Ali had tethered two of his mature camels in the courtyard of the house where Hamza was. Hamza got up, went to them, slit their bellies, and cut out their humps. Ali then went and sought redress against him from the Messenger of Allah (peace and blessings of Allah be upon him). The Messenger of Allah (peace and blessings of Allah be upon him) came, and finding Hamza with red eyes, he rebuked him. Hamza looked at him and at Zayd ibn Harithah and said, "Are you anything other than slaves to my father?" The Messenger of Allah (peace and blessings of Allah be upon him) turned away from him. He had understood what the singing girl said in her song and recognized the camels while he was in the utmost state of intoxication. Furthermore, a madman who has lost his intellect entirely still recognizes the sky from the earth and a man from a woman, despite his loss of intellect and the pen being lifted from him.
1601 - Issue: He said: (The man shall be struck for all the prescribed punishments while standing, with a whip that is neither worn out nor brand new; he shall not be stretched out, nor shall he be bound, and his face shall be avoided.)
His statement: "in all the prescribed punishments." This means all the prescribed punishments that involve striking. In this issue, there are three matters:
The first is that the man is struck while standing. Abu Hanifa and al-Shafi'i held this view. Malik said: He is struck while sitting. This was narrated by Hanbal on the authority of Ahmad, because Allah the Almighty did not command standing, and because he is being whipped for a prescribed punishment, so he resembles a woman. Our evidence is the saying of Ali (may Allah be pleased with him): "Every part of the body has a share"—meaning in the prescribed punishment—"except for the face and the private parts." He said to the executioner: "Strike, cause pain, but avoid the head and the face." Also, his standing is a means to ensuring every limb receives its share of the striking.
(18) Narrated by al-Bukhari, in: Chapter on the Sale of Firewood and Herbage, from the Book of Watering Rights; in: Chapter [The Prophet] said to me, Khalifa... from the Book of Military Expeditions; and in: Chapter on Divorce during Enclosure, Coercion, and Intoxication, from the Book of Divorce. Sahih al-Bukhari 3/149, 150, 5/105, 106, 7/58. Muslim, in: Chapter on the Prohibition of Alcohol and the explanation that it occurs from... from the Book of Drinks. Sahih Muslim 3/1568, 1569. Abu Dawud, in: Chapter on the explanation of the places for distributing the fifth and the share of the kin, from the Book of Kharaj, Fay, and Emirate. Sunan Abi Dawud 2/134. And Imam Ahmad, in: al-Musnad 1/142. (1) The waw was omitted from M. (2) In B and M: "in". (3) Al-Bayhaqi narrated similar to both in: Chapter on the description of the whip and striking, from the Book of Drinks and the punishments thereof. Al-Sunan al-Kubra 8/327. And Ibn Abi Shaybah, in: Chapter on what has been said regarding striking in the prescribed punishment, from the Book of Punishments. Al-Musannaf 10/49.
وكان علىٌّ أناخَ شارِفَيْن له بفِنَاءِ البيتِ الذي فيه حمزةُ، فقامَ إليها، فبَقَرَ بُطونَها، واجتثَّ أسْنِمَتَها، فذهبَ علىٌّ فاسْتَعْدَى عليه رسولَ اللَّه -صلى اللَّه عليه وسلم-, فجاءَ رسولُ اللَّه -صلى اللَّه عليه وسلم-، فإذا حمزةُ مُحْمَرَّةٌ عَيْنَاه، فلامَه النَّبِيُّ -صلى اللَّه عليه وسلم-، فنظَرَ إليه وإلى زيدِ بن حارثةَ، فقال: وهل أنتم إلَّا عَبِيدٌ لأبِى! فانْصرَفَ عنه رسولُ اللَّه -صلى اللَّه عليه وسلم- (١٨)، فقد فَهِمَ ما قالتِ القَيْنَةُ في غنائِها، وعَرَفَ الشَّارِفَيْن وهو في غايةِ سُكْرِه. ولأنَّ المجنونَ الذاهبَ العقلِ بالكُلِّيَّةِ يعْرِفُ السَّماءَ من الأرضِ، والرَّجُلَ من المرأةِ، مع ذَهابِ عَقْلِه، ورَفْعِ القلمِ عنه.
١٦٠١ - مسألة؛ قال: (وَيُضْرَبُ الرَّجُلُ فِي سَائِرِ الحُدُودِ قَائِمًا بِسَوْطٍ لَا خلَقٍ، وَلَا جَدِيدٍ، ولا يُمَدُّ، وَلَا يُرْبَطُ، وَيُتَّقَى وَجْهُهُ)
قولُه: في سائرِ الحدودِ. يعني جميعَ الحدودِ التي فيها الضَّرْبُ، وفى هذه المسألةِ ثلاثُ مسائلَ:
أحدها، أنَّ الرَّجُلَ يُضْرَبُ قَائِمًا. وبه قالَ أبو حنيفةَ، والشَّافِعِىُّ. وقال مالِكٌ: يُضْرَبُ جالِسًا. وروَاه (١) حَنْبَلٌ، عن أحمدَ؛ لأنَّ اللهَ تعالى لم يأْمُرْ بالقيامِ، ولأنَّه مَجْلودٌ في حَدٍّ، فأشْبَهَ المرأةَ. ولَنا، قولُ عليٍّ، رَضِىَ اللهُ عنه: لكلِّ مَوْضعٍ مِن (٢) الجسدِ حَظٌّ - يعني في الْحَدِّ - إلَّا الوَجْهَ والفَرْجَ (٣). وقال للجَلَّادِ: اضْرِبْ، وأوْجِعْ، واتَّقِ الرَّأْسَ والوَجْهَ (٣). ولأنَّ قيامَه وَسِيلةٌ إلى إعْطاءِ كلِّ عُضْوٍ حظَّه من الضَّربِ.
(١٨) أخرجه البخاري، في: باب بيع الحطب والكلأ، من كتاب المساقاة، وفى: باب حدثني خليفة. . ., من كتاب المغازى، وفى: باب الطلاق في الإِغلاق والكره والسكران، من كتاب الطلاق. صحيح البخاري ٣/ ١٤٩، ١٥٠, ٥/ ١٠٥ , ١٠٦ , ٧/ ٥٨. ومسلم، في: باب تحريم الخمر، وبيان أنها تكون من. . ., من كتاب الأشربة. صحيح مسلم ٣/ ١٥٦٨, ١٥٦٩. وأبو داود، في: باب في بيان مواضع قسم الخمس وسهم ذى القربى، من كتاب الخراج والفىء والإِمارة. سنن أبي داود ٢/ ١٣٤. والإِمام أحمد، في: المسند ١/ ١٤٢.(١) سقطت الواو من: م.(٢) في ب، م: "في".(٣) أخرج نحوهما البيهقي, في: باب ما جاء في صفة السوط والضرب، من كتاب الأشربة والحد فيها. السنن الكبرى ٨/ ٣٢٧. وابن أبي شيبة، في: باب ما جاء في الضرب في الحد، من كتاب الحدود. المصنف ١٠/ ٤٩.