[what we mentioned, like the dawn prayer]. As for the daytime prayer, he should complete it as four units.

Section: Prostration for forgetfulness (sujud al-sahw) is not legislated in the funeral prayer because there is no prostration inherent within it, so performing it as a compensation is even less appropriate. Neither is it legislated for the prostration of recitation (sujud al-tilawah) because if it were legislated, the compensation would exceed the original; nor for the prostration of forgetfulness itself, as explicitly stated by Ahmad. Ishaq said: This is a consensus, because that would lead to infinite regress. If one commits a mistake after the prostration of forgetfulness, he does not prostrate for that. And Allah the Exalted knows best.

220 - Issue: He said: (Whoever speaks intentionally or forgetfully, his prayer is invalidated.)

As for speaking intentionally—which is that one speaks knowing that he is in prayer, while aware of the prohibition of doing so, without it being for the benefit of the prayer or for a matter that necessitates speech—the prayer is invalidated by consensus. Ibn al-Mundhir said: The scholars have agreed that whoever speaks in his prayer intentionally, while [he does not intend to rectify] his prayer, his prayer is corrupt. The Prophet (peace be upon him) said: "Indeed, this prayer of ours does not allow for any human speech; it is only glorification (tasbih), magnification (takbir), and recitation of the Qur'an." Reported by Muslim. From Zayd ibn Arqam, he said: We used to speak in prayer; one of us would speak to his companion while he was beside him, until [the verse] {And stand before Allah in devout obedience} [Qur'an 2:238] was revealed, so we were ordered to remain silent. Agreed upon. In [the version of] Muslim: And we were forbidden from speaking. From Ibn Mas'ud, he said: We used to greet