ShamelaTranslate
بحث
تسجيل الدخول
ShamelaTranslate

© 2026 ShamelaTranslate. مشروع علمي مفتوح الوصول.

حولتواصلتبرّعبيانات النشرالخصوصيةشروط الاستخدامحق الانسحابإلغاء اشتراك
المغني لابن قدامة - ت التركي
مجلد 13 · صفحة 64الفصل الثانى

الترجمة · EN

His spoils." Abu Talhah killed twenty men that day and took their spoils. Narrated by Abu Dawud.

Section Two: The spoils belong to every killer who is entitled to a share (sahm) or a reward (radkh), such as the slave, the woman, the minor, and the polytheist. It is narrated from Ibn Umar that if a slave engages in single combat with the permission of his master and kills, he is not entitled to the spoils, but is given a reward from them. Regarding those who are not entitled to a share, al-Shafi'i has two opinions. One of them is that he is not entitled to the spoils, because the share is more emphasized than them, due to the consensus upon it; so if he is not entitled to that, the spoils are even less appropriate. Our position is based on the generality of the report, and the fact that he is a killer from among the people of the spoils (ghanimah), so he is entitled to the spoils just as one with a share is. Furthermore, if a commander were to offer a wage (ju'l) to whoever performs an act that benefits the Muslims, the performer would be entitled to it from among these people; thus, that which the Prophet, peace and blessings of Allah be upon him, has assigned is even more appropriate. It differs from the share because the share is dependent on being in the position of potential entitlement; for this reason, it is earned simply by being present, and the doer and non-doer are equal in it, whereas the spoils are earned by the reality of the act, and this has been found to be achieved by him, so he is entitled to it, just like one to whom a wage is assigned for an act once he performs it. If the killer is one who is not entitled to a share or a reward, such as one who spreads rumors (murjif), one who discourages the fighters (mukhadhil), or one who assists against the Muslims, he is not entitled to the spoils even if he kills; this is the school of al-Shafi'i, because he is not from the people of jihad. If a slave engages in single combat without his master's permission, he is not entitled to the spoils, because he is disobedient. The same applies to every disobedient person, such as one who enters...

الحواشي

= As recorded by Abu Dawud, in: Chapter on the spoils given to the killer, from the Book of Jihad. Sunan Abi Dawud 2/64, 65. Al-Tirmidhi, in: Chapter on what was said regarding whoever kills a man and has his spoils. 'Aridat al-Ahwadhi 7/57. Ibn Majah, in: Chapter on single combat and spoils, from the Book of Jihad. Sunan Ibn Majah 2/946. Al-Darimi, in: Chapter on whoever kills a man and has his spoils, from the Book of Expeditions. Sunan al-Darimi 2/229. Imam Malik, in: Chapter on what was said regarding spoils and voluntary shares, from the Book of Jihad. Al-Muwatta 2/454, 455. Imam Ahmad, in: al-Musnad 5/295, 306. See what preceded on page 39 and what passed in 9/286. (9) Omitted from A. (10) In: Chapter on the spoils given to the killer, from the Book of Jihad. Sunan Abi Dawud 2/65. As recorded by al-Darimi, in: Chapter on whoever kills a man and has his spoils, from the Book of Expeditions. Sunan al-Darimi 2/229. Imam Ahmad, in: al-Musnad 3/114, 123, 190, 279. (11) Omitted from the Original and M. (12) In the copies: "Kadha" (thus).

العربية (المصدر)

سَلَبُهُ". فقتلَ أبو طَلْحةَ يومَئِذ (٩) عشرين رجلًا، فأخذَ أسْلابَهم. روَاه أبو داوُدَ (١٠).

