the lamp holders to extinguish them, and they extinguished them. So I performed the tawaf with her under a covering or a veil. Whenever she finished a circuit (4), she would touch the Black Corner and seek refuge with Allah between the Corner and the door, until when she had finished three circuits, she went to the back of the Zamzam fountain, on the side facing the people, and prayed six rak‘ahs. Every time she prayed two rak‘ahs, she would turn towards the women and speak to them, separating her prayer with that, until she finished.
595 - Issue: He said: "The person in ihram shall not marry, nor shall they arrange a marriage. If one does so, the marriage is void."
His saying: "He shall not marry" means he shall not accept marriage for himself, and "nor shall they arrange a marriage" means he shall not be a guardian in a marriage nor an agent in it. It is also not permissible to arrange the marriage of a woman who is in ihram. This was narrated from ‘Umar, his son, and Zayd ibn Thabit, may Allah be pleased with them. This is also the view of Sa‘id ibn al-Musayyib, Sulayman ibn Yasar, al-Zuhri, al-Awza‘i, Malik, and al-Shafi‘i. Ibn ‘Abbas permitted all of that (1), and this is the opinion of Abu Hanifa; based on what Ibn ‘Abbas narrated, that the Prophet (peace and blessings of Allah be upon him) married Maymunah while he was in a state of ihram. [Agreed upon] (2). And because it is a contract through which one gains the right of intimacy, therefore ihram does not prohibit it, just like the purchasing of slave women. Our evidence is what Aban ibn ‘Uthman narrated, from ‘Uthman ibn ‘Affan, may Allah be pleased with him, who said: The Messenger of Allah (peace and blessings of Allah be upon him) said: "The person in ihram shall not marry, nor shall they arrange a marriage, nor shall they propose."
(4) It is said: 'tafa bi al-bayt sab‘an' (he circumambulated the House seven times), and 'usbu‘an' and 'subu‘an'. (1) Omitted from M. (2) In the original: "Agreed upon". It was recorded by al-Bukhari, in: The Chapter of the Marriage of the Muhrim (person in ihram), from the Book of the Restricted and the Compensation for Hunting, and in: The Chapter of the ‘Umrah of al-Qada’..., from the Book of Military Expeditions. Sahih al-Bukhari 3/19, 5/181. And Muslim, in: The Chapter of the Prohibition of the Marriage of the Muhrim..., from the Book of Marriage. Sahih Muslim 2/1031, 1032. It was also recorded by Abu Dawud, in: The Chapter of the Muhrim who Marries, from the Book of Rituals. Sunan Abi Dawud 1/427. Al-Tirmidhi, in: The Chapter of What Has Been Said Regarding the Concession in That, from the Chapters on Hajj. ‘Aridat al-Ahwadhi 4/72. Al-Nasa’i, in: The Chapter of the Concession in Marriage..., from the Book of Rituals. Al-Mujtaba 5/150. Al-Darimi, in: The Chapter of the Marriage of the Muhrim, from the Book of Rituals. Sunan al-Darimi 2/37. And Imam Ahmad, in: Al-Musnad 1/245, 266, 275, 283, 285, 286, 330, 336, 346, 354, 360.
أَصْحَابِ المَصَابِيحِ، أن يُطْفِئُوهَا، فأطْفَؤُوهَا، فَطُفْتُ معها فى سِتْرٍ أو حِجَابٍ، فكانت كلَّما فَرَغَتْ من أُسْبُوعٍ (٤) اسْتَلَمَتِ الرُّكْنَ الأَسْوَدَ، وَتَعَوَّذَتْ بين الرُّكْنِ والبَابِ، حتَّى إذا فَرغَتْ من ثَلَاثَةِ أسَابِيع، ذَهَبَتْ إلى دُبُرِ سِقَايَةِ زَمْزَم، ممَّا يَلِى النَّاسَ، فَصَلَّتْ سِتَّ رَكَعَاتٍ، كلّما رَكَعَتْ رَكْعَتَيْنِ انْحَرَفَتْ إلى النِّسَاءِ، فكَلَّمَتْهُنَّ، تَفْصِلُ بذلك صَلَاتَها، حتَّى فَرَغَتْ.
٥٩٥ - مسألة؛ قال: (وَلَا يَتَزَوَّجُ المُحْرِمُ، ولَا يُزَوِّجُ، فَإنْ فَعَلَ، فَالنِّكَاحُ بَاطِلٌ)
قولُه: "لا يَتَزَوَّجُ" أى لا يَقْبَلُ النِّكَاحَ لِنَفْسِه، "ولَا يُزَوِّجُ" أى لا يكون وَلِيًّا فى النِّكَاحِ ولا وَكِيلًا فيه. ولا يجوزُ تَزْوِيجُ المُحْرِمَةِ أيضًا. رُوِىَ ذلك عن عمرَ، وابْنِه، وزيدٍ بن ثَابِتٍ، رَضِىَ اللهُ عنهم. وبه قال سَعِيدُ بنُ المُسَيَّبِ، وسليمانُ بنُ يَسَارٍ، والزُّهْرِىُّ، والأوْزَاعِىُّ، ومَالِكٌ، والشَّافِعِىُّ. وأجازَ ذلك كُلَّه (١) ابنُ عَبّاسٍ. وهو قَوْلُ أبي حنيفةَ؛ لما رَوَى ابنُ عَبَّاسٍ، أنَّ النَّبِىَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- تَزَوَّجَ مَيْمُونَةَ وهو مُحْرِمٌ. [مُتَّفَقٌ عليه] (٢). ولأنَّه عَقْدٌ يَمْلِكُ به الاسْتِمْتَاعَ، فلا يُحَرِّمُه الإِحْرَامُ، كشِرَاءِ الإِماءِ. ولَنا، ما رَوَى أبانُ بن عُثمانَ، عن عُثمانَ بن عفانَ، رَضِىَ اللَّه عنه، قال: قال رسولُ اللَّه -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-: "لَا يَنْكِحُ المُحْرِمُ، وَلَا
(٤) يقال: طاف بالبيت سبعا وأسبوعا وسُبوعا.(١) سقط من: م.(٢) فى الأصل: "رواه مسلم". وأخرجه البخارى، فى: باب تزويج المحرم، من كتاب المحصر وجزاءالصيد، وفى: باب عمرة القضاء. . .، من كتاب المغازى. صحيح البخارى ٣/ ١٩، ٥/ ١٨١.ومسلم، فى: باب تحريم نكاح المحرم. . .، من كتاب النِّكاح. صحيح مسلم ٢/ ١٠٣١، ١٠٣٢.كما أخرجه أبو داود، فى: باب المحرم يتزوج، من كتاب المناسك. سنن أبي داود ١/ ٤٢٧. والترمذى، فى: باب ما جاء فى الرُّخصة فى ذلك، من أبواب الحجّ. عارضة الأحوذى ٤/ ٧٢. والنسائى، فى: باب الرُّخصة فى النِّكاح. . .، من كتاب المناسك. المجتبى ٥/ ١٥٠. والدارمى، فى: باب تزويج المحرم، من كتاب المناسك. سنن الدارمى ٢/ ٣٧. والإِمام أحمد، فى: المسند ١/ ٢٤٥، ٢٦٦، ٢٧٥، ٢٨٣، ٢٨٥، ٢٨٦، ٣٣٠، ٣٣٦، ٣٤٦، ٣٥٤، ٣٦٠.
