entertain him. It was said: "If an unbeliever (kafir) is a guest of a man, should he entertain him?" He said: The Prophet (peace be upon him) said: "The night of the guest is a mandatory right upon every Muslim" (33). This hadith is clear, and when he entertained the polytheist, it indicated that both the Muslim and the polytheist are to be entertained, and I consider it the same. Hospitality has the same meaning as voluntary charity (sadaqat al-tatawwu') for both the Muslim and the unbeliever. The day and the night are a mandatory right. Al-Shafi'i said: "That is recommended (mustahabb), not mandatory; because he is not compelled to provide his food, so it is not incumbent upon him to offer it, just as if he did not entertain him." Our evidence is what al-Miqdam Abu Karimah narrated, saying: The Messenger of Allah (peace be upon him) said: "The night of the guest is a mandatory right. If he spends the morning at his courtyard, then it is a debt upon him; if he wishes, he may claim it, and if he wishes, he may forgo it." A sahih hadith (34). In another wording: "Whoever hosts a group of people, and the guest becomes deprived in the morning, then supporting him is a right upon every Muslim, and he may take his due from his crops and wealth." Narrated by Abu Dawud (35). The mandatory [duration] is a day and a night, and the perfection [of hospitality] is three days; because of what Abu Shurayh al-Khuza'i narrated, saying: The Messenger of Allah (peace be upon him) said: "Hospitality is for three days, and its prize is a day and a night, and it is not permissible for a Muslim to stay with his brother until he makes him sinful." They said: "O Messenger of Allah, how would he make him sinful?" He said: "He stays with him while he has nothing to entertain him with." Muttafaq 'alayh (36). Ahmad said: "Its prize is a day and a night," as if it is more emphatic than the rest of the three [days], and he did not mean a day and a night apart from the three; because that would become four days, and he had said: "And whatever is beyond three days is charity."
(33) Recorded by Abu Dawud, in: Chapter on what has come regarding hospitality, from the Book of Foods. Sunan Abi Dawud 2/308. And Ibn Majah, in: Chapter on the right of the guest, from the Book of Etiquette. Sunan Ibn Majah 2/1212. And Imam Ahmad, in: Al-Musnad 4/130, 133. (34) Recorded by Abu Dawud, in: The previous chapter. And Ibn Majah, in the previous chapter. And al-Darimi, in: Chapter on hospitality, from the Book of Foods. Sunan al-Darimi 2/98. And Imam Ahmad, in: Al-Musnad 4/130, 132, 133. (35) In the previous chapter. And Imam Ahmad, in: Al-Musnad 4/133. (36) Recorded by al-Bukhari, in: Chapter on honoring the guest, from the Book of Etiquette, and in: Chapter on guarding the tongue, from the Book of Heart-Softening Narrations. Sahih al-Bukhari 8/39, 125. And Muslim, in: Chapter on hospitality and the like, from the Book of Lost Property. Sahih Muslim 3/1353. It was also recorded by Abu Dawud, in: Chapter on what has come regarding hospitality, from the Book of Foods. Sunan Abi Dawud 2/308. And al-Tirmidhi, in: Chapter on what has come regarding how much hospitality is, from the Chapters of Piety and Maintaining Ties. 'Aridat al-Ahwadhi 8/145. And Ibn Majah, in: Chapter on the right of the guest, from the Book of Etiquette. Sunan Ibn Majah 2/1212. And al-Darimi, in: Chapter on hospitality, from the Book of Foods. Sunan al-Darimi 2/98. And Imam Malik, in: Comprehensive chapter on what has come regarding food and drink, from the Book of the Description of the Prophet (peace be upon him). Al-Muwatta 2/929. And Imam Ahmad, in: Al-Musnad 2/354, 431, 3/21, 37, 4/31, 6/385, 386.
