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حولتواصلتبرّعبيانات النشرالخصوصيةشروط الاستخدامحق الانسحابإلغاء اشتراك
المغني لابن قدامة - ت التركي
مجلد 2 · صفحة 26

الترجمة · EN

The twilight is the whiteness. This was also narrated from ʿUmar ibn ʿAbd al-ʿAzīz. This is the view of al-Awzāʿī, Abū Ḥanīfah, and Ibn al-Mundhir; because al-Nuʿmān ibn Bashīr said: "I am the most knowledgeable of people regarding the time of this prayer, the ʿIshāʾ prayer. The Messenger of God, peace and blessings of God be upon him, used to pray it upon the setting of the moon on the third night." It was narrated by Abū Dāwūd. It was narrated from Abū Masʿūd, who said: "I saw the Messenger of God, peace and blessings of God be upon him, pray this prayer when the horizon turns black." Our evidence is what ʿĀʾishah, may God be pleased with her, narrated, saying: "The Messenger of God, peace and blessings of God be upon him, delayed the ʿIshāʾ prayer until ʿUmar called out to him for the prayer: 'The women and children have fallen asleep.' So the Messenger of God, peace and blessings of God be upon him, came out and said: 'No one is waiting for it except you.'" She said: "And it was not prayed on that day except in Medina, and they used to pray between the time the first twilight disappears until one-third of the night." It was narrated by al-Bukhārī. The first twilight is the redness. The Prophet, peace and blessings of God be upon him, said: "The time for the Maghrib prayer is as long as the redness of the twilight does not fall." It was narrated by Abū Dāwūd, and it was narrated as "the brilliance (thawr) of the twilight." The fawr of the twilight is its surging and spreading. Its thawr is the surging of its redness, and this only refers to the redness. The end of the time for the Maghrib prayer is the beginning of the time for the ʿIshāʾ prayer. It was narrated from Ibn ʿUmar, from the Prophet

الحواشي

  • (1) In M: "the third". And for the third: meaning for the third night of the month. Awn al-Ma'bud 1/161.
  • (2) In: Chapter on the time of the late night prayer (al-'isha' al-akhira), from the Book of Prayer. Sunan Abi Dawud 1/99. It was also recorded by al-Tirmidhi, in: Chapter on what has been narrated regarding the time of the late night prayer, from the Chapters on Prayer. 'Aridat al-Ahwadhi 1/276. And al-Nasa'i, in: Chapter on the twilight (al-shafaq), from the Book of Times. al-Mujtaba 1/212. And al-Darimi, in: Chapter on the time of the 'isha' prayer, from the Book of Prayer. Sunan al-Darimi 1/275. And Imam Ahmad, in: al-Musnad 4/270, 272, 274.
  • (3) In: Chapter on the times, from the Book of Prayer. Sunan Abi Dawud 1/94.
  • (4) In the manuscripts: "Ibn Mas'ud" is a corruption. He is Abu Mas'ud al-Ansari al-Badri, 'Uqba ibn 'Amr ibn Tha'laba, who died in the year forty-one or forty-two. Usd al-Ghaba 6/286, 287.
  • (5) This is how the author presented it, and he explained it in what follows. And in Sahih al-Bukhari 1/149: "The twilight (al-shafaq) until the first third of the night".
  • (6) In: Chapter on the excellence of the 'isha' prayer, and Chapter on sleeping before the 'isha' prayer for one who is overcome by sleep, from the Book of Times, and in: Chapter on women going out to the mosques at night and in the darkness (al-ghalas), from the Book of the Adhan. Sahih al-Bukhari 1/148, 149, 218. It was also recorded by al-Nasa'i, in: Chapter on the last time for the 'isha' prayer, from the Book of Times. al-Mujtaba 1/214. And Imam Ahmad, in: al-Musnad 6/199, 215, 272.
  • (7) Its chain of transmission was previously cited on page 15.
السابقمجلد 2 · صفحة 26التالي
السابق2·26التالي