Sa'id said: Ismail ibn 'Ayyash narrated to us, from 'Amr ibn Muhajir, that when the son of Umar ibn Abd al-Aziz died, he ordered them to dig his grave to the depth of the navel and not to dig it deep, for that which is on the surface of the earth is better than that which is deep within it. Abu al-Khattab mentioned that it is recommended to dig it to the depth of a stature and an arm's reach. This is the opinion of al-Shafi'i, because the Prophet (peace and blessings of Allah be upon him) said: "Dig, widen, and deepen." Narrated by Abu Dawud (5). Also, because Ibn Umar left a will for that to be done in his grave, and because it is more likely that predators will not reach it and more difficult for someone who digs it up. The explicit text from Ahmad is that the recommended depth is up to the chest, because digging to the depth of a stature and an arm's reach is arduous and departs from the norm. As for the saying of the Prophet (peace and blessings of Allah be upon him), "Deepen," it does not contain a statement regarding the degree of depth, and it is not authentically established that Ibn Umar left a will (6) for that regarding his own grave; even if it were established according to Abu Abd Allah (Ahmad), he would not go beyond it to anything else. Once this is established, it is recommended to improve it, deepen it, and widen it, based on the report. Zayd ibn Aslam narrated, saying: The Messenger of Allah (peace and blessings of Allah be upon him) stood over a grave and said: "Do such and such, do such and such," then he said: "It is not that I think it will avail him anything, but Allah loves that if a task is performed, it is perfected." Ma'mar said: It reached me that he said: "However, it is more pleasant for the souls of his family." Narrated by Abd al-Razzaq in the Book of Funerals (7).
Section: The Sunnah is to make a lahd (niche) in the grave of the deceased, as was done with the grave of the Prophet (peace and blessings of Allah be upon him). Sa'd ibn Abi Waqqas said: "Make a lahd for me, and set the mud bricks upright over me, as was done with the Messenger of Allah (peace and blessings of Allah be upon him)." Narrated by Muslim (8). The meaning of lahd is that when he reaches the floor of the grave, he digs in it on the side that is toward
(5) In: The Chapter on deepening the grave, from the Book of Funerals. Sunan Abi Dawud 2/191, 192. It was also extracted by al-Tirmidhi in: The Chapter on what has been narrated regarding the burial of martyrs, from the Chapters on Jihad. 