Therefore, it is not obligatory on the wealth of the mukatab, like the maintenance of relatives. It differs from the interdicted person (mahjur 'alayhi), for he is prohibited from disposal due to a deficiency in his [disposal, not a deficiency in his] ownership. As for the pawned item, it is restricted from disposal via the contract, yet the right of Allah the Almighty is not extinguished. Whenever the prohibition of disposal is due to a debt that cannot be satisfied from other sources, then no zakat is due upon it. Once this is established, whenever he (the mukatab) becomes unable to pay and is returned to slavery, what was in his possession becomes the property of his master. If they reach a nisaab, or reach a nisaab when combined with what is already in his (the master's) possession, he initiates a new year for it from the time he acquires it, and pays its zakat, just like acquired wealth (mustafad). I do not know of any disagreement regarding this. If the mukatab fulfills the installments of his manumission contract, and a nisaab remains in his possession, he becomes a fully free person with complete ownership. Thus, he initiates the year from the time of his emancipation and pays zakat on it when the year is completed. And Allah knows best.
419 - Issue: He said: (And there is no zakat on wealth until a year has passed over it).
Abu Abd Allah Ibn Majah narrated in the "Sunan" with his chain of authority from 'Amra, from Aisha, who said: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: "There is no zakat on wealth until a year has passed over it." This [wording is not] intended to be universal in its general application, for there are five types of zakatable wealth: free-roaming grazing livestock (sa'imah), currency (i.e., gold and silver), and the values of trade goods. For these three, the passing of a year is a condition for the obligation of zakat. We know of no disagreement regarding this, except for what we will mention regarding acquired wealth (mustafad). The fourth is what is measured and stored from crops and fruits.
Al-Kubra 4/109. And Al-Daraqutni, in: The chapter that there is no zakat on the wealth of the mukatab until he is freed, from the Book of Zakat. Sunan al-Daraqutni 2/108. (3) Omitted from the original. (4) In manuscripts A and B: "yumkinuhu" (is possible for him). (1) Its extraction preceded on page 46. (2) In manuscripts A, B, and M: "'Umar" (an error). She is 'Amra bint 'Abd al-Rahman bin Sa'd al-Ansariyyah, who was under the care of Aisha (may Allah be pleased with her). Tahdhib al-Tahdhib 12/438. (3) In the original: "the hadith".
فلم تَجِبْ فى مَالِ المُكَاتَبِ، كَنَفَقَةِ الأقَارِب، وفَارَقَ المَحْجُورَ عليه، فإنَّه مُنِعَ التَّصَرُّفَ لِنَقْصِ [تَصَرُّفِهِ، لا لِنَقْصِ] (٣) مِلْكِهِ، والمَرْهُونُ مُنِعَ من التَّصَرُّفِ فيه بِعَقْدِهِ، فلم يَسْقُطْ حَقُّ اللهِ تَعَالَى، ومتى كان مَنْعُ التَّصَرُّفِ فيه لِدَيْنٍ لا يُمْكِنُ (٤) وَفَاؤُه من غَيْرِه، فلا زكاةَ عليه. إذا ثَبَتَ هذا، فمتى عَجَزَ ورُدَّ فى الرِّقِّ، صارَ ما كان فى يَدِهِ مِلْكًا لِسَيِّدِهِ، فإن كانا نِصابًا، أو يَبْلُغُ بِضَمِّهِ إلى ما فى يَدِهِ نِصابًا، اسْتَأنَفَ له حَوْلًا من حِينَ مَلَكَهُ، وزَكَّاهُ، كالمُسْتَفَادِ سَوَاء. ولا أعْلَمُ فى هذا خِلَافًا. فإنْ أدَّى المُكاتَبُ نُجُومَ كِتابَتِه، وبَقِىَ فى يَدِه نِصابٌ، فقد صارَ حُرًّا كَامِلَ المِلْكِ، فيَسْتَأْنِفُ الحَوْلَ من حِينِ عِتْقِه، ويُزَكِّيه إذا تَمَّ الحَوْلُ، واللهُ أعلمُ.
٤١٩ - مسألة؛ قال: (ولَا زكَاةَ فِى مَالٍ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ)
ورَوَى أبو عبدِ اللهِ ابنُ مَاجَه، فى "السُّنَنِ" (١) بإسْنَادِهِ عن عَمْرَةَ (٢) عن عائشةَ، قالتْ: سمِعتُ رسولَ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- يقول: "لَا زَكَاةَ فى مَالٍ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ". وهذا [اللَّفْظُ غيرُ] (٣) مُبْقًى على عُمُومِهِ، فإنَّ الأمْوَالَ الزَّكَاتِيَّةَ خَمْسَةٌ: السَّائِمَةُ من بَهِيمَةِ الأنْعَامِ، والأثْمَانُ؛ وهى الذَّهَبُ والفِضَّةُ، وقِيَمُ عُرُوضِ التِّجَارَةِ، وهذه الثَّلَاثَةُ الحَوْلُ شَرْطٌ فى وُجُوبِ زكاتِها. لا نَعْلَمُ فيه خِلَافًا، سِوَى ما سَنَذْكُرُه فى المُسْتَفَادِ. والرَّابِعُ: ما يُكَالُ ويُدَّخَرُ من الزُّرُوعِ والثِّمَارِ،
= الكبرى ٤/ ١٠٩. والدارقطنى، فى: باب ليس فى مال المكاتب زكاة حتى يعتق، من كتاب الزكاة. سنن الدارقطنى ٢/ ١٠٨.(٣) سقط من: الأصل.(٤) فى أ، ب: "يمكنه".(١) تقدم تخريجه فى صفحة ٤٦.(٢) فى أ، ب، م: "عمر" خطأ. وهى عمرة بنت عبد الرحمن بن سعد الأنصارية، كانت فى حجر عائشة رضى اللَّه عنها. تهذيب التهذيب ١٢/ ٤٣٨.(٣) فى الأصل: "الحديث".