Our evidence is the statement of Ibn Abbas, and because mosques were built only for prayer, and the disapproval of raising one's voice in them came as a general rule, with the sole exception of the Imam. Therefore, it must remain in its general sense. As for Makkah, the Talbiyah is recommended therein because it is the place of the rites (nusk), and the same applies to the Sacred Mosque (al-Masjid al-Haram) and the other mosques of the Sacred Precinct (Haram), such as the mosque of Mina, and also in Arafat.

Section: One may not recite the Talbiyah in any language other than Arabic unless one is unable to do so, because it is a prescribed form of remembrance (dhikr), and it is not legislated to be performed in other than Arabic, like the Adhan and the prescribed invocations in prayer.

Section: There is no harm in reciting the Talbiyah during the Tawaf of Arrival (Tawaf al-Qudum). This is the view of Ibn Abbas, Ata ibn al-Sa'ib, Rabi'ah ibn Abi Abd al-Rahman, Ibn Abi Layla, Dawud, and al-Shafi'i. It is narrated from Salim ibn Abdullah that he said: "One should not recite the Talbiyah around the House [the Kaaba]." Ibn Uyaynah said: "We have not seen anyone who is followed [in emulation] reciting the Talbiyah around the House except Ata ibn al-Sa'ib." Abu al-Khattab mentioned that one does not recite it, which is one of the two opinions of al-Shafi'i, on the grounds that one is occupied with a specific form of dhikr, which takes precedence. Our position is that it is the time for the Talbiyah, so it is not disliked for him, just as if he were not around the House, and it is possible to combine the Talbiyah with the prescribed dhikr during the Tawaf. It is disliked for him to raise his voice with the Talbiyah, lest he distract those performing Tawaf from their circumambulation and their invocations. When he finishes the Talbiyah, he should invoke blessings upon the Prophet (peace and blessings of Allah be upon him) and supplicate with whatever he desires of the good of this world and the Hereafter, based on what al-Daraqutni reported with his chain of narration from Khuzaymah ibn Thabit, that the Messenger of Allah (peace and blessings of Allah be upon him), when he finished his Talbiyah, would ask Allah for His forgiveness and good pleasure, and seek refuge in His mercy from the Fire. Al-Qasim ibn Muhammad said: "It is recommended for a man, when he finishes his Talbiyah, to invoke blessings upon Muhammad (peace and blessings of Allah be upon him)." And it came in the Tafsir regarding the interpretation of the Almighty's saying: {And We raised for you your remembrance}: "I am not remembered except that you are remembered with Me." This is also because most of the places where the remembrance of Allah Almighty is legislated, the remembrance of His Prophet (peace and blessings of him) is also legislated, such as in the Adhan and the prayer.

Section: There is no harm for one who is not in the state of Ihram (halal) to recite the Talbiyah. This is the view of al-Hasan, al-Nakha'i, Ata ibn al-Sa'ib, al-Shafi'i, Abu Thawr, Ibn al-Mundhir, and the People of Opinion (Ashab al-Ra'y). Malik disliked it. Our argument is that it is a dhikr recommended for the one in Ihram, so it is not disliked for others, like all other forms of dhikr.

565 - Issue: He said: "It is recommended for a woman to perform ghusl when entering Ihram, even if she is menstruating or in the postpartum period, for the Prophet (peace and blessings of Allah be upon him) commanded Asma bint Umays, while she was in her postpartum period, to perform ghusl."

The summary of this is that performing ghusl is prescribed for women upon entering Ihram, just as it is prescribed for men, because it is a rite (nusk), and it is even more emphasized for the menstruating and postpartum woman due to the arrival of the report concerning them. Jabir said: "Until we arrived at Dhu al-Hulayfah, and Asma bint Umays gave birth to Muhammad ibn Abi Bakr. She sent word to the Messenger of Allah (peace and blessings of Allah be upon him) asking, 'How shall I proceed?' He said: 'Perform ghusl, wrap yourself in a cloth, and enter Ihram.'" Reported by Muslim. From Ibn Abbas, from the Prophet (peace and blessings of Allah be upon him), he said: "The postpartum and menstruating woman, when they arrive at the miqat, they perform ghusl, enter Ihram, and fulfill the rites."