is prohibited, and then it becomes nullified by fruit and the removal of dirt. The removal of dust is also achieved through that, and the killing of vermin is not known to be achieved [by it]. It is not valid to compare it to wars, because that is a perfume; therefore, if one were to use it in something other than washing, or on a garment, it would be prohibited, unlike our issue.

571- Issue: He said: (And he shall not wear a qamis [shirt/tunic], nor trousers, nor a burnus [hooded cloak]).

Ibn al-Mundhir said: The scholars have reached a consensus that the Muhrim is prohibited from wearing shirts, turbans, trousers, khuffayn (leather socks), and burnuses. The basis for this is what Ibn Umar narrated, that a man asked the Messenger of Allah (peace and blessings of Allah be upon him): "What garments should the Muhrim wear?" The Messenger of Allah (peace and blessings of Allah be upon him) said: "He shall not wear shirts, nor turbans, nor trousers, nor burnuses, nor khuffayn, except for one who does not find sandals; let him wear the khuffayn, and let him cut them below the ankles. And he shall not wear any garment that has been touched by saffron or wars." (Agreed upon). The Prophet (peace and blessings of Allah be upon him) explicitly mentioned these things, and the scholars have attached to them anything with the same meaning, such as the jubba (long outer garment), the darra'ah (slit-fronted garment), the tubban (short drawers), and similar items. Thus, the Muhrim is not permitted to cover his body with something tailored to its size, nor to cover any part of his limbs with something tailored to its size, such as the shirt for the body, the trousers for part of the body, gloves for the hands, khuffayn for the feet, and the like, and there is no disagreement regarding all of this. Ibn Abd al-Barr said: The wearing of any stitched garment is not permissible according to all scholars, and they have reached a consensus that what is meant by this are males, not females.