يُضِيفَه. قيل: إنْ ضَافَ الرجُلَ ضَيفٌ كافرٌ يُضِيفُه؟ قال: قال النَّبِىُّ -صلى اللَّه عليه وسلم-: "لَيْلَةُ الضَّيْفِ حَقٌّ وَاجِبٌ على كلِّ مُسْلِمٍ" (٣٣). وهذا الحديثُ بَيِّن، ولما أضافَ المشركَ دَلَّ على أَنَّ المسلمَ والمُشْرِكَ يُضافُ، وأنا أراه كذلك. والضِّيافَةُ معناها معنى صَدَقَةِ التَّطَوُّعِ على المسلمِ والكافِرِ. واليومُ والليلةُ حَقٌّ واجِبٌ. وقال الشافِعِىُّ: ذلك مُسْتَحَبٌّ، وليس بواجِبٍ؛ لأنَّه غيرُ مُضْطَرٍّ إلى طعامِه، فلم يجبْ عليه بَذْلُه، كما لو لم يُضِفْه. ولَنا، ما رَوَى الْمِقدامُ أبو كَرِيمةَ قال: قال رسولُ اللَّه -صلى اللَّه عليه وسلم-: "لَيْلَةُ الضَّيْفِ حَقٌّ وَاجِبٌ، فإنْ أصْبَحَ بفِنَائِهِ، فَهُوَ دَيْنٌ علَيْهِ، إِنْ شَاءَ اقْتَضَى، وإِنْ شَاءَ تَرَكَ". حديث صحيح (٣٤). وفى لفظٍ: "أيُّمَا رَجُلٍ ضَافَ قَوْمًا، فأصبَحَ الضَّيفُ مَحْرُومًا، فَإِنَّ نَصْرَهُ عَلَى كُلِّ مُسْلمٍ حَقٌّ، يأخذُ بِحَقِّه مِنْ زَرْعِهِ وَمَالِهِ". روَاه أبو داودَ (٣٥). والواجبُ يومٌ ولَيْلَة، والكمالُ ثلاثةُ أيَّامٍ؛ لما رَوَى أبو شُرَيْحٍ الخُزاعِىُّ، قال: قال رسولُ اللَّه -صلى اللَّه عليه وسلم-: "الضِّيافَةُ ثلاثَةُ أيامٍ، وجائِزَتُه يومٌ ولَيْلَةٌ، ولَا يَحِلُّ لِمُسْلِمٍ أَنْ يقيمَ عِنْدَ أخِيهِ حَتَّى يُؤْثِمَهُ". قالوا: يا رسولَ اللَّه، كيف يُؤْثِمُهُ؟ قال: "يقيمُ عِنْدَهُ، ولَيْسَ عِنْدَهُ مَا يَقْرِيهِ". مُتَّفَقٌ عليه (٣٦). قال أحمدُ: "جائِزَتُه يومٌ وليلَةٌ" كأنَّه أوْكَدُ من سائِرِ الثلاثةِ، ولم يُرِدْ يومًا وليلةً سِوَى الثلاثَةِ؛ لأنَّه يصيرُ أربعةَ أيام، وقد قال: "وَمَا زَادَ عَلَى الثَّلَاثَةِ، فَهُوَ صَدَقَةٌ".
(٣٣) أخرجه أبو داود، فى: باب ما جاء فى الضيافة، من كتاب الأطعمة. سنن أبى داود ٢/ ٣٠٨. وابن ماجه، فى: باب حق الضيف، من كتاب الأدب. سنن ابن ماجه ٢/ ١٢١٢. والإمام أحمد، فى: المسند ٤/ ١٣٠، ١٣٣.(٣٤) أخرجه أبو داود، فى: الباب السابق. وابن ماجه، فى الباب السابق. والدارمى، فى: باب فى الضيافة، من كتاب الأطعمة. سنن الدارمى ٢/ ٩٨. والإمام أحمد، فى: المسند ٤/ ١٣٠، ١٣٢، ١٣٣.(٣٥) فى الباب السابق. والإمام أحمد، فى: المسند ٤/ ١٣٣.(٣٦) أخرجه البخارى، فى: باب إكرام الضيف، من كتاب الأدب، وفى: باب حفظ اللسان، من كتاب الرقاق. صحيح البخارى ٨/ ٣٩، ١٢٥. ومسلم، فى: باب الضيافة ونحوها، من كتاب اللقطة. صحيح مسلم ٣/ ١٣٥٣.كما أخرجه أبو داود، فى: باب ما جاء فى الضيافة، من كتاب الأطعمة. سنن أبى داود ٢/ ٣٠٨. والترمذى، فى: باب ما جاء فى الضيافة كم هو؟ ، من أبواب البر والصلة. عارضة الأحوذى ٨/ ١٤٥. وابن ماجه، فى: باب حق الضيف، من كتاب الأدب. سنن ابن ماجه ٢/ ١٢١٢. والدارمى، فى: باب فى الضيافة، من كتاب الأطعمة. سنن الدارمى ٢/ ٩٨. والإمام مالك، فى: باب جامع ما جاء فى الطعام والشراب، من كتاب صفة النبى -صلى اللَّه عليه وسلم-. الموطأ ٢/ ٩٢٩. والإمام أحمد، فى: المسند ٢/ ٣٥٤، ٤٣١، ٣/ ٢١، ٣٧، ٤/ ٣١، ٦/ ٣٨٥، ٣٨٦.