hunut (perfume mixture) and camphor upon it. Then, he spreads the third [wrapper] above them and places hunut and camphor upon it. No hunut is to be placed on the face of the top wrapper, nor on the bier; for the Truthful One (al-Siddiq), may Allah be pleased with him, said: "Do not place hunut upon my shrouds." Then the deceased is carried while covered with a garment and placed in them while lying on his back, for this is more conducive to wrapping him in them. He makes the portion at his head greater than the portion at his feet, and he applies perfume to his face, his places of prostration, and his bodily crevices; for the living person perfumes himself in this manner. The remainder of the hunut and camphor is placed in cotton, and a portion of it is placed gently between his buttocks—he should use a generous amount of it to hold back anything should it emerge while moving him—and he ties a piece of cloth with split ends over it, resembling a tubban (a loincloth), which is a sirwal (trousers) without sleeves. He then places the remainder on the orifices of his face: his mouth, nostrils, and eyes, so that nothing may occur from them; the same applies to deep wounds. He leaves the places of prostration uncovered; for they are noble limbs. Then, he folds the edge of the top wrapper over his right side, then returns its other edge over his left side. This is recommended so that the right edge does not fall off him when he is placed on his right side in the grave. Then he does the same with the second and third [wrappers]. Then he gathers the excess at his head and feet, folding it back over his face and feet. If he fears it may come undone, he knots it, and when he is placed in the grave, he unties it without tearing the shroud.
Section: It is disliked to exceed three garments for the shroud because of the waste of wealth involved, and the Prophet (peace be upon him) has forbidden this. It is prohibited to leave any of the deceased's wealth with him without need, based on what we have mentioned, except for something like what was reported from the Prophet (peace be upon him), that a qatifa (velvet blanket) was left under him in his grave; so if...
(12) Recorded by Imam Malik, in: The Chapter on the Prohibition of Following the Funeral with Fire, from the Book of Funerals. Al-Muwatta 1/226. (13) In [A] and [M]: "alayhi" (upon it). (14) The explanation of al-maghabin (bodily crevices) will come in the beginning of Issue 346. (15) Omitted from [A] and [M]. (16) Recorded by Muslim, in: The Chapter on Placing a Velvet Blanket in the Grave, from the Book of Funerals. Sahih Muslim 2/665, 666. And al-Tirmidhi, in: The Chapter on What Has Been Reported Concerning a Single Garment Placed Under the Deceased in the Grave, from the Chapters on Funerals. = 'Aridat al-Ahwadhi 4/268. And al-Nasa'i, in: The Chapter: Placing a Garment in the Lahd (niche of the grave), from the Book of Funerals. Al-Mujtaba 4/67. And Imam Ahmad, in: Al-Musnad 1/228, 355.
فَوْقَها حَنُوطًا وكَافُورًا، ثم يَبْسُطُ فَوْقَهما الثَّالِثَةَ، ويَجْعَلُ فَوْقَها حَنُوطًا وكَافُورًا، ولا يُجْعَلُ على وَجْهِ العُلْيَا، ولا على النَّعْشِ شيءٌ من الحَنُوطِ؛ لأنَّ الصِّدِّيقَ، رَضِىَ اللهُ عنه قال: لا تَجْعَلُوا على أكْفانِى حَنُوطًا (١٢). ثم يُحْمَلُ المَيِّتُ مَسْتُورًا بثَوْبٍ فيُوضَعُ فيها (١٣) مُسْتَلْقِيًا؛ لأنَّه أمْكَنُ لإِدْرَاجِه فيها، ويُجْعَلُ ما عِنْدَ رَأْسِه أكْثَرَ ممَّا عند رِجْلَيْه، ويُجْعَلُ من الطِّيبِ على وَجْهِه ومَوَاضِع سُجُودِهِ ومَغَابِنِه (١٤)؛ لأنَّ الحَىَّ يَتَطَيَّبُ هكذا، ويُجْعَلُ بَقِيَّةُ الحَنُوطِ والكَافُورِ في قُطْنٍ، ويُجْعَلُ منه بين أَلْيَتَيْهِ بِرِفْقٍ، ويُكْثِرُ ذلك لِيَرُدَّ شيْئا إن خَرَجَ منه حين تَحْرِيكِه، ويَشُدُّ فَوْقَه خِرْقَةً مَشْقُوقَةَ الطَّرَفِ كالتُّبَّانِ، وهو السَّرَاوِيلُ بلا أكْمامٍ، ويَجْعَلُ البَاقِىَ على مَنَافِذِ وَجْهِه، في فِيهِ، ومِنْخَرَيْهِ، وعَيْنَيْهِ، لِئَلَّا يَحْدُثَ منهنَّ حَادِثٌ، وكذلك في (١٥) الجِرَاحِ النَّافِذَةِ، ويَتْرُكُ على مَوَاضِعِ السُّجُودِ منه؛ لأنَّها أعْضاءٌ شَرِيفَةٌ، ثم يَثْنِى طَرَفَ اللِّفافَةِ العُلْيَا على شِقِّه الأيْمَنِ، ثم يَرُدُّ طَرَفَهَا الآخَرَ على شِقِّه الأيْسَرِ، وإنَّما اسْتُحِبَّ ذلك لئلَّا يَسْقُطَ عنه الطَّرَفُ الأيْمَنُ إذا وُضِعَ على يَمِينِه في القَبْرِ، ثم يَفْعَلُ بالثَّانِيةِ والثَّالِثَةِ كذلك، ثم يَجْمَعُ ما فَضَلَ عند رَأْسِه ورِجْلَيْه، فَيُرَدُّ على وَجْهِهِ ورِجْلَيْه، وإن خافَ انْتِشَارَها عَقَدَها، وإذا وُضِعَ في القَبْرِ حَلَّهَا، ولم يَخْرُقِ الكَفَنَ.
فصل: وتُكْرَهُ الزِّيَادَةُ على ثَلَاثَةِ أثْوَابٍ في الكَفَنِ؛ لما فيه من إضاعةِ المالِ، وقد نَهَى عنه النَّبِىُّ -صلى اللَّه عليه وسلم-، ويَحْرُمُ تَرْكُ شيءٍ مع المَيِّتِ من ماله لغيرِ حاجَةٍ؛ لما ذَكَرْنا، إلَّا مثلَ ما رُوِىَ عن النَّبِيِّ -صلى اللَّه عليه وسلم-، أنَّه تُرِكَ تَحْتَه قَطِيفَةٌ في قَبْرِه (١٦)، فإن
(١٢) أخرجه الإِمام مالك، في: باب النهى عن أن تتبع الجنازة بنار، من كتاب الجنائز. الموطأ ١/ ٢٢٦.(١٣) في أ، م: "عليه".(١٤) يأتى شرح المغابن في أول المسألة ٣٤٦.(١٥) سقط من: أ، م.(١٦) أخرجه مسلم، في: باب جعل القطيفة في القبر، من كتاب الجنائز. صحيح مسلم ٢/ ٦٦٥، ٦٦٦. والترمذي، في: باب ما جاء في الثوب الواحد يلقى تحت الميت في القبر، من أبواب الجنائز. =