الفصل الثانى: أنَّ السَّلَبَ لكلِّ قاتلٍ يسْتَحِقُّ السَّهْمَ أو الرَّضْخَ، كالعبدِ والمرأةِ والصبِىِّ والمُشْرِكِ. ورُوِىَ عن ابنِ عمرَ، أنَّ العبدَ إذا بارَزَ بإذْنِ (١١) مَوْلاهُ فَقَتَلَ، لم يسْتَحِقَّ السَّلَبَ، ويُرْضَخُ له منه؛ وللشَّافِعِىّ فى من لا سهمَ له قَوْلان؛ أحدُهما، لا يسْتَحِقُّ السَّلَبَ؛ لأنَّ السهمَ آكَدُ منه، للإجْماعِ عليه، فإذا لم يسْتَحِقَّه، فالسَّلَبُ أوْلَى. ولَنا، عمومُ الخبرِ، وأنَّه قاتِلٌ من أهلِ الغَنِيمةِ، فاسْتَحَقَّ السَّلَبَ، كذِى (١٢) السهمِ، ولأنَّ الأميرَ لو جعلَ جُعْلًا لمن صَنَعَ شيئًا فيه نفْعٌ للمسلمين، لاسْتَحقَّه فاعِلُه مِن هؤلاء، فالذى جعَلَه النَّبِىُّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- أوْلَى. وفارق السهمَ؛ لأنَّه عُلِّقَ على الْمَظِنَّة، ولهذا يُسْتَحَقُّ بالحضورِ، ويَسْتَوِى فيه الفاعلُ وغيرُه، والسَّلَبُ مُسْتَحَقٌّ بحقيقَةِ الفِعْل، وقد وُجِدَ منه ذلك، فاسْتَحَقَّه، كالمَجْعُولِ له جُعْلًا على فعلٍ إذا فَعَلَه. فإنْ كان القاتلُ مِمَّنْ لا يسْتَحِقُّ سهمًا ولا رَضْخًا، كالمُرْجِفِ والمُخَذِّلِ والْمُعينِ على المسلمين، لم يسْتَحِقَّ السَّلَبَ وإن قَتَلَ؛ وهذا مذهبُ الشافِعِىِّ؛ لأنَّه ليس منْ أهلِ الجهادِ. وإنْ بارزَ العبدُ بغيرِ إذْنِ مَوْلاه، لم يسْتَحِقَّ السَّلَبَ، لأنَّه عاصٍ. وكذلك كلُّ عاصٍ، مثل مَنْ دخلَ

الحواشي

= كما أخرجه أبو داود، فى: باب فى السلب يعطى القاتل، من كتاب الجهاد. سنن أبى داود ٢/ ٦٤، ٦٥. والترمذى، فى: باب ما جاء فى من قتل قتيلا فله سلبه، من أبواب السير. عارضة الأحوذى ٧/ ٥٧. وابن ماجه، فى: باب المبارزة والسلب، من كتاب الجهاد. سنن ابن ماجه ٢/ ٩٤٦. والدارمى، فى: باب من قتل قتيلا فله سلبه، من كتاب السير. سنن الدارمى ٢/ ٢٢٩. والإمام مالك، فى: باب ما جاء فى السلب فى النفل، من كتاب الجهاد. الموطأ ٢/ ٤٥٤، ٤٥٥. والإمام أحمد، فى: المسند ٥/ ٢٩٥، ٣٠٦. وانظر ما تقدم: فى صفحة ٣٩. وما سبق فى: ٩/ ٢٨٦.(٩) سقط من: أ.(١٠) فى: باب فى السلب يعطى القاتل، من كتاب الجهاد. سنن أبى داود ٢/ ٦٥.كما أخرجه الدارمى، فى: باب من قتل قتيلا فله سلبه، من كتاب السير. سنن الدارمى ٢/ ٢٢٩. والإمام أحمد، فى: المسند ٣/ ١١٤، ١٢٣، ١٩٠، ٢٧٩.(١١) سقط من: الأصل، م.(١٢) فى النسخ: "كذا".

السابقمجلد 13 · صفحة 64التالي
السابق13·64التالي