'Aridat al-Ahwadhi 7/206. And by al-Nasa'i in: The Chapter on what is recommended regarding deepening the grave, the Chapter on what is recommended regarding widening the grave, the Chapter on burying a group in one grave, and the Chapter on who should be placed first, from the Book of Funerals. al-Mujtaba 4/66, 67, 68, 69. And by Ibn Majah in: The Chapter on what has been narrated regarding digging the grave, from the Book of Funerals. Sunan Ibn Majah 1/497. And by Imam Ahmad in: al-Musnad 4/19, 20. (6) In the original: "wassa" (willed). (7) In: The Chapter on the excellence of performing the burial, from the Book of Funerals. al-Musannaf 3/507, 508. (8) In: The Chapter on the lahd and setting bricks over the deceased, from the Book of Funerals. Sahih Muslim 2/665. It was also extracted =
سَعِيدٌ: حدَّثنا إسماعيلُ بن عَيَّاشٍ، عن عَمْرِو بن مُهَاجِرٍ، أنَّ عمرَ بن عَبْدِ العزيزِ لمَّا ماتَ ابْنُهُ، أَمَرَهُمْ أن يَحْفِرُوِا قَبْرَهُ إلى السُّرَّةِ، ولا يُعَمِّقُوا، فإنَّ ما على ظَهْرِ الأرْضِ أفْضَلُ ممَّا سَفَلَ منها. وذكَرَ أبو الخَطَّاب أنَّه يُسْتَحَبُّ أن يُعَمَّقَ قَدْرَ قَامَةٍ وبَسْطَةً. وهو قولُ الشَّافِعِىِّ؛ لأنَّ النَّبِىَّ -صلى اللَّه عليه وسلم- قال: "احْفِرُوا، وأَوْسِعُوا، وَأَعْمِقُوا". رَوَاهُ أبو دَاوُدَ (٥). ولأنَّ ابنَ عمرَ أوْصَى بذلك في قَبْرِه، ولأنَّه أحْرَى أن لا تَنَالَهُ السِّبَاعُ، وأبْعَدُ على مَن يَنْبُشُهُ. والمَنْصُوصُ عن أحمدَ أنَّ المُسْتَحَبَّ تَعْمِيقُه إلى الصَّدْر؛ لأنَّ التَّعْمِيقَ قَدْرَ قَامَةٍ وبَسْطَة يَشُقُّ، ويَخْرُجُ عن العَادَةِ. وقولُ النَّبِيِّ -صلى اللَّه عليه وسلم-: "أَعْمِقُوا" ليس فيه بَيَانٌ لِقَدْرِ التَّعمِيقِ، ولم يَصِحَّ عن ابنِ عمرَ أنَّه أوْصَى (٦) بذلك في قَبْرِه، ولو صَحَّ عند أبى عبدِ اللهِ لم يَعْدُهُ إلى غيرِه. إذا ثَبَتَ هذا، فإنَّه يُسْتَحَبُّ تَحْسِينُه وتَعْمِيقُه وتَوْسِيعُه؛ لِلْخَبَرِ، وقد رَوَى زيدُ بنُ أسْلَمَ، قال: وَقَفَ رسولُ اللهِ -صلى اللَّه عليه وسلم- على قَبْرٍ، فقال: "اصْنَعُوا كَذَا، اصْنَعُوا كذا"، ثم قال: "مَا بِى أنْ يَكُونَ يُغْنِى عَنْهُ شَيْئًا، ولكِنَّ اللهَ يُحِبُّ إذَا عمِلَ العَمَل أن يُحكمَ". قال مَعْمَر: وبَلَغَنِى أنَّه قال: "ولَكِنَّهُ أَطْيَبُ لِأَنْفُسِ أَهْلِهِ". رَوَاهُ عبدُ الرَّزَّاقِ، في كتابِ الجَنَائِزِ (٧).
فصل: والسُّنَّةُ أن يُلْحَدَ قَبْرُ المَيِّتِ، كما صُنِعَ بِقَبْرِ النَّبِيِّ -صلى اللَّه عليه وسلم-. قال سعدُ بن أبى وَقَّاصٍ: الْحَدُوا لي لَحْدًا، وانْصِبُوا عَلَىَّ اللَّبِنَ نَصْبًا، كما صُنِعَ بِرسولِ اللهِ -صلى اللَّه عليه وسلم-. رَوَاه مُسْلِمٌ (٨). ومَعْنَى اللَّحْد، أنَّه إذا بَلَغَ أرْضَ القَبْرِ حَفرَ فيه ممَّا يَلِى
(٥) في: باب في تعميق القر، من كتاب الجنائز. سنن أبي داود ٢/ ١٩١، ١٩٢. كما أخرجه الترمذي، في: باب ما جاء في دفن الشهداء، من أبواب الجهاد. عارضة الأحوذى ٧/ ٢٠٦. والنسائي، في: باب ما يستحب من إعماق القبر، وباب ما يستحب من توسيع القبر، وباب دفن الجماعة في القبر الواحد، وباب من يقدم. من كتاب الجنائز. المجتبى ٤/ ٦٦، ٦٧، ٦٨، ٦٩. وابن ماجه، في: باب ما جاء في حفر القبر، من كتاب الجنائز. سنن ابن ماجه ١/ ٤٩٧. والإِمام أحمد، في: المسند ٤/ ١٩، ٢٠.(٦) في الأصل: "وصى".(٧) في: باب حسن عمل القبر، من كتاب الجنائز. المصنف ٣/ ٥٠٧، ٥٠٨.(٨) في: باب في اللحد ونصب اللبن على الميت، من كتاب الجنائز. صحيح مسلم ٢/ ٦٦٥. كما أخرجه =