(peace and blessings of Allah be upon him), and the Messenger of Allah (peace and blessings of Allah be upon him) was sitting at the grave, and I saw his eyes streaming with tears. The Prophet (peace and blessings of Allah be upon him) kissed 'Uthman ibn Maz'un while he was dead, then raised his head while his eyes were shedding tears. Anas said: The Messenger of Allah (peace and blessings of Allah be upon him) said: "Zayd took the banner and was struck, then Ja'far took it and was struck, then 'Abd Allah ibn Rawahah took it and was struck," and the eyes of the Messenger of Allah (peace and blessings of Allah be upon him) were streaming. 'A'isha said: Abu Bakr entered, uncovered the face of the Messenger of Allah (peace and blessings of Allah be upon him), kissed him, then wept. All of these are authentic (sahih) hadiths. Al-Umawi narrated in "Al-Maghazi" from 'A'isha that when Sa'd ibn Mu'adh died, Abu Bakr and 'Umar began to wail until their voices became indistinguishable to me. It is also narrated that the Prophet (peace and blessings of Allah be upon him) entered upon Sa'd ibn 'Ubada while he was in a state of unconsciousness, and he wept, as did his companions. He said: "Do you not hear? Verily, Allah does not punish for the tears of the eye nor the sadness of the heart, but He punishes for this," and he pointed to his tongue, "or shows mercy." From him (peace and blessings be upon him), it is reported that he entered upon his son Ibrahim while he was in his death throes.
= Chapter on the prohibition of weeping over the deceased, from the Book of Funerals. Al-Muwatta' 1/233. And Imam Ahmad, in: Al-Musnad 5/446. (3) Recorded by al-Bukhari, in: Chapter on the saying of the Prophet (peace and blessings of Allah be upon him) "The deceased is punished for some of his family's weeping over him...", and Chapter on one who enters the grave of a woman, from the Book of Funerals. Sahih al-Bukhari 2/100, 114. And Imam Ahmad, in: Al-Musnad 3/126, 228. (4) Its derivation was mentioned previously on page 390. (5) Recorded by al-Bukhari, in: Chapter on a man announcing his own death to the family of the deceased, from the Book of Funerals; and in: Chapter on wishing for martyrdom, and Chapter on one who is appointed in war without being a leader, etc., from the Book of Jihad; and in: Chapter on the signs of Prophethood in Islam, from the Book of Virtues (al-Manaqib); and in: Chapter on the virtues of Khalid ibn al-Walid (may Allah be pleased with him), from the Book of the Virtues of the Companions; and in: Chapter on the Battle of Mu'ta in the land of the Levant, from the Book of Military Expeditions (al-Maghazi). Sahih al-Bukhari 2/92, 4/21, 88, 249, 5/34, 182. And al-Nasa'i, in: Chapter on announcing death, from the Book of Funerals. Al-Mujtaba 4/22. And Imam Ahmad, in: Al-Musnad 3/113, 118. (6) Its derivation was mentioned previously on page 390. (7) Recorded by Imam Ahmad, in: Al-Musnad 6/141, 142, in a long story. (8) In [copies] A and M: "It is narrated (wa-yurowa)."
-صلى اللَّه عليه وسلم- ورسولُ اللهِ -صلى اللَّه عليه وسلم- جَالِسٌ على القَبْرِ، فرَأَيْتُ عَيْنَيْهِ تَدْمَعانِ (٣). وقَبَّلَ النَّبِىُّ -صلى اللَّه عليه وسلم- عثمانَ بنَ مَظْعُونٍ وهو مَيِّتٌ، ورَفَعَ رَأْسَه، وعَيْنَاهُ تَهْرَاقَانِ (٤). وقال أنَسٌ: قال رسولُ اللهِ -صلى اللَّه عليه وسلم-: "أخَذَ الرَّايَةَ زَيْدٌ فأُصِيبَ، ثُمَّ أخَذَها جَعْفَرٌ فأُصِيبَ، ثُمَّ أخَذَهَا عَبْدُ اللهِ بنُ روَاحَةَ فأُصِيبَ". وإن عَيْنَىْ رسولِ اللهِ -صلى اللَّه عليه وسلم-، لَتَذْرِفَانِ (٥). وقالتْ عائشةُ: دَخَلَ أبو بكرٍ، فكَشَفَ عن وَجْهِ رسولِ اللهِ -صلى اللَّه عليه وسلم-، فقَبَّلَهُ، ثم بَكَى (٦). وكُلُّها أحادِيثُ صِحَاحٌ. ورَوَى الأُمَوِيُّ، في "المَغَازِى"، عن عائشةَ، أنَّ سَعْدَ بنَ مُعَاذٍ لمَّا ماتَ، جَعَلَ أبو بكرٍ وعمرُ يَنْتَحِبَانِ، حتى اخْتَلَطَتْ عَلَيَّ أصْوَاتُهما (٧). ورُوِىَ (٨) أنَّ النَّبِىَّ -صلى اللَّه عليه وسلم- دَخَلَ على سَعْدِ بنِ عُبَادَةَ، وهو في غَاشِيَتِه، فبَكَى، وبَكَى أصْحابُه، وقال: "ألَا تَسْمَعُونَ؟ إنَّ اللهَ لَا يُعَذِّبُ بِدَمْعِ العَيْنِ، ولا بِحُزْنِ القَلْبِ، ولكِنْ يُعَذِّبُ بهَذَا"، وأشارَ إلى لِسَانِه. "أوْ يَرْحَمُ". وعنه عليه السَّلَامُ، أنَّه دَخَلَ على ابْنِه إبراهيمَ، وهو يَجُودُ بِنَفْسِه،
= باب النهى عن البكاء على الميت، من كتاب الجنائز. الموطأ ١/ ٢٣٣. والإِمام أحمد، في: المسند ٥/ ٤٤٦.(٣) أخرجه البخاري، في: باب قول النبي -صلى اللَّه عليه وسلم- يعذب الميت ببعض بكاء أهله عليه. . .، وباب من يدخل قبر المرأة، من كتاب الجنائز. صحيح البخاري ٢/ ١٠٠، ١١٤. والإِمام أحمد، في: المسند ٣/ ١٢٦، ٢٢٨.(٤) تقدم تخريجه في صفحة ٣٩٠.(٥) أخرجه البخاري، في: باب الرجل ينعى إلى أهل الميت بنفسه، من كتاب الجنائز، وفى: باب تمنى الشهادة، وباب من تأمر في الحرب من غير إمرة. . . . إلخ، من كتاب الجهاد، وفى: باب علامات النبوة في الإسلام، من كتاب المناقب، وفى: باب مناقب خالد بن الوليد رضى اللَّه عنه، من كتاب فضائل الصحابة، وفى: باب غزوة مؤتة من أرض الشام، من كتاب المغازى. صحيح البخاري ٢/ ٩٢، ٤/ ٢١، ٨٨، ٢٤٩، ٥/ ٣٤، ١٨٢. والنسائي، في: باب النعى، من كتاب الجنائز. المجتبى ٤/ ٢٢. والإِمام أحمد، في: المسند ٣/ ١١٣، ١١٨.(٦) تقدم تخريجه في صفحة ٣٩٠.(٧) أخرجه الإِمام أحمد، في: المسند ٦/ ١٤١، ١٤٢. في قصة طويلة.(٨) في أ، م: "ويروى".
