to a person pouring water on him: "Pour." So he poured on his head, then he moved his head with his hands, bringing them forward and backward, then said: "This is how I saw the Messenger of Allah (peace and blessings of Allah be upon him) do it." (Agreed upon). The scholars have reached a consensus that a Muhrim may perform ghusl for janabah (major ritual impurity).
Section: It is disliked for him to wash his head with sidr (lotus leaves) and khitmi (marshmallow) and their likes, because of the removal of dust and the risk of pulling out hair. Jabir ibn Abd Allah, Malik, al-Shafi'i, and the People of Opinion disliked it. If he does so, there is no fidya (expiation) upon him. This is the view of al-Shafi'i, Abu Thawr, and Ibn al-Mundhir. According to Ahmad, there is a fidya upon him, which is also the view of Malik and Abu Hanifah. His two companions said: "There is charity (sadaqah) upon him," because the scent of khitmi is enjoyed, it removes dust, and it kills vermin, so a fidya is required for it just like wars (a plant used for dyeing). Our evidence is that the Prophet (peace and blessings of Allah be upon him) said regarding the Muhrim who was crushed by his camel: "Wash him with water and sidr, shroud him in his two garments, do not apply perfume (hunut) to him, and do not cover his head; for he will be resurrected on the Day of Resurrection pronouncing the talbiyah." (Agreed upon). He commanded washing him with sidr, while upholding the ruling of Ihram regarding him, and khitmi is like sidr. Furthermore, it is not a perfume (tib), so a fidya is not required for using it, just like dirt. Their statement that its scent is enjoyed...
(8) Narrated by al-Bukhari, in: The chapter of washing for the Muhrim, from the Book of the Restricted (al-Muḥṣar) and the penalty for hunting. Sahih al-Bukhari 3/20. And Muslim, in: The chapter of the permissibility of the Muhrim washing his body and head, from the Book of Hajj. Sahih Muslim 2/864. It was also narrated by Abu Dawud, in: The chapter of the Muhrim performing ghusl, from the Book of Rituals (Manasik). Sunan Abi Dawud 1/426, 427. And al-Nasa'i, in: The chapter of the Muhrim performing ghusl, from the Book of Rituals. Al-Mujtaba 5/98. And Ibn Majah, in: The chapter of the Muhrim washing his head, from the Book of Rituals. Sunan Ibn Majah 2/978, 979. And al-Darimi, in: The chapter of performing ghusl during Ihram, from the Book of Rituals. Sunan al-Darimi 2/30. And Imam Malik, in: The chapter of the Muhrim performing ghusl, from the Book of Hajj. Al-Muwatta 1/323. And Imam Ahmad, in: Al-Musnad 5/421. (9) Sidr: leaves of the lote tree (nabq). (10) Khitmi: (pronounced with fathah or kasrah on the 'ha') a plant of the mallow family; its dried leaves are ground and used to wash the head, cleansing it. (11) Wars: a plant whose pods are covered with red glands upon ripening, used for coloring silk clothing. (12) Waqaṣahu ba'iruhu: He was thrown by it, causing his neck to break. (13) Its verification has been cited previously in 3/376.
لإنْسَانٍ يَصُبُّ عليه الماءَ: صُبَّ. فصَبَّ على رَأْسِه، ثم حَرَّكَ رَأسَه بِيَدَيْه، فأقبَلَ بهما وأدْبَرَ، ثم قال: هكذا رَأيْتُ رسولَ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- يَفْعَلُ. مُتَّفَقٌ عليه (٨). وأجْمَعَ أهْلُ العِلْمِ على أن المُحْرِمَ يَغْتَسِلُ من الجَنَابَةِ.
فصل: ويُكْرَهُ له غَسْلُ رَأْسِه بالسِّدْرِ (٩) والخِطْمِىِّ (١٠) وَنحْوِهِما؛ لما فيه من إزَالَةِ الشَّعَثِ، والتَّعَرُّضِ لِقَلْعِ الشَّعْرِ. وكَرِهَهُ جابِرُ بنُ عبدِ اللهِ، ومَالِكٌ، والشَّافِعِىُّ، وأصْحابُ الرَّأْىِ. فإن فَعَلَ فلا فِدْيَةَ عليه. وبهذا قال الشَّافِعِىُّ، وأبو ثَوْرٍ، وابنُ المُنْذِرِ. وعن أحمدَ: عليه الفِدْيَةُ. وبه قال مالِكٌ، وأبو حنيفةَ. وقال صَاحِبَاهُ: عليه صَدَقَةٌ؛ لأنَّ الَخِطْمِىَّ تُسْتَلَذُّ رَائِحَتُه، وتُزِيلُ الشَّعَثَ، وتَقْتُلُ الهَوَامَّ، فوَجَبَتْ به الفِدْيَةُ كالوَرْسِ (١١). ولَنا، أنَّ النَّبِىَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- قال، فى المُحْرِمِ الذى وَقَصَهُ بَعِيرُه (١٢): "اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ، وكَفِّنُوهُ فى ثَوْبَيْهِ، ولَا تُحَنِّطُوهُ، ولا تُخَمِّرُوا رَأْسَهُ؛ فَإنَّهُ يُبْعَثُ يَوْمَ القِيَامَةِ مُلَبِّيًا". مُتَّفَقٌ عليه (١٣). فأمَرَ بِغَسْلِه بالسِّدْرِ، مع إثْباتِ حُكْمِ الإحْرامِ فى حَقِّهِ، والخِطْمِىُّ كَالسِّدْرِ. ولأنَّه ليس بِطِيبٍ، فلم تَجِب الفِدْيَةُ بِاسْتِعْمَالِه كالتُّرَابِ. وقَوْلُهم: تُسْتَلَذُّ رَائِحَتُه.
(٨) أخرجه البخارى، فى: باب الاغتسال للمحرم، من كتاب المحصر وجزاء الصيد. صحيح البخارى. ٣/ ٢٠. ومسلم، فى: باب جواز غسل المحرم بدنه ورأسه، من كتاب الحج. صحيح مسلم ٢/ ٨٦٤.كما أخرجه أبو داود، فى: باب المحرم يغتسل، من كتاب المناسك. سنن أبى داود ١/ ٤٢٦، ٤٢٧. والنسائى، فى، باب غسل المحرم، من كتاب المناسك. المجتبى ٥/ ٩٨. وابن ماجه، فى: باب المحرم يغسل رأسه، من كتاب المناسك. سنن ابن ماجه ٢/ ٩٧٨، ٩٧٩. والدارمى، فى: باب الاغتسال فى الإحرام، من كتاب المناسك. سنن الدارمى ٢/ ٣٠. والإمام مالك، فى: باب غسل المحرم، من كتاب الحج. الموطأ ١/ ٣٢٣. والإمام أحمد، فى: المسند ٥/ ٤٢١.(٩) السدر: ورق النبق.(١٠) الخطمى بفتح الحاء وكسرها: نبات من الفصيلة الخبازية، يدق ورقه يابسا، ويجعل غسلا للرأس فينقيه.(١١) الورس: نبت يغطى قرنه عند نضجه بغدد حمراء، يستعمل لتلوين الملابس الحريرية.(١٢) وقصه بعيره: رمى به فدق عنقه.(١٣) تقدم تخريجه فى ٣/ ٣٧٦.
