it is usually used, and it accepts training, so it is like a dog. As for the verse, the jawarih (hunting animals) are the earners. {And He knows what you have earned by day} (51). Meaning what you have acquired. And such-and-such is the jarihah of his family, meaning their provider. {Mukallibīn} comes from taklib, which is incitement.

Section: Is it obligatory to wash the trace of the dog's mouth from the game? There are two opinions regarding this: One of them is that it is not obligatory, because Allah the Almighty and His Messenger commanded to eat it and did not command us to wash it. The second is that it is obligatory, because its impurity has been established, so it is mandatory to wash what it touched, like its urine.

1703 - Issue: He said: (And if he releases the falcon, or what is similar to it, and it hunts and kills, he may eat, even if it has eaten from the game; because its training is by eating.)

Its general meaning is that what is stipulated for hunting with a falcon is the same as what is stipulated for hunting with a dog, except for the restraint from eating; it is not stipulated, and its game is permitted even if it has eaten from it. This is the opinion of Ibn Abbas. This is also the view of al-Nakha'i, Hammad, al-Thawri, Abu Hanifa, and his companions. Al-Shafi'i stated that it is like a dog in prohibiting what it has eaten from its game, because Mujalid narrated from al-Sha'bi, from 'Adi [ibn Hatim], from the Prophet - may Allah bless him and grant him peace -: "If the dog and the falcon have eaten, then do not eat" (3). And because it is a predator that ate from what it hunted immediately after killing it, so it is like predatory animals. Our evidence is the consensus of the Companions. Al-Khallal narrated with his chain from Ibn Abbas, who said: If the dog has eaten, do not eat from the game, and if the falcon has eaten, then eat; because you are able to strike the dog, but you are not able to strike the falcon (5). We have mentioned from four of the Companions the permissibility of what the dog has eaten, and Ibn Abbas disagreed with them in that, but agreed with them regarding the falcon, and no disagreement with them was transmitted from anyone in their era. And because birds of prey are trained by eating, and it is difficult to train them