that he reaches maturity during the day by age, or the traveler knows that he will arrive, the fast does not become obligatory for them before their excuse ceases; because the cause of the concession is present, so its ruling is established, just as if they did not know that.

Section: The traveler, the menstruating woman, and the sick person are required to make up [the fast] if they have broken it, without disagreement; because of the saying of Allah the Almighty: {So whoever among you is sick or on a journey, then an equal number of other days} [Al-Baqarah: 185]. The implication is: 'and [thus] breaks his fast.' Aisha said: 'We would menstruate during the time of the Messenger of Allah, peace and blessings of Allah be upon him, and we would be commanded to make up the fast.' If the insane person recovers, or the child reaches puberty, or the disbeliever accepts Islam during the day, and the child is currently not fasting, there are two narrations regarding the obligation of making up the day. One of them is that they are not required to do so; because they did not reach a time in which it was possible for them to engage in the act of worship, so it resembles a case where their excuse ceases after the time has passed. The second [narration]: They are required to make up [the fast]; because they reached a portion of the time of the act of worship, so making it up becomes obligatory for them, just as if they had reached a portion of the time of prayer.

499 - Issue: He said: (If he eats, thinking that the dawn has not yet risen, and it had actually risen, or breaks his fast thinking that the sun has set, and it has not set, he is required to make it up.)

This is the opinion of most scholars among the jurists and others. It was narrated from 'Urwah, Mujahid, Al-Hasan, and Ishaq: There is no obligation for them to make it up; because of what Zayd ibn Wahb narrated, who said: 'I was sitting in the mosque of the Messenger of Allah, peace and blessings of Allah be upon him, in Ramadan, during the time of Umar ibn al-Khattab, and we were brought vessels containing drink from the house of Hafsa. We drank, and we thought it was still night. Then the clouds cleared, and behold, the sun was rising.' He said: 'The people began saying: We will make up a day in its place. Umar said: By Allah, we will not make it up; we did not intentionally commit a sin.' And because he did not intend