On the authority of Abdullah ibn Amir ibn Rabi'ah, who said: The Messenger of Allah (peace and blessings of Allah be upon him) said: "There is no Muslim who performs the Hajj ritual (yadhha) for the sake of Allah, reciting the Talbiyah until the sun sets, except that his sins set with it, and he returns as on the day his mother gave birth to him." This is more strongly recommended in the places specified by al-Khiraqi, based on what Jabir reported: The Messenger of Allah (peace and blessings of Allah be upon him) used to recite the Talbiyah during his Hajj when he encountered a rider, ascended a hill, descended a valley, after the prescribed prayers, and at the end of the night. Ibrahim al-Nakha'i said: "They used to recommend reciting the Talbiyah after the prescribed prayers, when descending a valley, when ascending a height, when meeting a rider, and when his mount stabilized with him." Al-Shafi'i held this view as well. Previously, he used to express an opinion similar to that of Malik: that one should not recite the Talbiyah upon the clashing of traveling parties. The statement of al-Nakha'i indicates that the predecessors (al-Salaf), may Allah have mercy on them, used to consider this recommended, and the hadith also supports it.

Section: It is sufficient to recite the Talbiyah once after the prayer. Al-Athram said: I asked Abu Abdullah, "What is this that the common people do, reciting the Talbiyah three times after the prayer?" He smiled and said, "I do not know where they got that from." I asked, "Is it not sufficient once?" He replied, "Yes." This is because the reported instruction is for the Talbiyah generally without restriction, which is fulfilled by doing it once. This is likewise the case for the Takbir after the prescribed prayers during the days of Adha and the days of Tashriq. There is no harm in increasing the number beyond once, because that is an increase in remembrance and goodness, and repeating it three times is good, for Allah is Witr (One/Odd) and loves the Witr.

Section: It is not recommended to raise one's voice with the Talbiyah in cities or their mosques, except in Makkah and the Sacred Mosque (al-Masjid al-Haram). This is based on what was narrated from Ibn Abbas, that he heard a man reciting the Talbiyah in Madinah, and he said, "This man is mad! The Talbiyah is only when you have set out [into the open]." This is the view of Malik. Al-Shafi'i said: "One should recite the Talbiyah in all mosques and raise his voice," deriving this from the generality of the hadith.