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المغني لابن قدامة - ت التركي
مجلد 4 · صفحة 451

الترجمة · EN

and twenty, until about half of the night had passed, until it was the night of the twenty-seventh, when he gathered his wives and his family and the people gathered. He said: He stood with them until we feared that we would miss the falah, meaning the suhur (pre-dawn meal). (Agreed upon) (25). It is recounted from Ibn Abbas that he said: Surah al-Qadr is thirty words, the twenty-seventh of which is {hiya} (it is) (26). Abu Dawud (27) narrated, with his chain of narration from Mu'awiyah, from the Prophet (peace and blessings of Allah be upon him) regarding Laylat al-Qadr, he said: "The night of the twenty-seventh." It was said: The most emphasized of them is the night of the twenty-third; because it was narrated from the Prophet (peace and blessings of Allah be upon him) that Abdullah ibn Unays asked him, saying: O Messenger of Allah, I reside in a wilderness called al-Watah (28), and I, praise be to Allah, lead them in prayer, so instruct me as to a night from this month so that I may lodge in the mosque and pray it therein. He said: "Lodge on the night of the twenty-third and pray in it, and if you wish to complete the end of this month, then do so, and if you wish, then refrain." So when he would pray Asr, he would enter the mosque and would not leave except for a necessity, until he prayed Subh, and when he prayed Subh, his mount would be at the door of the mosque. Narrated by Abu Dawud in abbreviated form (29). It was said: The most emphasized of them is the night of the twenty-fourth; because it was narrated from the Prophet (peace and blessings of Allah be upon him) that he said: "Laylat al-Qadr is the first night of the last seven nights" (30). It is narrated from some of the Companions that he said: We did not use to count

الحواشي

(25) Its takhrij (documentation) was presented previously in 2/603, and we did not find it in al-Bukhari or Muslim as the author mentioned. See Tuhfat al-Ashraf 9/157. (26) Ibn Hajar alluded to this by saying: "Ibn Qudama claimed that Ibn Abbas derived this from the number of words in the Surah, and his statement regarding it, that it is the twenty-seventh word, corresponds to this. This was transmitted by Ibn Hazm from some of the Malikis, and he exaggerated in rejecting it. Ibn Atiyyah transmitted it in his Tafsir and said: 'It is one of the subtleties of exegesis, not of robust knowledge,'" among much other discussion. See it in: Fath al-Bari 4/265. (27) In: The chapter of those who said: The twenty-seventh, from the Book of Prayer. Sunan Abi Dawud 1/320. (28) It is in Awn al-Ma'bud 1/523 that it is called al-Wata'ah. Its location was not specified. (29) In: The chapter regarding Laylat al-Qadr, from the Book of Prayer. Sunan Abi Dawud 1/318. It was also recorded by al-Bayhaqi, in: The chapter on encouragement to seek it on the night of the twenty-third, from the Book of Fasting. Al-Sunan al-Kubra 4/310. (30) Al-Bayhaqi recorded its meaning, in: The chapter on encouragement to seek it on the night of the twenty-third, from the Book of Fasting, Al-Sunan al-Kubra 4/310.

السابقمجلد 4 · صفحة 451التالي
السابق4·451التالي