for through the divorce, the objective of the annulment is achieved, along with the additional [effect] of the obligation of half the dowry and the shortening of the waiting period for her, since its beginning is from the time of his divorce, not from the time of

الحواشي

(10) Omitted from the original. (11) In manuscripts A and B: "al-ikhtiyar" (the choice). (12) In manuscript B: "fa-yanfudh" (then it is operative). (13) Omitted from the original, A, and B. (14) In manuscript M: "hina'idhin" (at that time). (15) In manuscript M: "wa-l-hukm" (and the ruling). (16) In manuscript A: "tabda'u" (it begins). (17) In manuscript M: "min" (from).

العربية (المصدر)

بذلك. فإن ارْتَجَعها، فلها الفَسْخُ حينئذٍ، فإن فَسَخَتْ، ثم عاد فتزَوَّجَها، بَقِيَتْ معه بطَلْقةٍ واحدةٍ؛ لأنَّ طلاقَ العَبْدِ اثْنَتانِ. وإن تَزَوَّجَها بعدَ أن أُعْتِقَ، رَجَعَتْ معه (١٠) على طَلْقَتَيْنِ؛ لأنَّه صار حُرًّا، فمَلَكَ ثلاثَ طَلقاتٍ، كسائرِ الأحْرارِ.

فصل: فإن طَلَّقها بعدَ عِتْقِها، وقبلَ اخْتِيارِها (١١)، أو طَلَّقَ الصغيرةَ والمجنونةَ بعد العِتْقِ، وَقَعَ طَلاقُه، وبَطَلَ خِيارُها؛ لأنَّه طَلاقٌ من زَوْجٍ جائزِ التَّصَرُّفِ، فى نكاحٍ صحيحٍ، فنفذَ (١٢) كما لو لم يَعْتِقْ. وقال القاضى: طَلَاقُه موقوفٌ، فإن اخْتارتِ الفَسْخَ لم يَقَعِ الطَّلاقُ (١٣)؛ لأنَّ طَلاقَه يتضَمَّنُ إبْطالَ حَقِّها من الخِيارِ، وإن لم تَخْتَرْ وَقَعَ. وللشافعىِّ قَوْلان، كهذَيْنِ الوَجْهينِ. وبَنَوا عَدَمَ الوُقُوعِ على أَنَّ الفَسْخَ اسْتَنَدَ إلى حالةِ العِتْقِ، فيكونُ الطَّلاقُ واقِعًا فى نكاحٍ مَفْسُوخٍ. ولَنا، أنَّه طلاقٌ من زَوْجٍ مُكَلَّفٍ مُخْتارٍ، فى نكاحٍ صحيحٍ، فوَقَعَ، كما لو طَلَّقها قبلَ عِتْقِها، أو كما لو لم تَخْتَرْ، وقد ذَكَرْنا أَنَّ الفَسْخَ يُوجِبُ الفُرْقةَ [من حِينِه] (١٤)، ولا يجوزُ تقديمُ الفُرْقةِ عليه، [إذِ الحكمُ] (١٥) لا يتَقَدَّمُ سَبَبُه، ولأنَّ العِدَّةَ تُبْتَدَأُ (١٦) من حينِ الفَسْخِ، لا من حينِ العِتْقِ، وما سَبَقَه من الوَطْءِ وَطْءٌ فى نكاحٍ صحيحٍ، يُثْبِتُ الإِحْصانَ والإِحْلالَ للزَّوْجِ الأَوَّلِ، ولو كان الفَسْخُ سابقًا عليه لَانْعَكَسَتِ الحالُ. وقولُ القاضى: إنه يُبْطِلُ حَقَّها من الفَسْخِ. غيرُ صَحِيحٍ؛ فإنَّ الطَّلاقَ يَحْصُلُ به مَقْصُودُ الفَسْخِ، مع (١٧) زِيَادةِ وُجُوبِ نِصْفِ المَهْرِ، وتَقْصِيرِ العِدَّةِ عليها، فإنَّ ابْتِداءَها من حينِ طَلاقِه، لا من حينِ

الحواشي

(١٠) سقط من: الأصل.(١١) فى أ، ب: "الاختيار".(١٢) فى ب: "فينفذ".(١٣) سقط من: الأصل، أ، ب.(١٤) فى م: "حينئذ".(١٥) فى م: "والحكم".(١٦) فى أ: "تبدأ".(١٧) فى م: "من".

السابقمجلد 10 · صفحة 78التالي
السابق10·78التالي