...they are cursed in this world and in the Hereafter, and they will have a great punishment." As for the Sunnah, it is the saying of the Prophet (peace and blessings of Allah be upon him): "Avoid the seven destructive sins." They asked: "What are they, O Messenger of Allah?" He said: "Associating partners with Allah (shirk), magic (sihr), killing the soul which Allah has forbidden, consuming usury, consuming the wealth of an orphan, fleeing from the battlefield, and accusing chaste, believing, unwary women (of adultery)." This is agreed upon. The term "muhsanat" here means those who are chaste. The term "muhsanat" appears in the Quran with four meanings: The first is this [chastity]. The second is in the sense of married women, as in His saying: "And also forbidden to you are married women except those your right hands possess." And His saying: "Chaste women, not unlawful sexual intercourses." The third is in the sense of free women, as in His saying: "And whoever among you cannot afford to marry free, believing women." And His saying: "And [lawful to you are] chaste women from among the believers and chaste women from among those who were given the Scripture before you." And His saying: "Upon them is half the punishment for free women." The fourth is in the sense of Islam, as in His saying: "And when they have been fortified (muhsan)." Ibn Mas'ud said: "Her fortification is her Islam." The scholars have unanimously agreed on the obligation of the hadd punishment upon one who accuses a chaste person, provided he is legally responsible (mukallaf). The conditions of the fortification (ihsan) which necessitates the hadd punishment
(2) Surah al-Nur: 23. (3) Recorded by al-Bukhari, in: The Chapter on Shirk and Magic as Destructive Sins, from the Book of Medicine; and in: The Chapter on the saying of Allah the Almighty: "Indeed, those who consume the wealth of orphans unjustly..." the verse, from the Book of Wills. Sahih al-Bukhari 7/177, 8/217, 218. And Muslim, in: The Chapter on Explaining Major Sins and the Greatest of Them, from the Book of Faith. Sahih Muslim 1/92. And Abu Dawood, in: The Chapter on What Has Been Said Regarding the Severity of Consuming an Orphan's Wealth, from the Book of Wills. Sunan Abi Dawood 2/104. And al-Tirmidhi, in: The Chapter on What Has Been Said Regarding Kissing the Hand and Foot, from the Chapters of Seeking Permission. Aridat al-Ahwadhi 10/193, 194. And al-Nasa'i, in: The Chapter on Avoiding the Consumption of an Orphan's Wealth, from the Book of Wills. Al-Mujtaba 6/215, 216. (4) In copy B: "al-zawjat" (wives). (5) Surah al-Nisa': 24. (6) Surah al-Nisa': 25. (7) Surah al-Ma'idah: 5. (8) It is not in the original (al-Asl) or copy B. (9) Its source was provided previously on page 332.
لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ} (٢). وأما السُّنَّةُ، فقولُ النَّبِيِّ -صلى اللَّه عليه وسلم-: "اجْتَنِبُوا السَّبْعَ الموبِقَاتِ". قالوا: وما هُنَّ يا رسولَ اللَّه؟ قال: "الشِّرْكُ باللهِ، والسِّحْرُ، وقَتْلُ النَّفْسِ الَّتى حَرَّمَ اللهُ، وأَكْلُ الرِّبَا، وأَكْلُ مَالِ الْيَتِيمِ، والتَّوَلِّى يَوْمَ الزَّحْفِ، وقَذْفُ الْمُحْصَنَاتِ الْمُؤمِنَاتِ الغَافِلَاتِ". مُتَّفَقٌ عليه (٣). والمُحْصَناتُ ههُنا العَفائِفُ. والمُحْصَنَاتُ في القرآن جاءَتْ بأرْبعةِ مَعانٍ؛ أحدُها هذا. والثاني، بمعنى المُزَوَّجَاتِ (٤)، كقولِه تعالى: {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ} (٥). وقولِه تعالى: {مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ} (٦). والثالث، بمعنى الْحَرائرِ، كقولِه تعالى: {وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ}. وقولِه سبحانه: {وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ} (٧). وقوله: {فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ [مِنَ الْعَذَابِ] (٨)} (٦). والرابع، بمعنى الإِسلام، كقوله: {فَإِذَا أُحْصِنَّ} (٦). قال ابن مسعود: إحْصانُها إسْلامُها (٩). وأجمعَ العلماءُ على وُجوبِ الحَدِّ على مَن قَذَفَ المُحْصَنَ، إذا كان مكلَّفًا. وشَرائطُ الإِحْصانِ الذي يجبُ الحَدُّ
(٢) سورة النور ٢٣.(٣) أخرجه البخاري، في: باب الشرك والسحر من الموبقات، من كتاب الطب، وفى: باب قوله تعالى: {إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا. . .} الآية، من كتاب الوصايا. صحيح البخاري ٧/ ١٧٧، ٨/ ٢١٧، ٢١٨. ومسلم، في: باب بيان الكبائر وأكبرها، من كتاب الإِيمان. صحيح مسلم ١/ ٩٢. وأبو داود، في: باب ما جاء في التشديد في أكل مال اليتيم، من كتاب الوصايا. سنن أبي داود ٢/ ١٠٤. والترمذي، في: باب ما جاء في قبلة اليد والرجل، من أبواب الاستئذان. عارضة الأحوذى ١٠/ ١٩٣، ١٩٤. والنسائي، في: باب اجتناب أكل مال اليتيم، من كتاب الوصايا. المجتبى ٦/ ٢١٥، ٢١٦.(٤) في ب: "الزوجات".(٥) سورة النساء ٢٤.(٦) سورة النساء ٢٥.(٧) سورة المائدة ٥.(٨) ليس في الأصل، ب.(٩) تقدم تخريجه، في صفحة ٣٣٢.